Excerpts

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For more than 30 years, American conservative politicians, often bearing flags and crosses, have exploited fears and prejudices and promised to return us to an earlier, grander time that never existed. But they really just wanted our money. As we’ve been led down this dark path, other global economies have progressed, leaving the middle class in the U.S. especially vulnerable. From “Economy Killers,” a Salon essay by Paul Krugman and Robin Wells about the polarized non-response to the Great Recession:

“America emerged from the Great Depression and the Second World War with a much more equal distribution of income than it had in the 1920s; our society became middle-class in a way it hadn’t been before. This new, more equal society persisted for 30 years. But then we began pulling apart, with huge income gains for those with already high incomes. As the Congressional Budget Office has documented, the 1 percent — the group implicitly singled out in the slogan ‘We are the 99 percent’ — saw its real income nearly quadruple between 1979 and 2007, dwarfing the very modest gains of ordinary Americans. Other evidence shows that within the 1 percent, the richest 0.1 percent and the richest 0.01 percent saw even larger gains.

By 2007, America was about as unequal as it had been on the eve of the Great Depression — and sure enough, just after hitting this milestone, we plunged into the worst slump since the Depression. This probably wasn’t a coincidence, although economists are still working on trying to understand the linkages between inequality and vulnerability to economic crisis.

Here, however, we want to focus on a different question: Why has the response to the crisis been so inadequate? Before financial crisis struck, we think it’s fair to say that most economists imagined that even if such a crisis were to happen, there would be a quick and effective policy response. In 2003 Robert Lucas, the Nobel laureate and then-president of the American Economic Association, urged the profession to turn its attention away from recessions to issues of longer-term growth. Why? Because, he declared, the ‘central problem of depression-prevention has been solved, for all practical purposes, and has in fact been solved for many decades.’

Yet when a real depression arrived — and what we are experiencing is indeed a depression, although not as bad as the Great Depression — policy failed to rise to the occasion.”

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If the New Yorker and Mad magazine had really bad and degrading sex, the resulting offspring might look a lot like the Lowbrow Reader. Edited by Jay Ruttenberg, who’s apparently unaware of the existence of computers, the Lowbrow Reader is a witty, wise and wonderful zine about comedy. (Yes, a printed zine in 2012!) The publication’s best writing and art from the past decade have been collected in The Lowbrow Reader Reader, a handsome bound edition. (Yes, a physical book in 2012!) Amazon.com normally doesn’t sell books, but this is such a special volume that Jeff Bezos made an exception. You can order it here beginning May 22(Or you can pre-order it now directly from the publisher.) You’ll laugh your ass off while reading this book, and within days it will make a really crappy Frisbee.

An example of what you can expect from the Lowbrow Reader Reader is a piece by complete wiseass Margeaux Watson in which she recalls her visit to the Brooklyn home of the late, great rap star Ol’ Dirty Bastard. An excerpt:

"It was the smell of Newport cigarettes, feet, ass, food and unbrushed teeth. Just all-around funk. A bouquet of stink.”

Lowbrow Reader: You’re probably one of the few women who has been inside Ol’ Dirty Bastard’s house and hasn’t returned with a venereal disease.

Margeaux Watson: Or a child.

Lowbrow Reader: Where does he live?

Margeaux Watson: He lives in Brooklyn. It’s an odd location–it’s not ghetto-ish, but it’s also not where you’d expect a star to live. In Brooklyn, most stars live in Brooklyn Heights, Williamsburg or Fort Greene. But he’s in more of a working-class, family neighborhood. A lot of brownstones and row houses; it’s not near a subway or an urban center.

Lowbrow Reader: What’s his house like?

Margeaux Watson: He lives in a brownstone. It’s been renovated, so it’s modern on the inside. It’s a narrow apartment, with white walls and hardwood floors. It’s surprisingly well-kept and pretty neat–except for its smell. It smelled bad.

Lowbrow Reader: Can you describe the odor?

Margeaux Watson: It was the smell of Newport cigarettes, feet, ass, food and unbrushed teeth. Just all-around funk. A bouquet of stink.”

Margeaux Watson: He lives in a brownstone. It’s been renovated, so it’s modern on the inside. It’s a narrow apartment, with white walls and hardwood floors. It’s surprisingly well-kept and pretty neat–except for its smell. It smelled bad.

Lowbrow Reader: Can you describe the odor?

Margeaux Watson: It was the smell of Newport cigarettes, feet, ass, food and unbrushed teeth. Just all-around funk. A bouquet of stink.”•

Jay Ruttenberg: Waiting for Irwin Corey to pass so that they'll be an opening for him.

Professor Irwin Corey (1914- )

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It’s difficult to believe that the average person in China will ever know the same quality of life that Americans enjoy today, even if their economy blows past ours (which doesn’t seem to be a fait accompli). Because of China’s population size, even a super economy probably wouldn’t be able to put three SUVs in every garage. But that’s not to say that a large population foretells poverty, nor do technologies that displace workers. In the long run, a critical mass of people and technology seem to effect a greater prosperity. From “The Population Boon,” Philip E. Auerswald’s anti-Malthusian think piece in the American Interest:

“Almost exactly four years after V-J Day, on August 13, 1949, an MIT professor named Norbert Wiener wrote a letter to Walter Reuther, president of the United Auto Workers (UAW), containing a darkly prophetic message. Within a decade or two, Wiener warned, the advent of automatic automobile assembly lines would result in ‘disastrous’ unemployment. The power of computers to control machines made such an outcome all but inevitable. As a creator of this new technology, Wiener wanted to give Reuther advance notice so that the UAW could help its members prepare for and adapt to the massive displacement of labor looming on the horizon.

Now, if anyone in 1949 grasped the disruptive potential of computing machines, it was Norbert Wiener. A prodigy who earned his Ph.D. from Harvard in mathematical philosophy at age 18, he had contributed to the development of the first modern computer, created the first automated machine and laid the groundwork for a new interdisciplinary science of information and communication that he termed ‘cybernetics.’ His work anticipated and inspired Marshall McLuhan’s heralded studies of mass media, provided the initial impetus for the explorations by James Watson and Francis Crick that led to the discovery of the double helix, and spurred science-fiction writer William Gibson to coin the term ‘cyberspace’ to describe a type of virtual world that Wiener himself had envisioned two decades before the creation of the first web page.

Reuther took Wiener’s letter seriously, responding promptly by telegram: ‘Deeply interested in your letter. Would like to discuss it with you at earliest opportunity following conclusion of our current negotiations with Ford Motor Company. Will you be able to come to Detroit?’ When the two met in March 1950, they pledged to work together to create a labor-science council to anticipate and prepare for major technological changes affecting workers.

At about the same time Reuther and Weiner were meeting, a brain trust was gathering in the orbit of John D. Rockefeller III to address another problem: global overpopulation. The basic concern of this group was both old and simple: Human populations keep growing, but the planet isn’t getting bigger, so sooner or later disaster will be upon us. Funding from the Rockefeller Brothers Fund permitted the creation of the Population Council in 1952. John D. Rockefeller III appointed Frederick Osborn to be the Council’s first president.” (Thanks Browser.)

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Frightening you and your children about overpopulation, 1970s:

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"The scientists have exploited the natural behavior of soldier crabs to design and build logic gates." (Image by Peter Ellis.)

Using the predictable swarming patterns of soldier crabs, YukioPegio Gunji of Kobe University has designed a very unorthodox analog computer. From David Szondy at Gizmag:

“Thanks to YukioPegio Gunji and his team at Japan’s Kobe University, the era of crab computing is upon us … well, sort of. The scientists have exploited the natural behavior of soldier crabs to design and build logic gates – the most basic components of an analogue computer. They may not be as compact as more conventional computers, but crab computers are certainly much more fun to watch

Electricity and microcircuits aren’t the only way to build a computer. In fact, electronic computers are a relatively recent invention. The first true computers of the 19th and early 20th centuries were built out of gears and cams and over the years many other computers have forsaken electronics for marbles, air, water, DNA molecules and even slime mold to crunch numbers. Compared to the slime mold, though, making a computer out of live crabs seems downright conservative.”

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Soldier crabs in the Philippines:

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Despite low crime rates, the 1% are spending extravagantly on high-tech security for their homes. Is income inequality making everyone jittery? Is it something else? From Lauren A.E. Shuker’s recent WSJ piece:

“‘We had the worst housing market of all time, but the security business grew right through it,’ says Jeff Sprague, a managing partner who follows the industry at Vertical Research Partners.

There’s no single factor behind the drive to fortify. Crime rates have largely fallen around the country; the murder rate is half what it was in 1991, and robberies fell 10% in 2010 from the year before. Still, some gate-makers note that the proliferation of personal information on the Internet has increased some owners’ feelings of vulnerability and desire for privacy. Others cite the recent focus on income disparity between America’s rich and poor.”

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“It is said that the people are revolting”:

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Are you concerned that one person and an ethically dubious one, Mark Zuckerberg, is setting the course for the new connectivity? You should be, because it is concerning. But the modern ways will not be unlearned, even if Zuckerberg himself should fall by the wayside. From “Facebook: Like?” by Robert Lane Greene at Intelligent Life, an essay which analyzes fears about the social networking giant but gives equal attention to the positives it provides:

“So for all the capricious decor and talk of breaking things, Facebook is very well aware that the eyes of the world are on it as an incumbent giant, not an insurgent. Besides ‘Move Fast and Break Things’ there are signs telling employees to ‘Stay Focused and Keep Shipping.’ Visitors are greeted warmly, but also presented with the standard Silicon Valley non-disclosure agreement before they can proceed past security. A billion people connected as never before in history. But Facebook also engenders anxiety on levels from the personal to the political, worries about a world in which private lives are always on display. What is 24-hour social networking doing to our self-expression, our self-image, our sense of decorum? Have we finally landed in the ‘global village’ coined by Marshall McLuhan in the 1960s? What if you don’t like it there? Is there anywhere else to live?

And what is Facebook, anyway? The most obvious point of historical comparison is the social networks that preceded it. First there was Friendster, the flirt-and-forget site of the first half of the 2000s. Then everyone dumped Friendster for MySpace, and MySpace was bought by News Corp for $580m. Its value soared to $12 billion, and the received wisdom was that MySpace would take over the world. Then it didn’t, and News Corp sold it for $35m, because someone else had finally got social networking right. Started by Mark Zuckerberg in 2004, Facebook went from a Harvard dorm room to the rest of teenage America’s bedrooms to hundreds of millions of people all around the world—even parents and grandparents. Along the way, Facebook has fuelled revolutions in the Middle East, and inspired an Oscar-winning movie. Other social networks can only try to build out from the few niches it hasn’t already filled. Facebook is the undisputed champion of the world.

But the real comparison is not with other social networks. To give real credit to its achievement today and its ambitions for the future, it can only be said that Facebook’s true competitor is the rest of the entire internet.” (Thanks Browser.)

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"Boom!"

I didn’t realize until five minutes ago that some people are sexually aroused by trees. (If anyone has a time machine that will return me 301 seconds into the past, please let me know.) Apparently it’s a real thing called dendrophilia. An excerpt from an Ask Me Anything on Reddit by someone who claims to be a tree hugger (and far, far worse):

“[–]FABULOUS_fo_sho 17 points  ago

Do you have sex with women/men?

[–]TreesMakeMeHappy123[S] 21 points  ago

I have a girlfriend and I have sex with her. But she doesn’t like trees, so it’s just normal sex most of the time, which I’m okay with. But I really like nature themed sexual adventures.

[–]Lilcheeks 59 points  ago

Sounds like you need to get her a little drunk… can you say “TREE-WAY”?

[–]chickendodo 24 points  ago

How has being a dendrophiliac affected your life? Have you ever tried to/succeeded in having intercourse with said trees? Splinters?

[–]TreesMakeMeHappy123[S] 49 points  ago

It hasn’t affected me in any serious ways. I just spend a little extra time in my garden than most other people. I like to sand down one side of a tree to make it smoother and then I oil up that side and my penis and I hump it. I also wrap leaves around my penis and masturbate by stroking it like that. Haha no, I don’t get splinters. The sanding down/oiling up process is intended to prevent that.

[–]Ghostshirts 45 points  ago

i had a feeling it wasn’t a tree disease leaving those markings on my beautiful maple. i need a fence.

[–]whisperedzen 50 points  ago

A wooden fence?? beware of all the necrophiliac dendrophiliacs out there…. 

[–]armedrocker 5 points  ago

Boom!”

Months before America sent its first astronaut into space in 1961 and kicked the race to the moon into another gear, a chimpanzee named Ham departed Earth on a Mercury mission. Trained beginning in 1959 with behaviorist methods, Ham was not only a passenger but also performed small tasks during his suborbital flight. In the classic NASA photo above, Ham shakes hands with his rescuer aboard the U.S.S. Donner, after his 16-minute mission was successfully completed and he plunged back to his home. The famous chimp lived until 1983 and is buried at the International Space Hall of Fame in New Mexico. From a wonderfully terse account of Ham at Find A Grave:

“The first chimpanzee in space. Born in present-day Cameroon, captured by animal trappers and sent to Miami, FL. Ham’s name is an acronym for the lab that prepared him for his historic mission — the Holloman Aerospace Medical Center, located at Holloman Air Force Base in New Mexico. Purchased by the United States Air Force and brought to Holloman Air Force Base in 1959, he was selected from among a group of six chimpanzees (four female and two male). They trained to perform a series of simple tasks while in space to ascertain whether a human might be able to do the same tasks under space flight conditions. On January 31, 1961, Ham blasted off from Cape Canavaral becoming the world’s first AstroChimp. He proved that it was possible for a human to venture into space by taking a 16½ minute, 2000 mph ride atop an 83-foot Mercury Redstone rocket known as the MR2. Three months later the first American human, Alan Shepard, followed him into space.”

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“The chimp has been carefully selected, thoroughly examined and patiently tutored”:

The opening of Don Lancaster’s 1973 Radio & Electronics article about his creation, the TV Typewriter, an early way to transform your television into a computer terminal and open possibilties for connectivity:

“This construction project started out as a, very low cost computer terminal for home use, but as it went together, we became aware of the many possible non-computer uses for such a device, particularly since it is priced right. What can you do with a machine that puts letters and numbers on an ordinary unmodified TV set?

Obviously, it’s a computer terminal for timesharing services, schools, and experimental uses. It’s a ham radio Teletype terminal. Coupled to the right services, it can also display news, stock quotations, time, and weather. It’s a communications aide for the deaf. It’s a teaching machine, particularly good for helping preschoolers learn the alphabet and words. It also keeps them busy for hours as an educational toy.

It’s a super sales promoter, either locally or on a store wide basis. It’s easily converted to a title machine for a video recorder. It’s a message generator or ‘answer back’ unit for advanced two way cable TV systems. Tied to a cassette recorder, it’s an electronic notebook and study aid, or a custom catalog. It’s an annunciator for plant, schools, and hospitals that tells not only that someone is needed, but why and where.

And, if all that isn’t enough, it’s easy to convert into a 12 or 16 place electronic calculator. You can also make a clock out of it, and, with extensive modification, you can even make a 32 register, 16 place serial digital computer out of the beast!

Cost of the project? Around $120 for the basic unit. This is slightly under two month’s normal rental of commercial units that don’t do nearly as much, and less than 1/10 the cost of anything commercial you could buy to do the same job. And we feel that this cost is finally low enough that a lot of new uses are now not only possible, but reasonable as well.”

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"It is, nonetheless, a sublime scene to consider." (Image by Glenn J. Mason.)

From a post on that wonderful BLDGBLOG, a post about the glass-covered surfaces of Mars:

“More than 10 million square kilometers of landscape on the surface of Mars, a region nearly the size of Europe, is made of glass—specifically volcanic glass, ‘a shiny substance similar to obsidian that forms when magma cools too fast for its minerals to crystallize.’

In a paper called ‘Widespread Weathered Glass On the Surface of Mars,’ authors Briony Horgan and James F. Bell III, from the School of Earth and Space Exploration at Arizona State University, go on to suggest that ‘the ubiquitous dusty mantle covering much of the northern plains [of Mars] may obscure more extensive glass deposits’ yet to mapped.

Although it’s worth emphasizing that this glass is present mostly in the form of ‘Eolian’ grains—that is, small pieces of windblown sand accumulating in dune fields—it is, nonetheless, a sublime scene to consider.”

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Crowdsourcing is now at the service of scientific inquiry into intelligence and memory, as reported in an article by Benedict Carey in the New York Times. The opening:

“In the largest collaborative study of the brain to date, scientists using imaging technology at more than 100 centers worldwide have for the first time zeroed in on genes that they agree play a role in intelligence and memory.

Scientists working to understand the biology of brain function — and especially those using brain imaging, a blunt tool — have been badly stalled. But the new work, involving more than 200 scientists, lays out a strategy for breaking the logjam. The findings appear in a series of papers published online Sunday in the journal Nature Genetics.

‘What’s really new here is this movement toward crowd-sourcing brain research,’ said Paul Thompson, a professor of neurology at the University of California, Los Angeles, and senior author of one of the papers. ‘This is an example of social networking in science, and it gives us a power we have not had.'”

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An earlier, less-clinical group memory study:

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Because robotics has lacked, above all, a Marxist perspective, here’s the opening of a manifesto by Communist Robot which believes that tin machines can free the masses:

“If not within our lifetime, than within the lifetime of our children there will be a revolution in robotics that will change every aspect of human society as we know it. Will we be ready for it? We are just now settling into the information age; enjoying the luxuries of the industrial revolution while sharing prosperity around the world, but in this age not everyone lives a life of luxury. Everyone can’t, because if everyone did who would clean the toilets? Who would do the farming? Who would make our Nike shoes? The prosperity of the modern world is dependent on the unfortunate unskilled workers living in poverty locally and throughout the world.

The rich of the world don’t physically labor; their work is to manage the resources they’ve attained that make them wealthy. Those resources, textiles or commodities are intrinsically dependent on the people paid to manufacture and distribute them. It is in the interest of the business owner to pay those people as little as possible to insure maximum returns and increase wealth. Obviously. Less obviously is the bare bones necessity of maintaining the monetary divide between wealth controlling business owners and the laboring masses. A business owner’s personal incentive for furthering financial growth is only a catalyst that preserves a more fundamentally important economic truth: The rich need the poor.

If you work out of necessity to support yourself you are poor. The middle class is just the fancy poor living in prosperous countries where even the poor are often richer than the richest of poor nations. The rich are dependent on the poor for their productive value, they need workers and the rich don’t labor so they need the poor to work for them. The poor spend their money buying the commodities the rich control, which means anything they were paid is just going back to their employer. Ultimately it’s not about the money; it’s about getting people to work for you.”

One of the things that interests me most about human beings is our tendency to self-delusion, those moments when we take a path so far afield, so confidently that it’s stunning. I don’t mean when we’re basing our decisions on faulty or incomplete information or when there’s a Taleb-ian black swan at play. I mean those times when we should certainly know better but our brains convince us otherwise. I would suggest that maybe it’s an evolutionary survival mechanism, except that such behavior can get us killed. And we all possess this ability to be block out the truth. We are wrong though we think we are right.

George Armstrong Custer, for instance, knew he was correct. From “It Was Only 75 Years Ago,” Life magazine’s 1951 retrospective of the Battle of the Little Bighorn:

He pressed forward although his men were weary and his supply train far behind.

Even when, on the morning of June 25, his force sighted a huge smoke haze on the other side of the Little Bighorn, indicating an enormous Indian camp, Custer disregarded warnings of his officers and scouts that a great mass of enemy was near. (It was, in fact, the biggest Indian mobilization in U.S. history.)

Inexplicably Custer divided his small force into three. He sent 120 men under Captain Frederick Benteen on patrol of the south. He then ordered Major Marcus Reno and 112 men to move toward what he still stubbornly believed was only 1,500 Sioux. Benteen encountered nothing. Reno ran into several thousand Sioux, made a desperate stand, then retreated with hideous losses to the other side of the river. There, joined by Benteen, he was able to re-form. Custer, to the perennial mystification of historians, never came to Reno’s support but, after trying to cross the river, proceeded north. He sent back a last message: ‘Benteen: Come on. Big Village. Be quick. Bring packs.’

Knowledge of what happened after that exists only in the misty minds of a few old Indians. Some 20 miles from where he separated his command, Custer and his 225 men were overwhelmed by almost 6,000 vengeful Sioux. From battlefield evidence they attacked from the southwest, drove the cavalrymen up a little mound and there killed them, including Mark Kellogg, a Bismarck, N. Dak. Tribune correspondent whom Custer brought along (against orders) to chronicle his new triumph and whose dispatches were later found in his pouch. Some of the dead were horribly mutilated; most were stripped. But George Custer, shot through the temple, was found with a peaceful expression on his face. He looked like a man who, hungry for glory all his life, had finally found it.”

Pile of bones remaining on the Little Bighorn battlefield, 1877.

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Print encyclopedias had grand ambitions–collecting and standardizing all human knowledge, encouraging rationalism, etc.–but there was a huge downside. As good as their intentions may have been, those editing the volumes were guided by their own prejudices and that narrowness was reflected in the books. Our current free-for-all of information assemblage is an improvement. It was a lie to begin with to believe that we could somehow neatly place all knowledge in a few orderly volumes. Instead this delusion has passed away and been replaced by far greater depth and navigability, thanks to our online culture. But inWhat We’ve Lost With The Demise Of Print Encyclopediasin the New Republic, David A. Bell sees a dark cloud: the expungment of a coherent throughline of knowledge. An excerpt:

“Yet with the disappearance of paper encyclopedias, a part of the Western intellectual tradition is disappearing as well. I am not speaking of the idea of impartial, objective, and meticulously accurate reference. There is no reason this cannot be duplicated in digital media. Even Wikipedia, despite its amateur, volunteer authors, has emerged as an increasingly important and accurate reference tool, reaping respectful commentary last month from no less an authority than William Cronon, president of the American Historical Association. And I am not speaking of the pleasures that come from the serendipitous browsing of handsome encyclopedia volumes, in which the idle flip of a finger takes one from Macaroni to Douglas MacArthur, and thence to Macao, Macbeth, and the Maccabees. The internet provides its own opportunities for serendipitous discovery.

But the great paper encyclopedias of the past had other, grander ambitions: They aspired to provide an overview of all human knowledge, and, still more boldly, to put that knowledge into a coherent, logical order. Even if they mostly organized their articles alphabetically, they also sought ways to link the material together thematically—all of it. In 1974, for instance, the editors of the Encyclopedia Britannica added to the work a one-volume ‘Propaedia,’ which sought to provide a detailed outline of human knowledge, while referencing the appropriate articles of the encyclopedia itself. Large headings such as ‘Life,’ ‘Society,’ and ‘Religion’ were subdivided into forty-odd ‘divisions’ and then further into hundreds of individual ‘sections.'” (Thanks Browser.)

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Jiminy Cricket, who caused considerable damage to the crops due to his herbivorous feeding habits, encourages your children to be less gormless:

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People will go to almost any length today for status, sacrificing whatever it takes for a brush with fame, for the chance to appear special. But that’s nothing new, not a product of media saturation or any other sort of modern condition. Desperation didn’t start with us. Earlier today, I came across this 2009 New York Times article about palace attendants in the ancient city of Ur, who angled for jobs that would provide them with a fleeting sense of importance before resulting in their brutal deaths. An excerpt:

“A new examination of skulls from the royal cemetery at Ur, discovered in Iraq almost a century ago, appears to support a more grisly interpretation than before of human sacrifices associated with elite burials in ancient Mesopotamia, archaeologists say.

Palace attendants, as part of royal mortuary ritual, were not dosed with poison to meet a rather serene death. Instead, a sharp instrument, a pike perhaps, was driven into their heads…There were two round holes in the soldier’s cranium and one in the woman’s, each about an inch in diameter. But the most convincing evidence, Dr. Monge said in an interview, were cracks radiating from the holes. Only if the holes were made in a living person would they have produced such a pattern of fractures along stress lines. The more brittle bones of a person long dead would shatter like glass, she explained.

Dr. Monge surmised that the holes were made by a sharp instrument and that death ‘by blunt-force trauma was almost immediate.’

Ritual killing associated with a royal death was practiced by other ancient cultures, archaeologists say, and raises a question: Why would anyone, knowing their probable fate, choose a life as a court attendant?

‘It’s almost like mass murder and hard for us to understand,’ Dr. Monge said. ‘But in the culture these were positions of great honor, and you lived well in the court, so it was a trade-off. Besides, the movement into the next world was not for them necessarily something to fear.'”

The human body is so much more resilient than we suppose, but it was not made for ultra-running, at least not in the long term. Leaving marathons in the dust, ultra-running competitions don’t just tax the body, they repossess it, as they stretch for dozens of miles across unforgiving terrain. Micah True, nicknamed “Caballo Blanco,” one of the competition’s pioneers, was found dead two weeks ago, enveloped in the shocking beauty of New Mexico’s Gila Wilderness. From his obituary in the Telegraph:

“A former prizefighter who once lived in a cave in Hawaii, True regularly ran distances of more than 50 miles over steep and rocky trails and, under the name Caballo Blanco (‘White Horse’) was a central character in Christopher McDougall’s book Born to Run (2009). As McDougall told it, the mysterious ‘Caballo’ became an almost mythic figure in the villages of Mexico’s Sierra Madre when he moved to live there in the mid-1990s: ‘Some said Caballo Blanco was a fugitive; others heard he was a boxer who’d run off to punish himself after beating a man to death in the ring. No one knew his name, age or where he was from.’ A village schoolmaster McDougall spoke to recalled that some of his pupils had been herding goats in the mountains when a ‘weird creature” with the shape of a man, but taller than any man they had ever seen and ‘deathly pale and bony as a corpse… with shocks of flame-coloured hair jutting out of his skull.’ had darted through the trees above them. The village elders thought it must be a dead soul, out to clear up some unfinished business.

On one matter, however, all accounts of Caballo Blanco concurred. He had come to northern Mexico in the 1990s and trekked deep into the wild, impenetrable Barrancas del Cobre, the ‘Copper Canyons,’ to live among the Tarahumara Indians, an enigmatic desert tribe famous for their ability to keep going over long distances. McDougall described how True had overcome athletic injuries to his ankles after learning a new way to run wearing the simple thin-soled sandals favoured by the Tarahumara. While testing them out ‘he’d slip-scramble sprint downhill for miles, barely in control, relying on his canyon-honed reflexes but still awaiting the pop of knee cartilage, the rip of a hamstring, the fiery burn of a torn Achilles tendon he knew was coming any second.’ But it never came.” (Thanks Browser.)

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Micah True, Pack Burro Race, Colorado, 2011:

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Two decades before Dan Okrent invented fantasy baseball at the Rotisserie restaurant in New York in 1980, there was John Burgeson, an IBM worker in Akron who figured out computer sports leagues long before there was an infrastructure to support them. Bess Kalb tells his story in an excellent new Grantland article. An excerpt:

‘The common narrative holds that the journalist Dan Okrent invented fantasy baseball in 1980 — and cleaving to the widely accepted definition of ‘fantasy baseball,’ it’s true. In Okrent’s vision, any fan could be the owner of a team in a fantasy league. Fantasy gamers would draft active MLB players based on whatever instincts and intangibles a real GM would take into consideration and they’d follow each player’s performance throughout the season to compete against other fantasy teams in the league. The concept was infectiously straightforward. By the end of the decade, a half million people throughout the country were deep into roto. Okrent’s version became a craze, and his game, not John’s, is why the modern incarnation of all fantasy sports exists.

While Okrent is indisputably the game’s father, John is its genetically distant forebear, and for the sake of historical correctness he recently decided to claim great-grand-paternity. In January 2009, just shy of his 80th birthday, John Burgeson logged on to Wikipedia and edited the entry for fantasy baseball to include this: ‘An early form of fantasy baseball was coded for an IBM 1620 computer in 1960 by John Burgeson, IBM Akron.’ He appended some scanned documents confirming the game’s existence, and with them, he wrote himself into history. Of course, neither Burgeson nor Okrent profited from their inventions, but on that day, John earned a bit of credit for an idea lost in a filing cabinet for 50 years.

In 1960, nobody cared about a computer wonk in Akron tinkering at his desk for his own amusement, and John’s game never caught on. “

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Atari Baseball, 1979:

Read also:

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From Jonah Lehrer’s smart new Wired interview with fellow neuroscientist Eric Kandel, a passage about the diffuse influence of 19th-century pathologist Carl von Rokitansky;

Lehrer: One of the heroes in The Age of Insight is Carl von Rokitansky, the founder of the Second Vienna School of Medicine. You argue that he inspired, at least in part, the work of modernist artists such as Gustav Klimt, Oskar Kokoschka and Egon Schiele. How did he exert this influence?

Kandel: Rokitansky is the founder of what is now considered the second Vienna School of Medicine, which began around 1846. He was the head pathologist of the Vienna General Hospital, called the Allgemeines Krankenhaus, and then became Dean of the Medical School at the University of Vienna. Rokitansky contributed importantly – I would say, seminally – to the development of modern scientific medicine. He realized that when one examines the patient, one essentially relies on two pieces of information: the patient’s history, and an examination of the patient – listening to the heart and the chest with a stethoscope. But in the 1840s, one did not have any deep insight into what the sounds of the heart meant, for example. No one knew what we now know to be the difference between the sound of a normal valve opening and closing, and the sound of a diseased valve opening and closing. So what Rokitansky realized was that one needed to correlate what one sees of the patient at the bedside, with the examination of the patient’s body at autopsy. Fortunately, Vienna was an absolutely ideal place to do this.

The Vienna General Hospital had two rules that were unique in Europe. One is – every patient who died was autopsied, and two – all the autopsies were done by one person: Rokitansky, the head of Pathology. In other hospitals in Europe, the autopsy was done by whichever physician was is in charge of the patient. So Rokitansky had a huge amount of clinical material to work with. He collaborated with an outstanding clinician, Josef Skoda, who took very careful notes both of what the patient told him, and of what he found on physical examination, and he correlated that with Rokitansky’s autopsy. This allowed Skoda and Rokistansky to define what various heart sounds meant in normal physiology and in diseases of the valve. It also led Rokitansky to enunciate a major principle that had a huge influence – not only on medicine – but also on the cultural community at large, because Rokitansky was not simply a pathologist and Dean of the School of Medicine; he was elected to Parliament, became a spokesman of science, and had an enormous influence on popular culture. He said, ‘The truth is often hidden below the surface. One has to go deep below the skin to find it.’ This Rokitanskian principle had an enormous impact on Freud and on Schnitzler, who were students at the Vienna School of Medicine. In fact, Freud was a student in the last several years of Rokitansky’s Deanship. Rokitansky attended the first two scientific talks that Freud gave, and Freud attended Rokitansky’s funeral. He clearly had a significant impact on Freud’s thinking.” (Thanks Browser.)

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I’m in favor of regulated gun ownership in America, because it’s never a good idea to create a black market that’s far worse than the open market. But Japan getting rid of its firearms is a jaw-dropping course reversal. The fable-ish opening of Neil Postman’s 1992 Technos essay, “Deus Machina“:

“Once upon a time, in a land far away, disorder and fear plagued the people. Guns and cannons were everywhere, warring parties slaughtered each other by the thousands, and no soldier would venture into battle unless equipped with the most modern firearms. The gun makers of the land were powerful, skillful, and prosperous, for they not only made guns for their own people but sold them to foreigners as well. You could hardly travel anywhere in the cities or country without seeing a gun or hearing one, which is why the children slept fitfully, with fear in their hearts.

For almost one hundred years, this was the situation in that forlorn land. Then, gradually, the people began to wonder if they would not be better off without their guns. It is hard to know why this thought arose. But they were an intelligent people with strong and ancient traditions and a well-developed sense of civilized behavior. Perhaps that is why the soldiers announced that they did not really like guns, for there was little skill and no honor in killing a man with a gun. The politicians were forced to admit that guns were not necessary to protect the land from foreign invasion since their armies were large and loyal and had never forgotten how to use swords. Besides, no one had seriously tried to invade their land for as far back as anyone could remember. Then, too, everyone agreed that guns were ugly, hardly comparable to the elegant beauty of a well-made sword. And because the sword was so beautiful, it had a value far beyond its use as a weapon. It was a symbol of honor, piety, and courage. And everyone knew that there once was a time when swords were given as gifts to men of great character.”

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From a 1993 Technos article by that late Luddite Neil Postman, who worried over technology but knew its dominion would only increase:

“Let me begin, then, to make my case by telling you about a conversation I had with an automobile salesman who was trying to get me to buy a new Honda Accord. He pointed out that the car was equipped with cruise control, for which there was an additional charge. As is my custom in thinking about the value of technology, I asked him, ‘What is the problem to which cruise control is the answer?’ The question startled him, but he recovered enough to say, ‘It is the problem of keeping your foot on the gas.’ I told him I had been driving for 35 years and had never found that to be a problem. He then told me about the electric windows. ‘What is the problem,’ I asked, ‘to which electric windows are the answer?’ He was ready for me this time. With a confident smile, he said, ‘You don’t have to wind the windows up and down with your arm.’ I told him that this, too, had never been a problem, and that, in fact, I rather valued the exercise it gave me.

I bought the car anyway, because, as it turns out, you cannot get a Honda Accord without cruise control and electric windows—which brings up the first point I should like to mention. It is that, contrary to conventional wisdom, new technologies do not, by and large, increase people’s options but do just the opposite.”

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Speaking of space-age undergarments, an excerpt from Rosten Woo’s Los Angeles Review of Books essay, “The Right Fit,” about Nicholas de Monchaux’s history of the Apollo spacesuit, which was a more low-tech creation than you might imagine:

“The narrative heart of Spacesuit is the story of Playtex, the women’s undergarment manufacturer. The company, known at the time as the International Latex Corporation, triumphed over the more politically connected, engineering-driven Hamilton-Standard to win the Apollo lunar space-suit contract. It plays out like an after-school special: ILC’s team, a motley group of seamstresses and engineers, led by a car mechanic and a former television repairman, manages to convince NASA to let them enter their ‘test suit’ in a closed, invitation-only competitive bid at their own expense. They spend six weeks working around the clock — at times breaking into their own offices to work 24-hour shifts — to arrive at a suit solution that starkly outperforms the two invited competitors. In open, direct competition with larger, more moneyed companies, ILC manages to produce a superior space suit by drawing on the craft-culture handiwork and expertise of seamstresses, rather than on the hard-line culture of engineering.

The ILC workshop was a hybrid endeavor: Producing new forms required new skills and habits. Space suit contract in hand, ILC now had to adapt to NASA’s engineering culture. Though ILC seamstresses were hand-making each suit to order based on the astronauts’ measurements, the rigorous specifications of the space suit took the craft to an extreme unknown even to couture: ‘Tolerances allowed for sewing — less than a sixty-fourth of an inch in only one direction from the seam — meant that yard after yard was sewn to an accuracy smaller than the sewing needle’s eye.’ Modified treadles allowed the workers to punch a single stitch with each footfall. To curb the use of pins (just one of these misplaced in a suit’s lining could render an entire suit useless), numbered pin-sets had to be checked out at the beginning of each day and returned each evening as a complete set. Once each part of the suit was produced it also had to be described — made intelligible and traceable by NASA, whose bureaucracy was ill-equipped, to put it mildly, to comprehend or regulate an object like a garment. Because each suit and each component of each suit was designed for a specific astronaut, mountains of paperwork followed. Every alteration to the suit required NASA to register the garment as a new object, a complication worthy of a Borges story.

Yet the suits, de Monchaux says, were never actually constructed according to engineering drawings. The drawings were always descriptive, not prescriptive: produced after the fact. To fit into NASA’s engineering system, ILC had to essentially reverse-engineer construction documents of each space suit after they had already been produced. This seemingly small detail points to the vast blind spots across different cultures of making and knowing, and de Monchaux happily points out the appealing irony: The very image of NASA’s technical triumph, the most iconic image of the space race, is in fact a ‘throwback’ — more craftwork than Kraftwerk.”

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Life takes so much from us, sometimes a great deal all at once but usually through a series of small, excruciating thefts. Eventually, everything’s gone. Some people–they would be heroes if they were making decisions rather than acting compulsively–resist. An excerpt from an Ask Me Anything thread on Reddit, in which someone who assists hoarders accepts questions:

IaMa home assistant for compulsive hoarders AMA (self.IAmA)

submitted  ago by imwhiteontheinside

I cant tell you names or anything to specify the people I work/worked with, but other than that, ask away, 

[–]yawnoc 2 points  ago

What does it take to make you squirm? What was the worst house you’ve ever seen? 

[–]imwhiteontheinside[S] 1 point  ago

It takes a lot to make me squirm and surprisingly most of the homes I have go e into haven’t been “dirty” they have a TREMENDOUS amount of things in them but most things like food and perishables are thrown away.

One house I helped with actually didn’t throw away anything and that was definitely the worst. She had used feminine napkins in bags. I never got to ask her why she kept those she was already incredibly embarrassed about everything else.

Of course with all these homes most people know they have a problem and just feel overwhelmed to do anyhing about it but this woman definitely had something else going on. 

[–]sunnyfunny 2 points  ago

what is your feeling when doing your job?

[–]imwhiteontheinside[S] 1 point  ago

Most of the time I actually feel very frustrated. And so do the people I work with. Mainly because it takes hrs, weeks, years, to actually make a visual difference. We don’t just through stuff out I have to help them make the decision of gettin rid of their stuff and help them work through the loss of their stuff.

[–]crumb_buckets 3 points  ago

What’s the most interesting collection you have come across? 

[–]imwhiteontheinside[S] 2 points  ago

One woman was very very involved in arts and crafts so she would save everything she possibly could that he believed she could make a piece out of. So her house contained a lot of nick nacks she found and the art she built out of that

I really loved working with her because she knew where she found absolutely everything! She must have had millions of little things but knew about all of it.

[–]dizzystuff-folks 2 points  ago

Are there specific causes behind someone beginning to hoard?

[–]imwhiteontheinside[S] 2 points  ago

I have not done scientific research or anything but some people think its a form of OCD.

Regarding the people I have met, Every single one has lost a significant person in their life and that caused them to get worse and eventually need help.

Most already have hoarding tendencies but then have a loss and start to try and fill the void with stuff.”

Your computer and phone can be hacked, but what about your heart? If coders can get inside our equipment and more equipment is inside our bodies and brains, why can’t we be invaded on a more personal level? We can. And what about when self-driving cars and the Internet of Things reach critical mass? Could terrorists–or bored teenagers–program us all to turn left when there is no left turn to be made? Can they make our tools become weapons? Of course. From Medical Daily:

“An increasing number of patients are being fitted with medical implants like pacemakers and insulin pumps that are vulnerable to cyber-attacks, according to security researchers.

Expert Barnaby Jack, a researcher at security firm McAfee, discovered that the wireless links used in heart-regulating pacemakers, insulin-delivering pumps and cardiac rhythm-monitoring defibrillators that are used for interrogating and updating these devices left them opening exposed to hackers looking to gain remote control.

Jack told BBC that in just two weeks he found a way to scan for and compromise insulin pumps that communicate wirelessly.  After overriding the pump’s safeguard, a hacker can threaten the lives of patients on the device by either turning off the device or by commanding wireless implants to deliver a hazardous dose of medicine to the patient.

‘We can influence any pump within a 300ft range,’ Jack told the BBC. ‘We can make that pump dispense its entire 300 unit reservoir of insulin and we can do that without requiring its ID number.'”

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"Radicalism should abandon the mode of activism, and adopt a passive mode." (Image by Mary Ellen Mark.)

There may be a system better than regulated capitalism, but what is it? The marketplace can be a beast, but how else can we share wealth, both of information and materially? The system is corrupting and we must resist it to some extent even as we participate in it, but other alternatives are far worse. From Malcolm Harris’s writings on The State about anti-capitalist scholar Franco Berardi, who advocates the dubious strategy of resistance through lethargy:

“Of the anti-capitalist scholars and intellectuals who prescribe a political program, Franco Berardi might have the most counter-intuitive ideas. In his many articles, books, and lectures, Berardi pushes a curious line against a mind-warping market culture. During the current period of youth-led urban unrest, Berardi has consistently preached a resistance strategy that emulates the process of aging. While capital says go faster, make more, consume more, his call for ‘senilization’ says slow down, work less, consume less. Berardi wants a detox from capitalism’s psyche-damaging relations, and it’s not just a metaphor. Put down the Adderall, roll a joint. Relax.

In a new formulation he calls ‘post-futurism,’ Berardi poses the Futurist fetishization of muscular youth against ‘the force of exhaustion, of facing the inevitable with grace, discovering the sensuous slowness of those who do not expect any more from life than wisdom.’ We have enough things, he writes; what we really want is more time in which to flourish. In his heterodoxy, Berardi has broken one of the cardinal rules of Marxism: revolution as the necessary mode of social transformation. ‘Radicalism,’ he writes, ‘should abandon the mode of activism, and adopt a passive mode.’ Fewer marches, more mahjong.”

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Difficult to believe that it’s only since 1978 that NYC dog owners have been legally required to clean up after their pets. Before then, canines were free to crap all over the sidewalk and street. Poop everywhere. We were seriously that unsophisticated and unhygenic that recently. What disgusting things are we brainlessly doing now that should really stop?

In 1972, so-called Pooper-Scooper Law lady Fran Lee took to the airwaves to point out that we were huge slobs. She was a little batty, but she was right. Good on her. Gil Noble, the pioneering African-American TV journalist who recently passed away, held on for dear life while conducting the interview.

Fran Lee died in 2010 at age 99. From her New York Times obituary: Though Ms. Lee was best known for her work on dog effluence (in 1972, The New York Times called her ‘New York’s foremost fighter against dog dirt’), she had been a crackling presence on city and national airwaves long before then.

On a string of programs and under a series of names – Mrs. Fix-It, Mrs. Consumer, Granny Franny – Ms. Lee advised radio and television audiences on household and consumer issues from the late 1940s until well into the ’90s. Her purview ranged from cyclamates to asbestos to how to make a candle from a sausage. (Add a wick and light; the pervasive fat does the rest.)

In the late 1960s and early ’70s Ms. Lee was seen regularly on two New York stations, Channel 5 (then WNEW) and Channel 11 (WPIX). She was also a frequent guest on many national programs, including The Tonight Show, The Mike Douglas Show and The Steve Allen Show, where she once taught Mr. Allen to transform a worn-out sweater into a bikini.”

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