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Question:
Whenever I teach AI, Machine Learning, or Intelligent Robotics, my class and I end up having what I call “The Terminator Conversation.” My point in this conversation is that the dangers from AI are overblown by media and non-understanding news, and the real danger is the same danger in any complex, less-than-fully-understood code: edge case unpredictability. In my opinion, this is different from “dangerous AI” as most people perceive it, in that the software has no motives, no sentience, and no evil morality, and is merely (ruthlessly) trying to optimize a function that we ourselves wrote and designed. Your viewpoints (and Elon Musk’s) are often presented by the media as a belief in “evil AI,” though of course that’s not what your signed letter says. Students that are aware of these reports challenge my view, and we always end up having a pretty enjoyable conversation. How would you represent your own beliefs to my class? Are our viewpoints reconcilable? Do you think my habit of discounting the layperson Terminator-style “evil AI” is naive? And finally, what morals do you think I should be reinforcing to my students interested in AI?
Stephen Hawking:
You’re right: media often misrepresent what is actually said. The real risk with AI isn’t malice but competence. A superintelligent AI will be extremely good at accomplishing its goals, and if those goals aren’t aligned with ours, we’re in trouble. You’re probably not an evil ant-hater who steps on ants out of malice, but if you’re in charge of a hydroelectric green energy project and there’s an anthill in the region to be flooded, too bad for the ants. Let’s not place humanity in the position of those ants. Please encourage your students to think not only about how to create AI, but also about how to ensure its beneficial use.
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Question:
Have you thought about the possibility of technological unemployment, where we develop automated processes that ultimately cause large unemployment by performing jobs faster and/or cheaper than people can perform them? Some compare this thought to the thoughts of the Luddites, whose revolt was caused in part by perceived technological unemployment over 100 years ago. In particular, do you foresee a world where people work less because so much work is automated? Do you think people will always either find work or manufacture more work to be done?
Stephen Hawking:
If machines produce everything we need, the outcome will depend on how things are distributed. Everyone can enjoy a life of luxurious leisure if the machine-produced wealth is shared, or most people can end up miserably poor if the machine-owners successfully lobby against wealth redistribution. So far, the trend seems to be toward the second option, with technology driving ever-increasing inequality.
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Question:
I am a student who has recently graduated with a degree in Artificial Intelligence and Cognitive Science. Having studied A.I., I have seen first hand the ethical issues we are having to deal with today concerning how quickly machines can learn the personal features and behaviours of people, as well as being able to identify them at frightening speeds. However, the idea of a “conscious” or actual intelligent system which could pose an existential threat to humans still seems very foreign to me, and does not seem to be something we are even close to cracking from a neurological and computational standpoint. What I wanted to ask was, in your message aimed at warning us about the threat of intelligent machines, are you talking about current developments and breakthroughs (in areas such as machine learning), or are you trying to say we should be preparing early for what will inevitably come in the distant future?
Stephen Hawking:
The latter. There’s no consensus among AI researchers about how long it will take to build human-level AI and beyond, so please don’t trust anyone who claims to know for sure that it will happen in your lifetime or that it won’t happen in your lifetime. When it eventually does occur, it’s likely to be either the best or worst thing ever to happen to humanity, so there’s huge value in getting it right. We should shift the goal of AI from creating pure undirected artificial intelligence to creating beneficial intelligence. It might take decades to figure out how to do this, so let’s start researching this today rather than the night before the first strong AI is switched on.
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Question:
I am a biologist. Your fear of AI appears to stem from the assumption that AI will act like a new biological species competing for the same resources or otherwise transforming the planet in ways incompatible with human (or other) life. But the reason that biological species compete like this is because they have undergone billions of years of selection for high reproduction. Essentially, biological organisms are optimized to ‘take over’ as much as they can. It’s basically their ‘purpose’. But I don’t think this is necessarily true of an AI. There is no reason to surmise that AI creatures would be ‘interested’ in reproducing at all. I don’t know what they’d be ‘interested’ in doing. I am interested in what you think an AI would be ‘interested’ in doing, and why that is necessarily a threat to humankind that outweighs the benefits of creating a sort of benevolent God.
Stephen Hawking:
You’re right that we need to avoid the temptation to anthropomorphize and assume that AI’s will have the sort of goals that evolved creatures to. An AI that has been designed rather than evolved can in principle have any drives or goals. However, as emphasized by Steve Omohundro, an extremely intelligent future AI will probably develop a drive to survive and acquire more resources as a step toward accomplishing whatever goal it has, because surviving and having more resources will increase its chances of accomplishing that other goal. This can cause problems for humans whose resources get taken away.•
