Peter Turchin

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The policies favored by the President-Elect and the GOP-controlled Congress will likely cause many Americans to needlessly face harassment, discrimination, financial distress, health problems and, potentially, early death.

That, I fear, is the glass-half-full option.

My darker concern is that we’re headed for some 1930s-style “excitement,” an undermining of liberal governance, a rise of fascism and the simultaneous destabilization of numerous militarized, nativistic countries. That’s when the gloves come off. 

Hopefully we won’t see the realization of such mass chaos, but Peter Turchin, the father of cliodynamics who’s been warning for awhile about the dangers of wealth inequality and other contemporary ills, isn’t sanguine about the immediate future, though he believes with great effort we can keep our “roller coaster” from a steep fall. The opening of his recent Phys.org article:

Cliodynamics is a new “transdisciplinary discipline” that treats history as just another science. Ten years ago I started applying its tools to the society I live in: the United States. What I discovered alarmed me. 

My research showed that about 40 seemingly disparate (but, according to cliodynamics, related) social indicators experienced turning points during the 1970s. Historically, such developments have served as leading indicators of political turmoil. My model indicated that social instability and political violence would peak in the 2020s (see Political Instability May be a Contributor in the Coming Decade).

The presidential election which we have experienced, unfortunately, confirms this forecast. We seem to be well on track for the 2020s instability peak. And although the election is over, the deep structural forces that brought us the current political crisis have not gone away. If anything, the negative trends seem to be accelerating.

My model tracks a number of factors. Some reflect the developments that have been noticed and extensively discussed: growing income and wealth inequality, stagnating and even declining well-being of most Americans, growing political fragmentation and governmental dysfunction.•

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In an Aeon essay “Russia’s Sacred Land,” Peter Turchin, father of Cliodynamics, looks at psychology on a national scale, examining its irrational yet evolutionary underpinnings. In doing so, he downplays the role of Putin in the annexation of Crimea. An excerpt:

“States often behave in an opportunistic manner, grabbing real estate when they can and giving it up when the cost of holding it becomes too great. In 1732, Russia returned a large chunk of Persian territory that Peter the Great had conquered in the previous decade. In return, the Persians entered an alliance with the Russians against the Ottoman Empire. This kind of behaviour is well-described by realism. However, most states, historical and modern, also put some territory into a special category, one that is not subject to rational geopolitical calculation. Such land is ‘sacred’. It must be held at all costs.

Here we find an obvious manifestation of the bourgeois strategy in the hawk-dove game. States and populations that are willing to escalate conflict as far as necessary in defence of their sacred lands are more likely to persist in the international arena. Those that treat their core territory in a rational manner – forfeiting it in accordance with strategic imperatives, as, for example, several Germanic tribes did repeatedly during the Migration Period – get wiped out. As a result, we observe the coevolution of geopolitics and what the anthropologist Scott Atran has identified as ‘sacred values’. Geopolitical assets acquire an aura of sanctity.”

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Here, in no particular order, are this year’s 20 selections. These pieces, which made me think or reconsider my opinions or just delighted me, are limited to ungated material that’s only a click away. (I included work from publications such as the New York Times which allow a certain amount of free articles per month.)

  • The Reality Show” (Mike Jay, Aeon) Brilliant essay that points out that the manifestations of mental illness are heavily influenced by the prevailing culture. In our case: ubiquitous technology.
  • Invisible Child–Girl in the Shadows: Dasani’s Homeless Life (Andrea Elliott, New York Times) A tale of two cities in present-day New York told through the story of a talented grade-school girl trying to make it through the hard knocks of class divisions. What’s expressed tacitly is that if the best and brightest homeless children only have a so-so shot at success, those less gifted have almost none. 
  • The Robots Are Here” (Tyler Cowen, Politico Magazine): The best distillation yet of the economist’s ideas about where the technological disruption will lead us as a society. I’m not completely on board with his forecasting, but this article is smart and provocative.
  • In Conversation: Antonin Scalia(Jennifer Senior, New York) Amazing interview with the Supreme Court Justice which reveals him to a stunning, and frightening, extent.
  • Return of the Oppressed (Peter Turchin, Aeon) The father of Cliodynanics forecasts a dark future for humanity thanks to spiraling wealth inequality.
  • Omens (Ross Andersen, Aeon) With a focus on philosopher Nick Bostrom, the writer wonders whether humans will survive into the deep future.
  • Thanksgiving in Mongolia(Ariel Levy, The New Yorker) Heartrending story of a reporter’s loss in a far-flung place is personal journalism at its finest.
  • Blockbuster Video: 1985-2013 (Alex Pappademas, Grantland): A master of the postmortem lays to rest not a person but a way of life which is disappearing brick by brick and mortar by mortar. 
  • The Corporate Mystique” (Judith Shulevitz, The New Republic) A reminder that a female CEO is not a replacement for a women’s movement.
  • The Global Swarm” (P.W. Singer, Foreign Policy) The author considers privacy as drones get smaller, smarter and seemingly unstoppable.
  • The Master” (Marc Fisher, The New Yorker) A profile of a predatory teacher is most interesting as an extreme psychological portrait of the cult mentality.
  • Why the World Faces Climate Chaos” (Martin Wolf, Financial Times) An attempt to understand why we cling to systems that doom us, that could make us the new dinosaurs.
  • The Hollywood Fast Life of Stalker Sarah” (Molly Knight, New York Times Magazine) Thoughtful article about celebrity in our age of decentralized media, in which fame has entered its long-tail phase, seemingly available to everyone and worth less than ever. 
  • Academy Fight Song(Thomas Frank, The Baffler) The author plays the role of designated mourner for common sense in U.S. higher education, which costs more now and returns less.
  • The Wastefulness of Automation(Frances Coppola, Pieria) A smart consideration of the disconnect of free-market societies that are also highly automated ones.

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I mentioned Cliodynamics in a post yesterday, and the field’s founder, Peter Turchin, has a dark forecast about America’s future at Bloomberg. He sees economic inequality and other factors possibly renting us apart, even violently. As Jim McKay said when the horror of the 1972 Munich Olympics was complete, “Our greatest hopes and our worst fears are seldom realized.” But seldom doesn’t mean never. The opening:

“Complex human societies, including our own, are fragile. They are held together by an invisible web of mutual trust and social cooperation. This web can fray easily, resulting in a wave of political instability, internal conflict and, sometimes, outright social collapse.

Analysis of past societies shows that these destabilizing historical trends develop slowly, last many decades, and are slow to subside. The Roman Empire, Imperial China and medieval and early-modern England and France suffered such cycles, to cite a few examples. In the U.S., the last long period of instability began in the 1850s and lasted through the Gilded Age and the ‘violent 1910s.’

We now see the same forces in the contemporary U.S. Of about 30 detailed indicators I developed for tracing these historical cycles (reflecting popular well-being, inequality, social cooperation and its inverse, polarization and conflict), almost all have been moving in the wrong direction in the last three decades.

The roots of the current American predicament go back to the 1970s, when wages of workers stopped keeping pace with their productivity. The two curves diverged: Productivity continued to rise, as wages stagnated. The ‘great divergence‘ between the fortunes of the top 1 percent and the other 99 percent is much discussed, yet its implications for long-term political disorder are underappreciated. Battles such as the recent government shutdown are only one manifestation of what is likely to be a decade-long period.”

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Did agriculture lead to complex societies or was it something less nurturing? Cliodynamics provides an alternative cause: war. From Klint Finley at Wired:

“The standard theory, which [Peter] Turchin calls the ‘bottom up’ theory, is that humans invented agriculture around 10,000 years ago, providing resource surpluses that freed people up for other ventures. But what Turchin and his team have found is that the bottom-up theory is wrong, or at least incomplete. ‘Competitions between societies, which historically took the form of warfare, drive the evolution of complex societies,’ he says.

To test the two competing theories, Turchin and company designed two mathematical models for predicting the spread of complex societies. One based only on agriculture, ecology and geography. The other included those three factors, plus warfare. Then, they used data from historical atlases to determine whether these models matched up with the way the different states and empires actually evolved.

The model that included warfare predicted about 65 percent of the historical variance, while the agricultural model explained only about 16 percent, suggesting that warfare was more important in the spread of social norms that lead to complex societies.”

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The problem I have with otherwise thoughtful people (like David Brooks, for instance) who seem to think that wealth inequality in America is fueled by sheer meritocracy is that Carly Fiorina and Donald Trump and Paul Ryan are not our best and brightest. While America strives for a level playing field in many ways, financial rewards often go to the worst among us or the plain lucky. And this issue of inequality has always existed and likely always will, so it needs to be addressed with policy. From “Return of the Oppressed,” Peter Turchin’s new Aeon essay:

“What, then, explains the rapid growth of top fortunes in the US over the past 30 years? Why did the wages of unskilled workers stagnate or decline? What accounts for the bitterness of election rhetoric in the US, the growing legislative gridlock, the rampant political polarisation? My answer is that all of these trends are part of a complex and interlocking system. I don’t just mean that everything affects everything else; that would be vacuous. Rather, that cliodynamic theory can tell us specifically how demographic, economic and cultural variables relate to one another, and how their interactions generate social change. Cliodynamics also explains why historical reversals in such diverse areas as economics and culture happen at roughly similar times. The theory of secular cycles was developed using data from historical societies, but it looks like it can provide answers to questions about our own society.

Our society, like all previous complex societies, is on a rollercoaster. Impersonal social forces bring us to the top; then comes the inevitable plunge. But the descent is not inevitable. Ours is the first society that can perceive how those forces operate, even if dimly. This means that we can avoid the worst — perhaps by switching to a less harrowing track, perhaps by redesigning the rollercoaster altogether.

Three years ago I published a short article in the science journal Nature. I pointed out that several leading indicators of political instability look set to peak around 2020. In other words, we are rapidly approaching a historical cusp, at which the US will be particularly vulnerable to violent upheaval. This prediction is not a ‘prophecy’. I don’t believe that disaster is pre-ordained, no matter what we do. On the contrary, if we understand the causes, we have a chance to prevent it from happening. But the first thing we will have to do is reverse the trend of ever-growing inequality.”

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