Le Corbusier

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China is building cities and skyscrapers faster than the West can, but it’s still thus far relying on the same-old intellectual templates: an auto-centric culture and Le Corbusier-style design. From Peter Calthorpe in Foreign Policy:

“The choices China makes in the years ahead will have an immense impact not only on the long-term viability, livability, and energy efficiency of its cities, but also on the health of the entire planet. Unfortunately, much of what China is building is based on outdated Western planning ideas that put its cars at the center of urban life, rather than its people. And the bill will be paid in the form of larger waistlines, reduced quality of life, and choking pollution and congestion. The Chinese may get fat and unhappy before they get rich.

Like the U.S. cities of the 1950s and ’60s, Chinese cities are working to accommodate the explosive growth of automobile travel by building highways, ring roads, and parking lots. But more than any other factor, the rise of the car and the growth of the national highway system hollowed out American cities after World War II. Urban professionals fled to their newly accessible palaces in the suburbs, leaving behind ghettos of poverty and dysfunction. As Jane Jacobs, the great American urbanist, lamented, ‘Not TV or illegal drugs but the automobile has been the chief destroyer of American communities.’

Only in the last few decades, as urban crime rates have plummeted and the suburbs have become just as congested as the downtowns of old, have Americans returned to revitalize their cities in large numbers, embracing mass transit, walkable communities, and street-level retail. But while America’s yuppies may now take ‘urban’ to mean a delightful new world of cool bars, Whole Foods stores, and bike paths, urbanization in China means something else entirely: gray skies, row after row of drab apartment blocks, and snarling traffic.

If anything, due to China’s high population density, the Chinese urban reckoning will be even more severe than America’s. “

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c_mundaneum Before the World Wide Web and Wikipedia, there was the Mundaneum, an attempt in the early twentieth-century by two Belgian lawyers and documentalists, Paul Otler and Henri La Fointaine, to collect all the important knowledge of the world in one place and create a sort of international utopia of the mind that was accessible and hyperlinked. Although it was not technologically possible at the time, Otlet ambitiously outlined plans that would allow everyone in the world to see the info through “electronic telescopes,” which would also enable users to send each other messages. The facility to house the information was to be built in Switzerland by Le Corbusier, but it never came to fruition. The collection, though, would up with 12 million documents. It lives on as a museum.

In his 1994 article, “Visions of Xanadu,” W. Boyd Rayward republished a 1914 pamphlet about the fledgling knowledge-sharing organization:

The International Centre organises collections of world-wide importance. These collections are the International Museum, the International Library, the International Bibliographic Catalogue and the Universal Documentary Archives. These collections are conceived as parts of one universal body of documentation, as an encyclopedic survey of human knowledge, as an enormous intellectual warehouse of books, documents, catalogues and scientific objects. Established according to standardized methods, they are formed by assembling cooperative everything that the participating associations may gather or classify. Closely consolidated and coordinated in all of their parts and enriched by duplicates of all private works wherever undertaken, these collections will tend progressively to constitute a permanent and complete representation of the entire world.•

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