Harry Reems, the Olivier of oral and progenitor of the pornstache, did one day of work on the 1972 porn film Deep Throat which made him globally famous and a target of federal prosecutors looking for someone to punish for the film’s blockbuster status. The adult actor passed away last year, but here he is in 1976, before his descent into alcoholism and homelessness and rebirth as a devoutly religious realtor, discussing the FBI’s pursuit of him. I could be wrong, but that looks like John Candy on the panel.

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From the June 17, 1911 Brooklyn Daily Eagle:

Pittsburgh–Otillis Danner, aged 6, died yesterday at her home in St. Clair borough, the result of a ruptured blood vessel, caused by too much jumping rope.”

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The Los Angeles family home of Ray Bradbury, who thought it imperative that humans leave Earth, has just been put on the market at a cool $1.495 million. From Carolyn Kellogg at the Los Angeles Times:

“His three-bedroom, 2500-square-foot house, built in 1937, is painted a cheery yellow. It has three bathrooms, hardwood floors, and sits on a generously sized 9,500-square-foot lot. It is loaded with original details, the sort that were part of the texture of the author’s daily life.

‘I’m surrounded by my metaphors,’ he explained in a 2001 video shot in the house’s converted basement, which was crammed with books and ephemera. ‘I realized, all this ‘junk’ here, I couldn’t live without.’

Around 1960, Bradbury and his wife, Maggie, bought the house in Cheviot Hills for a few reasons: Their family was growing, Bradbury was making more money writing, and it had the kind of space writers crave.

‘Ray has saved everything since his first birthday,’ Maggie told The Times in 1985. ‘I try to throw out newspapers and magazines and whatever can be thrown out. Ray is a pack rat. He refuses to let anything go. When we bought our house 25 years ago, it had a large basement, and that was the irresistible ingredient, because we needed a place where Ray could store everything he refuses to throw away.’

For many years, Bradbury kept an office in Beverly Hills where he wrote (and sometimes napped). When he got older, he used the basement space in Cheviot Hills to write. ‘I feel very comfortable here,’ he said in another 2001 video clip.”

_________________________

A peek inside Bradbury’s office, 1968:

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Sir Edmund Hillary, who scaled Everest in 1953 and searched for the Abominable Snowman in 1961, sitting for an interview on a Canadian talk show in 1977.

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The electricity that has allowed Google to power an attempt a latter-day Bell Labs has always been ads, and the company wants to make sure it doesn’t run out of juice. Maybe someday the search giant will be making astounding sums of cash from fleets of driverless taxis or brain chips, but for now it needs to get ads to your eyeballs. From Rolfe Winkler at the WSJ

“Advertising may be coming to your thermostat and lots of other strange places, courtesy of Google.

In a December letter to the Securities and Exchange Commission, which was disclosed Tuesday, the search giant said that it could be serving ads and other content on ‘refrigerators, car dashboards, thermostats, glasses, and watches, to name just a few possibilities.’

Google made the statement to help justify why it shouldn’t disclose revenue generated from mobile devices, a figure the SEC had requested and that companies like Facebook and Twitter both disclose. Google argued that it doesn’t make sense to break out mobile revenue since the definition of mobile will ‘continue to evolve’ as more ‘smart’ devices roll out.

‘Our expectation is that users will be using our services and viewing our ads on an increasingly wide diversity of devices in the future,’ the company said in the filing.”

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In 1966, British designer Mary Quant, popularizer of skirts that are mini and pants that are hot, stopped by What’s My Line? while in NYC conducting business with JC Penney.

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The opening question of an Ask Me Anything that Gawker’s Hamilton Nolan moderated with journalist Ken Silverstein, author of The Secret World of Oil:

Question:

Is the oil industry actually more corrupt than other major global industries? If so, why?

Ken Silverstein:

Yes, it actually is. The only industry that’s remotely as corrupt is weapons and partly for the same reason. If you’re selling widgets or paper towels or T-shirts, you make a relatively small amount of money on a lot of contracts. When you’re in the oil (or weapons) business, the stakes are a lot higher on individual deals. You may be chasing an energy concession worth tens of billions of dollars that could be generating revenue, and profits, for decades. That encourages you to use any tactic that will reel in that deal, and that often means paying off government officials. Keith Myers, a London-based consultant and former BP executive, told me, ‘Corruption isn’t endemic in the energy business because people in the industry are more corrupt or have lower morals but because you’re dealing with huge sums of capital. A million dollars here or there doesn’t make any difference to the overall economics of a project, but it can make a huge difference to the economics of a few individuals who can delay or stop or approve the project.’

A related reason is that a lot of the energy resources that we want to run our factories and heat our homes and fill our gas tanks is sitting in Third World countries headed by corrupt governments. Or as our illustrious former vice president and Halliburton exec, Dick Cheney, once put it, ‘The good Lord didn’t see fit to put oil and gas only where there are democratic regimes.'” 


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Anyone need help with money launder (anywhere)

Hey i can do any amount for 10% interest let’s get to work asap contact me.

 

Joy, peace and a vegetable diet are ingredients of a good life but not a prescription for an everlasting one. James B. Schafer, however, disagreed.

The leader of a Long Island sect, Schafer believed that positive thinking and vegetarianism from birth would not just delay death but defeat it. To prove his point, he and his followers adopted the baby of a struggling waitress in 1939 and announced that the cult’s child-rearing methods would make her immortal. The plug was pulled on the delusional plan a year later when the birth mother sued to regain custody. In 1942, the metaphysician was sentenced to a stint in Sing Sing for larceny. In 1955, Schafer and his wife guaranteed that they would definitely not enjoy days without end when they committed a double suicide.

The following article, from the November 25, 1939 Brooklyn Daily Eagle, details the short-lived immortal baby experiment (a story also covered by the New Yorker).

 

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In a New York Times report by Benedict Carey about lessons learned at the inaugural Extreme Memory Tournament, which was held recently in San Diego, the upshot is not that some have remarkably elastic recall, but that they thrive at visualization and focus. I would still think, however, that such abilities are more pronounced in some brains than others. An excerpt:

“‘We found that one of the biggest differences between memory athletes and the rest of us,’ said Henry L. Roediger III, the psychologist who led the research team, ‘is in a cognitive ability that’s not a direct measure of memory at all but of attention.’

The technique the competitors use is no mystery.

People have been performing feats of memory for ages, scrolling out pi to hundreds of digits, or phenomenally long verses, or word pairs. Most store the studied material in a so-called memory palace, associating the numbers, words or cards with specific images they have already memorized; then they mentally place the associated pairs in a familiar location, like the rooms of a childhood home or the stops on a subway line.

The Greek poet Simonides of Ceos is credited with first describing the method, in the fifth century B.C., and it has been vividly described in popular books, most recently Moonwalking With Einstein, by Joshua Foer.

Each competitor has his or her own variation. ‘When I see the eight of diamonds and the queen of spades, I picture a toilet, and my friend Guy Plowman,’ said Ben Pridmore, 37, an accountant in Derby, England, and a former champion. ‘Then I put those pictures on High Street in Cambridge, which is a street I know very well.’

As these images accumulate during memorization, they tell an increasingly bizarre but memorable story. ‘I often use movie scenes as locations,’ said James Paterson, 32, a high school psychology teacher in Ascot, near London, who competes in world events. ‘In the movie Gladiator, which I use, there’s a scene where Russell Crowe is in a field, passing soldiers, inspecting weapons.'”

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From “Electric Avenue,” David M. Levison’s Foreign Affairs piece about how EVs can gain ground on cars powered by internal-combustion engines, a passage about the state’s potential role in reducing automobile emissions to zero:

“If technological progress is coupled with smart government policy, then these high-tech dreams could become everyday reality. When it comes to funding research on alternative-fuel vehicles, the United States has pursued the right strategy. The federal government has wisely avoided putting all its eggs in one basket, instead spreading research grants across a variety of technologies, most of which do not seem terribly promising but each of which has its partisans. Many small bets are more likely to find a winner than a few large ones; this is not the time for a new Manhattan Project or Apollo program.

As for consumer incentives, the U.S. government provides an infant-industry subsidy of $2,500 in tax credits for buyers of plug-in electric vehicles and has in the past provided other subsidies for buyers of fuel-efficient vehicles. Several U.S. states and some foreign countries provide additional subsidies.

A better, although more politically difficult, policy would be to charge those who burn gasoline and diesel fuel for the full economic and social cost of their decision. Right now, pollution is essentially free in the United States; drivers don’t pay anything for the emissions that come from their tailpipes, even if they’re driving a jalopy from the 1970s. If the government were to charge people for the health-damaging pollutants their cars emit and enact a carbon tax, the amount of pollution and carbon dioxide produced would fall. Consumers would drive less, retire their old clunkers, and be more likely to purchase electric vehicles. (An increase in oil prices — due to a lack of new discoveries, increasing demand in the developing world, or something else — would have the same effect.)

The United States already has a modest gas tax, which, although it was not designed for this purpose, does have the side effect of disincentivizing carbon emissions. But many economists favor a full-fledged carbon tax on fuels, the revenue of which could be used to fund environmental agencies’ efforts to mitigate damages from pollution and climate change. It could be offset by tax cuts elsewhere. Yet if raising taxes were politically easy, this would have been done long ago.

The government cannot rely on the gas tax forever. Since its 1919 debut, in Oregon, the tax has come to serve as the main source of road funding at the state and federal levels. Already, transportation funding is beginning to shrink due to improvements in fuel economy, and the Highway Trust Fund is teetering on the brink of insolvency. With the rise of alternative-fuel vehicles, the current funding arrangement will fail.

The immediate solution is for policymakers to take the politically unpopular step of raising the gas tax. In the long run, however, something else will need to be done. There is no reason to move away from the tax now, but as gasoline engines eventually lose market share, the government should think of and organize roads as a public utility, like electricity and natural gas. That would mean making drivers pay user fees, such as a per-mile charge that varied by the time of day and the type of vehicle used.”

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From “Weighing the Future,” an Economist piece about how the dismal science can frame the argument for sacrificing now to combat climate change when the worst effects might not be felt for centuries:

“But all of these changes will be felt most severely decades or centuries down the road: after our children, and our children’s children, are gone.

That is a nasty complication for economists trying to figure out the most appropriate way to respond to climate change. Some economists, like Martin Weitzman, reckon that significant investment may be justified now as a form of insurance. There is a risk that climate change will happen faster or be more costly than we anticipate, possibly threatening humanity’s very existence. Whether or not it makes sense to pay to cut emissions in order to enjoy the benefits of slower warming, it is worth taking action now in order to reduce the odds of a civilisation-ending outcome.

Though that argument makes quite a lot of sense, it does leave some economists unsatisfied. Surely the costs of warming are high enough that it’s worth cutting emissions to stop it, whether or not it threatens our very existence, right?

It seems like that ought to be the case. But to suss that out, we have to make an assumption about discount rates—that is, how much we, today, should value benefits received well down the line—in order to compare costs today to benefits tomorrow.

If one believes that humanity should take drastic action now even though it might slow economic growth, one has to assume that future costs will be very, very big or that people living today place significant value on benefits realised 50 or 100 or 500 years down the line. And that strikes many dismal scientists as implausible. It is easy enough to imagine that people living today care about benefits that might accrue to them in their old age, or that of their children or grandchildren. But look much beyond a century and the beneficiaries become too distant to count much in our mental calculus.”

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If you need more proof that software-driven cars will be safer than those with humans behind the wheel, it should be noted that the Google self-driving vehicles have yet to get a ticket. Not one. From Alexis C. Madrigal at the Atlantic:

“On a drive in a convoy of Google’s autonomous vehicles last week, a difficult driving situation arose.

As our platoon approached a major intersection, two Google cars ahead of us crept forward into the intersection, preparing to make left turns. The oncoming traffic took nearly the whole green light to clear, so the first car made the left as the green turned to yellow. The second, however, was caught in that tough spot where the car is in the intersection but the light is turning, and the driver can either try to back up out of the intersection or gun it and make the left, even though he or she or it knows the light is going to turn red before the maneuver is complete. The self-driving car gunned it, which was the correct decision, I think. But it was also the kind of decision that was on the borderline of legality.

It got me wondering: had these cars ever gotten a ticket driving around Mountain View, where they’ve logged 10,000 miles?

‘We have not cited any Google self-driving cars,’ Sergeant Saul Jaeger, the press information officer at the Mountain View Police Department, told me. They hadn’t pulled one over and let the vehicle go, either, to Jaeger’s knowledge.

I wondered if that was because of a pre-existing agreement between Google and the department, but Jaeger said, ‘There is no agreement in place between Google and the PD.’

Google confirmed that they none of their cars had ever been ticketed in Mountain View or elsewhere.”

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Following up the earlier post about computers and consciousness, here’s an excerpt from “Yes, Computers Can Think,” a 1997 New York Times article by Drew McDermott written in the wake of the machines conquering Kasparov:

“When people say that human grandmasters do not examine 200 million move sequences per second, as the computer does, I ask them, ‘How do you know?’ The answer is usually that human grandmasters are not aware of considering so many options. But humans are unaware of almost everything that goes on in our minds.

I tend to agree that grandmasters search in a different way than Deep Blue does, but whatever method they use, if done by a computer, would seem equally ‘blind.’

For example, some scientists believe that the masters’ skill comes from an ability to compare their current position against, say, 10,000 positions they’ve studied. We call their behavior insightful because they are unaware of the details; the right position among the 10,000 ‘just occurs to them.’ If a computer did the same thing, the trick would be revealed; we could examine its data to see how laboriously it checks the 10,000 positions. Still, if the unconscious version yields intelligent results, and the explicit algorithmic version yields essentially the same results, are not both methods intelligent?

So what shall we say about Deep Blue? How about: It’s a ‘little bit’ intelligent. Yes, its computations differ in detail from a human grandmaster’s. But then, human grandmasters differ from one another in many ways.

A log of the machine’s computations is perfectly intelligible to chess masters; they speak the same language, as it were. That’s why the I.B.M. team refused to give the game logs to Mr. Kasparov during the match: It would have been the same as bugging the hotel room where the computer ‘discussed’ strategy with his seconds.

Saying that Deep Blue doesn’t really think is like saying an airplane doesn’t really fly because it doesn’t flap its wings.

Of course, this advance in artificial intelligence does not indicate that any Grand Unified Theory of Thought is on the horizon. As the field has matured, it has focused more and more on incremental progress, while worrying less and less about some magic solution to all the problems of intelligence. There are fascinating questions about why we are unaware of so much that goes on in our brains, and why our awareness is the way it is. But we can answer a lot of questions about thinking before we need to answer questions about awareness.

It is entirely possible that computers will come to seem alive before they come to seem intelligent. The kind of computing power that fuels Deep Blue will also lead to improved sensors, wheels and grippers that will allow machines to react in a more sophisticated way to things in their environment, including us. They won’t seem intelligent, but we may think of them as a weird kind of animal — one that can play a very good game of chess.”

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From the June 1, 1932 Brooklyn Daily Eagle:

Chicago–Young moderns aren’t so casual about their marriage vows as they’ve been painted.

Two of them, Miss Harriet Berger, 21, and Vaclaw Hund, 24, were married yesterday by Judge Charles B. Adams while they were strapped to Northwestern University’s ‘lie detector,’ and this is what happened:

When the judge asked Hund if he would ‘take this woman,’ the bride’s heart almost stopped, and it skipped a beat when the judge said, ‘I pronounce you man and wife.’

The bridegroom’s blood pressure sank steadily throughout the ceremony, and the bride’s rose–all of which the judge said, proved that they really love each other.”

 

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This year is the 25th anniversary of a great, if largely unheeded, speech by Isaac Asimov about how the human race can survive on Earth in the long run and the role space exploration would need to play in that endeavor.

Humans experience consciousness even though we don’t have a solution to the hard problem. Will we have to crack the code before we can make truly smart machines–ones that not only do but know what they are doing–or is there a way to translate the skills of the human brain to machines without figuring out the mystery? From Marvin Minsky’s 1982 essay, “Why People Think Computers Can’t“:

CAN MACHINES BE CREATIVE?

We naturally admire our Einsteins and Beethovens, and wonder if
computers ever could create such wondrous theories or symphonies. Most
people think that creativity requires some special, magical ‘gift’ that
simply cannot be explained. If so, then no computer could create – since
anything machines can do most people think can be explained.

To see what’s wrong with that, we must avoid one naive trap. We mustn’t
only look at works our culture views as very great, until we first get good
ideas about how ordinary people do ordinary things. We can’t expect to
guess, right off, how great composers write great symphonies. I don’t
believe that there’s much difference between ordinary thought and
highly creative thought. I don’t blame anyone for not being able to do
everything the most creative people do. I don’t blame them for not being
able to explain it, either. I do object to the idea that, just because we can’t
explain it now, then no one ever could imagine how creativity works.

We shouldn’t intimidate ourselves by our admiration of our Beethovens
and Einsteins. Instead, we ought to be annoyed by our ignorance of how
we get ideas – and not just our ‘creative’ ones. Were so accustomed to the
marvels of the unusual that we forget how little we know about the
marvels of ordinary thinking. Perhaps our superstitions about creativity
serve some other needs, such as supplying us with heroes with such
special qualities that, somehow, our deficiencies seem more excusable.

Do outstanding minds differ from ordinary minds in any special way? I
don’t believe that there is anything basically different in a genius, except
for having an unusual combination of abilities, none very special by
itself. There must be some intense concern with some subject, but that’s
common enough. There also must be great proficiency in that subject;
this, too, is not so rare; we call it craftsmanship. There has to be enough
self-confidence to stand against the scorn of peers; alone, we call that
stubbornness. And certainly, there must be common sense. As I see it, any
ordinary person who can understand an ordinary conversation has
already in his head most of what our heroes have. So, why can’t
‘ordinary, common sense’ – when better balanced and more fiercely
motivated – make anyone a genius,

So still we have to ask, why doesn’t everyone acquire such a combination?
First, of course, it sometimes just the accident of finding a novel way to
look at things. But, then, there may be certain kinds of difference-in-
degree. One is in how such people learn to manage what they learn:
beneath the surface of their mastery, creative people must have
unconscious administrative skills that knit the many things they know
together. The other difference is in why some people learn so many more
and better skills. A good composer masters many skills of phrase and
theme – but so does anyone who talks coherently.

Why do some people learn so much so well? The simplest hypothesis is
that they’ve come across some better ways to learn! Perhaps such ‘gifts’
are little more than tricks of ‘higher-order’ expertise. Just as one child
learns to re-arrange its building-blocks in clever ways, another child
might learn to play, inside its head, at rearranging how it learns!

Our cultures don’t encourage us to think much about learning. Instead
we regard it as something that just happens to us. But learning must itself
consist of sets of skills we grow ourselves; we start with only some of them
and and slowly grow the rest. Why don’t more people keep on learning
more and better learning skills? Because it’s not rewarded right away, its
payoff has a long delay. When children play with pails and sand, they’re
usually concerned with goals like filling pails with sand. But once a child
concerns itself instead with how to better learn, then that might lead to
exponential learning growth! Each better way to learn to learn would lead
to better ways to learn – and this could magnify itself into an awesome,
qualitative change. Thus, first-rank ‘creativity’ could be just the
consequence of little childhood accidents.

So why is genius so rare, if each has almost all it takes? Perhaps because
our evolution works with mindless disrespect for individuals. I’m sure no
culture could survive, where everyone finds different ways to think. If
so, how sad, for that means genes for genius would need, instead of
nurturing, a frequent weeding out.”

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In a Guardian piece by Andrew Pulver about David Cronenberg, who’s at Cannes for the screening of his latest film, Maps to the Stars, the director asserts that the automobile deserves a place alongside the Pill in green-lighting the sexual revolution. And now that tablets and smartphones are more important than cars, what does that say about us? From Pulver’s article:

“Cronenberg was also quizzed on his fondness for sex scenes set in cars, with one journalist pointing out it went all the way back to his JG Ballard adaptation Crash. Cronenberg replied, not entirely seriously: ‘Crash was suppressed by Ted Turner [CEO of TBS, parent company of Crash’s US distributor Fine Line] because he said it would encourage them to have sex in cars. I said: there’s an entire generation of Americans who have been spawned in the back seats of 1954 Fords. I doubt I invented sex in cars. You have to remember, part of the sexual revolution came about because of the automobile, because young people could get away from their parents, and that was freedom. I don’t think I’m breaking any new territory.

‘I mean… why wouldn’t you? There are such great cars around.'”

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In 1979, David Cronenberg discusses casting porn star Marilyn Chambers:

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Christopher Mims, now at the Wall Street Journal, has a new column that explains the basics of so-called “fog computing,” likely the next step beyond cloud computing as the Internet becomes the Internet of Things. An excerpt:

“Modern 3G and 4G cellular networks simply aren’t fast enough to transmit data from devices to the cloud at the pace it is generated, and as every mundane object at home and at work gets in on this game, it’s only going to get worse.

Luckily there’s an obvious solution: Stop focusing on the cloud, and start figuring out how to store and process the torrent of data being generated by the Internet of Things (also known as the industrial Internet) on the things themselves, or on devices that sit between our things and the Internet.

Marketers at Cisco Systems Inc. have already come up with a name for this phenomenon: fog computing.

I like the term. Yes, it makes you want to do a Liz Lemon eye roll. But like cloud computing before it—also a marketing term for a phenomenon that was already under way—it’s a good visual metaphor for what’s going on.

Whereas the cloud is ‘up there’ in the sky somewhere, distant and remote and deliberately abstracted, the ‘fog’ is close to the ground, right where things are getting done. It consists not of powerful servers, but weaker and more dispersed computers of the sort that are making their way into appliances, factories, cars, street lights and every other piece of our material culture.”

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David Carr might be the best and most lucid writer working for any of the companies that remain in what used to be known as the “newspaper business.” I could read him endlessly. In his latest column, Carr scrutinizes the fiasco of Jill Abramson’s firing. The whole episode has been astoundingly tone-deaf on the part of management. When you live in a country where none of the 44 Presidents have been women, and one gender has always enjoyed clear advantage in salary, you have to realize that the abrupt dismissal of the first female executive editor because of “management issues” is going to be incendiary. Especially when you consider the notoriously difficult personalities of some of the men who’ve previously held that post.

Based on his intra-office reportage, Carr doesn’t believe Abramson’s firing was caused by a scuffle over pay inequality or other gender issues. And while Carr self-identifies as a “company man,” he’s also brutally honest about himself and everyone else. He clearly wrote what his research truly found. 

Questions Carr doesn’t address: Was Abramson paid less than her male counterparts of similar stature and tenure during her years at the Times? Are other women there compensated on par with men? While the Times certainly doesn’t want their salary structure wholly transparent, the company should form a panel of ten female and minority journalists and managers who are privy to the salary of every Times employee. This committee should meet with the publisher and HR at regular intervals to question what they see as inequities. Perhaps that would dispel the deep concerns some women working at the Times must now have.

From Carr:

“Jill rose as a woman in a patriarchal business and a male-dominated organization by being tough, by displaying superlative journalistic instincts and by never backing up for anyone.

Some might suggest that these traits are all in the historical job description of a man editing The New York Times, but Arthur concluded ‘she had lost the support of her masthead colleagues and could not win it back.’ I like Jill and the version of The Times she made. But my reporting, including interviews with senior people in the newsroom, some of them women, backs up his conclusion.

When he announced Jill and Dean Baquet’s appointment in 2011, Mr. Sulzberger was rightfully proud of his dream team, two talented journalists to lead the paper who were not white men. But while there may have been a dream, there was never a real team.

Jill did a six-month tour of The Times’s digital endeavors before assuming the editorship, and was publicly supportive of a recent groundbreaking report on innovation at The New York Times. But the report plainly stated that the paper was lagging in that area, and according to several executives in the newsroom she took some of its findings personally.

Perhaps that is part of the reason she tried to bring in Janine Gibson, a senior editor at The Guardian, as a co-managing editor for digital. That was a big tactical mistake, at least in terms of office management. Dean was not aware that Jill had made an offer to Ms. Gibson, and he was furious and worried about how it would affect not only him but the rest of the news operation as well. (All the talk about pay inequity and her lawyering up to get her due was a sideshow in my estimation.)”

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John W. Hulbert, New York State’s executioner from 1913 to 1926, was responsible for ending 142 lives, if you count his own. A shadowy “electrician,” he put the convicted to death on the hot seat, protected his privacy with great vigilance and hated his work. “I got tired of killing people,” he reportedly said when retiring from the job, following a nervous breakdown. The haunted man took his own life three years later. Volts were not necessary as Hulbert fired shots into his chest and temple with the gun he steadfastly carried to thwart potential revenge plots hatched by the loved ones of those he had offered a chair. He always dodged these pursuers, real or imagined, but could not ultimately escape the demons within. From an article in the Feb 23, 1929 Brooklyn Daily Eagle:

Auburn, N.Y.–The terse report of a coroner’s physician today cleared the mystery surrounding the death of John W. Hulbert, 55, former state executioner and long known as Auburn’s ‘man of mystery.’

‘Death by suicide’ were the words Dr. William E. Walsh used to report the findings of an autopsy he conducted on Hulbert, after the retired executioner had been found dead in the cellar of his home here yesterday by his son, Clarence. The iron nerve which enabled Hulbert calmly to send 141 men to their deaths in the electric chair during his career as executioner, stayed with him to the last, the physician’s report indicated. Two wounds were found in the body, one in the left chest, which, failing to bring instant death, was followed by another in the right temple.

Murder Theory Abandoned

The .38-caliber pistol which Hulbert used to end his life was found beside the body. It was identified as the gun he always carried during his career as executioner as protection against possible attacks from friends or relatives of his victims. The fact that Hulbert was alone in the home when he ended his life and that he always lived in fear of death from enemies incurred by the nature of his profession led officials to investigate the possibility of murder in his death. This theory was abandoned today with the report of Dr. Walsh.

Although he had bee a resident of Auburn since 1903, Hulbert was little known to the residents of this city.

He first worked as an electrician at Auburn Prison here and in 1913 succeeded John Davis, inventor of the electric chair, as State executioner. From that time on Hulbert lived a hermitlike existence in a self-imposed exile. In the same chair where the first man in the world was electrocuted, he executed the last, at Auburn Prison, Charles Sprague, of Yates County, after which all electrocutions were carried out at Sing Sing Prison.

Always in fear of unknown enemies, Hulbert avoided contact with the public as much as possible. His only diversion was to accompany his wife and family to local moving picture houses, and even then he sought to protect himself by sitting near an exit, where the seats around him were partially illuminated.

He resigned his office in January, 1926, and returned to the seclusion of his home. Last fall his wife died and since, according to his relatives and friends, he had been melancholy.

Feared Poison in Food

Sing Sing Prison attachés, speaking of the suicide of Hulvert, say he shunned everyone and was avoided in turn. He developed a reputation for being extremely economical, yet was known to give liberal tips to the waiter at the Palace Restaurant here, where he always ate when he came in for an execution. He always ordered precisely the same meal and always asked for the same waiter. This was attributed to the belief that he feared his food would be poisoned. 

Hulbert was never seen shaking hands with anyone.”

 

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Either/Or

Would you rather live for another year, and then die peacefully 

OR
 

Live for another hundred years, then die horribly? I mean like nightmarishly horrible; forced-to-watch-as-mutant-dogs-devour-you-a-piece-at-a-time type horrible.

The thing that always strikes me first when I go to Los Angeles is that the homeless guys there dress like apostles. In New York, they’re secular. Fran Lebowitz, in 1983, shared other observations about California cities with David Letterman.

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In a Guardian Q&A tied to his new book, Joshua Ferris tells interviewer Tim Adams about being a novelist in the Internet Age:

Question:

The Internet in the book is often seen as a conversely destructive force. Is that your experience?

Joshua Ferris:

I think it’s a force of anxiety. Anyone who wants to be completely sure of their information – personal, political, historical – is faced with a huge number of sources willing to provide it. It can be a very dubious place. A hall of mirrors with diminishing returns.

Question:

Have you made a conscious effort to block out some of that information when you are writing?

Joshua Ferris:

I don’t belong to social media at all. Not for any principled reason, but because I don’t want to spend the time on it. I do think books are harder to read when you move away from the quick cuts of the internet. You have to reach back for your attention span. If you’ve spent two hours looking at 6,000 very different web pages it’s difficult to concentrate on a single story that requires sustained attention. I don’t think books are going to go away. I think maybe they’re going to become a more fine taste.

Question:

Do you think the pervasiveness of that screen culture also makes novels harder to write?

Joshua Ferris:

Not if the novelist is a novelist. The determined novelist is just interested in the fact that she must write novels.”

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There’s probably something a little wrong with someone who would be a whistleblower, and a free society is usually richer for it. The question to ask about Edward Snowden and Glenn Greenwald is not whether they’re perfect people, whether they’re heroes, but if America is better off overall for their actions. From Geoff Dyer’s well-written Financial Times review of Greenwald’s new book:

“Ever since then Greenwald, who left the Guardian last October, has had a long line of reporters queueing outside his house in Rio de Janeiro to hear the story (I am one of the guilty parties). Yet he has somehow still managed to make the tale seem fresh. The first third of his book is a genuinely gripping account of his encounters with Snowden. Jason Bourne meets The Social Network: the film rights for this one will sell themselves.

Snowden instructed Greenwald to find the meeting room in his Kowloon hotel with a plastic alligator on the floor. He entered carrying a Rubik’s Cube (‘unsolved’) and responded to a prepared question about the hotel food. Back in Snowden’s room and with their mobile phones in the fridge to prevent prying ears, the former lawyer Greenwald questioned him for five hours. Snowden confessed that some of his political ideas had been gleaned from video games, which provided the lesson ‘that just one person, even the most powerless, can confront great injustice.’

The book adds little fresh material on the NSA but, by putting all the reporting in one place, Greenwald gives an effective sense of the sheer scope of information that is being hoovered up. In one particularly clumsy slide, the NSA brags that its goals include: ‘Sniff it All,’ ‘Know it All,’ ‘Exploit it All,’ ‘Collect it All.’

In selecting Greenwald as his main media interlocutor, Snowden chose well. Greenwald has pursued the story with passion, ensuring that the documents have achieved the widest possible impact. He has also been a tireless defender of Snowden, even after his recent disastrous appearance on a Vladimir Putin call-in show.

But that single-mindedness, mixed with self-regard, is also Greenwald’s great weakness. He lives in a world of black and white, where all government officials are venal and independent journalists are heroes. ‘There are, broadly speaking, two choices: obedience to institutional authority or radical dissent from it,’ he writes.”

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