Urban Studies

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From the July 10, 1902 Brooklyn Daily Eagle:

Newport, R.I.–Friends of Harry Lehr deny that he had entertained a monkey at dinner and declare that the story was a fabrication from beginning to end. He and they say that no monkey dressed in evening clothes or as nature has made him ever has sat among his guests.

Mrs. Lehr especially is indignant at the newspapers for publishing such a story and her friends say that they would not be surprised if she should determine to take legal action. It is known that the Lehrs feel keenly the editorial comments made upon the incident.”

Very happy to see that the bizarre attack on economist Tyler Cowen at George Mason didn’t result in any serious injury. Strange world.

I think any nation as mobile and armed as this one (though thankfully there was no gun involved in this case) desperately needs universal healthcare with a strong mental-wellness component. Are there fewer incidences of gun violence in a country which has abundant firearms and universal coverage (e.g., Canada) than in the U.S., which is only now belatedly trying to guarantee care for all its citizens, because insured people can see a doctor when they need to? There are probably lots of cultural reasons for the disparity, but it seems like focus in this area could be beneficial.

From a really interesting 2009 interview Cowen conducted with philosopher Peter Singer, a dialogue about using immigration as a poverty-fighting tool:

Tyler Cowen:

For instance, in my view, what is by far the best anti-poverty program, the only one that’s really been shown to work, and that’s what’s called ‘immigration.’ I don’t even see the word ‘immigration’ in your book’s index. So why don’t we spend a lot more resources allowing immigration, supporting immigration, lobbying for immigration? This raises people’s incomes very dramatically, it’s sustainable, for the most part it’s also good for us. Why not make that the centerpiece of an anti-poverty platform?

Peter Singer:

That’s an interesting point, Tyler. I suppose, one question I’d like to ask is: is it sustainable? Isn’t it the case that if we take, as immigrants, the people who are the most enterprising, perhaps, of the poor countries that we’re still going to leave those countries in poverty, and their populations may continue to rise, and eventually, even if we keep taking immigrants, we will reach a capacity where we’re starting to strain our own country?

Tyler Cowen:

There’s two separate issues: one is ‘brain drain’ from the third world. I think here’s a lot of research by [Michael Clemens], showing that it’s not a problem, that third world countries that have even somewhat functional institutions tend to benefit by sending people to other countries. India’s a good example: a lot of Indians return to India and start businesses, or they send money back home. Mexico is another example. Maybe North Korea is somewhat different, but for the most part immigration seems to benefit both countries.

I don’t think we could have open borders; I don’t think we could have unlimited immigration, but we’re both sitting here in the United States and it hardly seems to me that we’re at the breaking point. Immigrants would benefit much more: their wages would rise by a factor of twenty or more, and there would be perhaps some costs to us, but in a cost-benefit sense it seems far, far more effective than sending them money. Do you agree?

Peter Singer:

I must admit that I haven’t thought a lot about immigration as a way of dealing with world poverty. Obviously, from what you’re saying, I should be thinking more about it, but I can’t really say whether I agree until I have thought more about it.”

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Because many are more driven by ideology than pragmatism, legislation like the Affordable Care Act isn’t only measured by accomplishment but also by party affiliation. Close to seven million previously uninsured Americans will have health insurance at this year’s deadline (and that’s not counting those added to Medicaid). Sick people who were denied insurance or had their policies cancelled when they became ill are now protected. The number of uninsured has dropped sharply and spiralling healthcare costs have slowed for the first time in memory. In future years, as we get closer to the goal of 30 million newly insured, that number will likely be attended by a lot of job creation. Universal coverage may be the low-hanging fruit that can boost employment. But the GOP will run against Obamacare in the 2014 and 2016 elections, and it will resonate with some.

An excerpt from Terry Gross’ 2009 interview with the late singer-songwriter Vic Chestnutt, whose was left largely paralyzed in a car accident while a teenager, and lived in debt his whole adult life because he wasn’t able to get health insurance:

Terry Gross:

So, what are your thoughts now as you watch the health care legislation controversy play out?

Vic Chestnutt:

Wow. I have been amazed and confused by the health care debate. We need health care reform. There is no doubt about it, we really need health care reform in this country. Because it’s absurd that somebody like me has to pay so much, it’s just too expensive in this country. It’s just ridiculously expensive. That they can take my house away for a kidney stone operation is -that’s absurd.

Terry Gross:

Is that what you’re facing the possibility of now?

Vic Chestnutt:

Yeah. I mean, it could – I’m not sure exactly. I mean, I don’t have cash money to pay these people. I tried to pay them. I tried to make payments and then they finally ended up saying, no, you have to pay us in full now. And so, you know, I’m not sure what exactly my options are. I just – I really – you know, my feeling is that I think they’ve been paid, they’ve already been paid $100,000 from my insurance company. That seems like plenty. I mean, this would pay for like five or six of these operations in any other country in the world. You know, it affects – I mean, right now I need another surgery and I’ve been putting it off for a year because I can’t afford it. And that’s absurd, I think.

I mean, I could actually lose a kidney. And, I mean, I could die only because I cannot afford to go in there again. I don’t want to die, especially just because of I don’t have enough money to go in the hospital. But that’s the reality of it. You know, I have a preexisting condition, my quadriplegia, and I can’t get health insurance.

Terry Gross:

Is it true you can’t get good health insurance?

Vic Chestnutt:

I can’t get – I’m uninsurable.•

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A clip from Walter Cronkite’s sit-down with Anwar Sadat in the shadows of the pyramids, in 1977, four years before the Egyptian president was assassinated, in which Sadat denies slave labor was used to build the incredible tombs.

In 2006, Cronkite called it the most important interview he ever did, largely because Sadat, though mostly an uninteresting speaker, announced out of the blue that he would go to Israel, an offer the anchor initially misunderstood. Cronkite ultimately helped broker the trip.

Behavioral economist Dan Ariely, who focuses a great deal of his work on irrationality and lying, just did an Ask Me Anything at Reddit. A few exchanges follow.

________________________

Question:

What has been your favorite social experiment to try on a college campus and which experiment has changed your opinion on a certain topic the most?

Dan Ariely:

Probably the vaccination experiment — they took a group of students and gave half of them information about the importance of vaccination, but also gave the other half directions to the health center and asked them to indicate a time in their calendars that they would show up. Amazingly, the information did very little but the map and schedule was very effective at getting people to show up and get vaccinated. For me, this is an important building block — providing people with information is not very useful, and we need to change the environment to facilitate better decision-making.

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Question:

Do you believe people are selfish rather than altruistic? (not sure how to ask this as not to suggest an answer). Is it meaningful to ask this question and to what extent do you believe this has to do with the threat of punishment rather than trying to act in accordance with moral principle?

Dan Ariely:

I believe that people are deeply altruistic, and selfishness comes later. One piece of evidence for this is that we have some data showing that when people are drunk, they react more extremely to injustice — even at a cost to themselves.

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Question:

Not to name any public personalities on the spot, but there is a slew of self-help books/speakers/retreats – in other words, a multi-billion dollar industry out there that operates on making people believe that they can profoundly change themselves. In my own case, personal shortcomings like procrastination for example, how likely is it that someone in her 50s can still successfully tackle these types of personal problems? In other words, is the self-help industry a hoax? Is is irrational to expect change on a deep level?

Dan Ariely:

There is clearly a demand for self-help, and it is a very interesting industry. To look into this, I went to a 3-day event with Tony Robbins and one with the Landmark Forum. In each, there was some grain of scientific evidence but they were building giant castles from these grains of sand. I also saw lots of pain in these meetings, and people who were dealing with very complex problems. And it upsets me that these organizations are selling them the “answers” at such a high cost.

________________________

Question:

What would happen if the whole world behaved rationally? What would have existed that we don’t have today?

Dan Ariely:

I would hate to live in this world. A world without irrationality would have no help, altruism, caring, love. Count me out.

________________________

Question:

What is the most common irrational human act that you come across?

Dan Ariely:

Having kids.•

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Ten years after Rev. Sun Myung Moon presided over a 1982 mass wedding in Madison Square Garden, New York Times reporter Melinda Henneberger caught up with some of the 4,000 strangers who were consciously coupled. The article’s opening:

When Jonathan and Debby Gullery were married 10 years ago, in a mass wedding of 2,075 couples at Madison Square Garden, they were widely viewed as bit players in a bizarre show produced by the Rev. Sun Myung Moon. Strangers screamed at them as they sold flowers on the street, and Mrs. Gullery’s father said he thought seriously about having her kidnapped and brought home.

But over the last decade, the Gullerys say, both they and their church have grown up and settled down. On a recent evening, amid the chaos of bedtime for their three young children, they took turns coaxing the 4-year-old back to her room while Mrs. Gullery’s father, who was visiting from Vermont, took refuge in the novel he was reading in the living room of their suburban home.

Mr. Gullery now owns his own graphic arts business, and the couple’s oldest child, who is 7, attends the local public school. Their youngest is 2. To celebrate their 10th anniversary, they took the children to Burger King.

‘Things change in 10 years,’ Mrs. Gullery said. ‘Our church has changed, we’ve changed, our family has changed. With our neighbors, we didn’t put a sign out and say, ‘Here we are, we’re the neighborhood Moonies,’ but they all have kids and after they got to know us, it was O.K. The last couple of years have been fairly low key.’

Their lives are nonetheless quite different from their neighbors’. They remain completely dedicated to the Unification Church, rising early each morning for family prayer, and offering up all their daily tasks to the service of God and Mr. Moon, who is for them the second Messiah.”

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Data, no matter how big or small, is only as good as those people–or algorithms–deciphering it. Even when Big Data can give us an answer to a problem, it doesn’t necessarily give us the root of the problem. When it’s read well, it’s a good complement to other methods of research; when read poorly, it can be used to create faulty policy: From Tim Harford’s latest Financial Times piece:

“Cheerleaders for big data have made four exciting claims, each one reflected in the success of Google Flu Trends: that data analysis produces uncannily accurate results; that every single data point can be captured, making old statistical sampling techniques obsolete; that it is passé to fret about what causes what, because statistical correlation tells us what we need to know; and that scientific or statistical models aren’t needed because, to quote ‘The End of Theory,’ a provocative essay published in Wired in 2008, ‘with enough data, the numbers speak for themselves.’

Unfortunately, these four articles of faith are at best optimistic oversimplifications. At worst, according to David Spiegelhalter, Winton Professor of the Public Understanding of Risk at Cambridge university, they can be ‘complete bollocks. Absolute nonsense.’

Found data underpin the new internet economy as companies such as Google, Facebook and Amazon seek new ways to understand our lives through our data exhaust. Since Edward Snowden’s leaks about the scale and scope of US electronic surveillance it has become apparent that security services are just as fascinated with what they might learn from our data exhaust, too.

Consultants urge the data-naive to wise up to the potential of big data. A recent report from the McKinsey Global Institute reckoned that the US healthcare system could save $300bn a year – $1,000 per American – through better integration and analysis of the data produced by everything from clinical trials to health insurance transactions to smart running shoes.

But while big data promise much to scientists, entrepreneurs and governments, they are doomed to disappoint us if we ignore some very familiar statistical lessons.”

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Long before Louis C.K. thought it was amazing that people could complain about airplanes while they’re “sitting in a chair in the sky,” Brian Eno focused on the same in his 1978 sound installation, Ambient 1: Music for Airports.

The Internet of Things makes too much sense to not happen, but there have to be some sort of universal operating standards before machines can communicate coherently with each other and us, before our health and homes can be quantified and the connectivity of computers can be duplicated in all objects. It will result in challenges (e.g., everything will be a target of hackers) but also real benefits. From a post by Quentin Hardy at the New York Times’ “Bits” blog:

Attention: Internet of Things. For better or worse, big boys are in the room.

A consortium of industrial giants, including AT&T, Cisco, General Electric, IBM and Intel said on Thursday that they would cooperate to create engineering standards to connect objects, sensors and large computing systems in some of the world’s largest industrial assets, like oil refineries, factories or harbors. The White House and other United States governmental entities were also involved in the creation of the group, which is expected to enroll other large American and foreign businesses.

‘I don’t think anything this big has been tried before’ in terms of sweeping industrial cooperation, said William Ruh, vice president of G.E.’s global software center. ‘This is how we will make machines, people and data work together.’

There are connections among all sorts of industrial assets, like sensors on turbines or soda machines that tell suppliers when they are running low on cola.

The means by which this ‘Internet of Things’ uses power and sends data around has been somewhat haphazard.

The group, called the Industrial Internet Consortium, hopes to establish common ways that machines share information and move data.”

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As mentioned in the post about Steven Pinker and the Availability Heuristic, we aren’t always great at gauging what’s truly bad for us. When a new technology experiences glitches that older ones also endure, sometimes too bright a light is shined on just the avant garde. The opening of Elon Musk’s Medium essay about Tesla introducing further fireproofing protections:

In 2013, two extremely unusual Model S collisions resulted in underbody damage that led to car fires. These incidents, unfortunately, received more national headlines than the other 200,000 gasoline car fires that happened last year in North America alone. In both cases, the occupants walked away unharmed, thanks to the car’s safety features. The onboard computer warned the occupants to exit the vehicles, which they did well before any fire was noticeable. However, even if the occupants had remained in the vehicle and the fire department had not arrived, they would still have been safely protected by the steel and ceramic firewall between the battery pack and the passenger compartment.

It is important to note that there have been no fire injuries (or serious, permanent injuries of any kind) in a Tesla at all. The odds of fire in a Model S, at roughly 1 in 8,000 vehicles, are five times lower than those of an average gasoline car and, when a fire does occur, the actual combustion potential is comparatively small. However, to improve things further, we provided an over-the-air software update a few months ago to increase the default ground clearance of the Model S at highway speeds, substantially reducing the odds of a severe underbody impact.

Nonetheless, we felt it was important to bring this risk down to virtually zero to give Model S owners complete peace of mind. Starting with vehicle bodies manufactured as of March 6, all cars have been outfitted with a triple underbody shield. Tesla service will also retrofit the shields, free of charge, to existing cars upon request or as part of a normally scheduled service.”

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"Are you a good ghost?"

“Recent ghosts appear every 3 to 5 minutes.”

Ghost Hunting Equipment: GHOST METER – $30 (Nesconset, NY)

The Ghost Meter Pro detects electromagnetic fields. It uses sophisticated detection of low frequency and radio frequency fields researchers associate with paranormal activity. The energy we detect with the human eye is very weak. All New Exclusive Ghost Dialog Modes. Mode 1: Recent Ghosts appear every 3 to 5 minutes. Mode 2: Ancient Ghosts appear every 7 to 15 minutes. Mode 3: EMF Gauss Meter mode. Mode 4: Dialog Mode.

The ghost can answer 4 to 9 questions in a yes or no format, for example: Are you a good ghost? Are you a male? Are you a female? The needle will move. Ask it to light up the meter for once for yes and twice for no. Its endless what you can ask. I’m in a paranormal group and we have these and use them in our investigations, they are simple and fun. This meter is probably one of the least expensive gadgets we use but most effective. I have a few available if your interested. If you have any questions please email me asap thank you.

"We always send 2 investigators."

“I’m in a paranormal group.”

John Arbuckle’s dream stayed afloat far longer than many expected. The coffee magnate and humanitarian decided, at the dawn of the twentieth century, to combat the lack of affordable lodgings in Manhattan by converting ships into floating apartment buildings for single, working-class folks. For roughly three dollars a week, hundreds of renters would get room and board and motion sickness. It wasn’t meant to make money (and did not since it never became as popular as the proprietor had hoped) but to be a gift to struggling people from a kindly man who was known as both a capitalist and a trust buster.

There were problems from the start, and the New York Times even sank the plan prematurely, but the company continued to offer “water beds” for a pittance until 1915, withdrawing its gangplank for good soon after Arbuckle’s death. Just three dozen women were residents at that point.

From an article in the July 17, 1901 Brooklyn Daily Eagle about the maiden voyage: 

“John Arbuckle will open his floating hotels, now organized under the name of the Deep Sea Hotel Company, for business to-morrow evening. This evening he will take as guests a number of his friends and a party of newspaper men on the inaugural trip of the Jacob A. Stamler. The tugboat John Herlin will leave the foot of Atlantic Avenue at 6 o’clock with the guests and take them over to the ship, which is anchored off the Statue of Liberty. The Stamler was towed over there this morning, in order to be in readiness to sail this evening.

The yachts Giana and Hermit are anchored off Thirty-ninth Street, South Brooklyn, and will be placed in commission when their services are called for.

The final preparations on the vessels are only just completed. Handsome carpets have been laid down in the saloons, smoking room and on the berth deck. Every stateroom is handsomely carpeted and fitted up. The lower deck of the Stamler is mainly occupied by bath and toilet rooms of the latest design. The awning deck has been fitted up with seats, which can be converted into comfortable beds. The main and women’s saloons are fitted with Pullman berths, and the seats can also be used as berths. These saloons are fitted with handsomely upholstered chairs, hard wood tables and lounging chairs. The smoking room is equally well equipped. The ship is remarkably cool below decks, the air being kept in constant circulation by a large fan driven by steam. The entire ship s brilliantly lighted up with electric lights furnished by a dynamo in the engine room. The engine is utilized for hoisting in the anchor, getting coal and supplies on board and it does much of handling of the sails as well.

The kitchen is splendidly equipped. There is an immense range of the latest design, a large broiler and several soup and vegetable kettles. A ten ton ice refrigerator occupies one section and a dumb waiter connects the culinary department with the pantry on the saloon deck. What is said of the Stamler applies equally, but in a smaller degree to the schooner yachts Hermit and Gitana.

Every precaution will be taken to prevent the semblance of rowdyism, as Mr. Arbuckle said to an Eagle reporter today: ‘I will have a couple of special policemen, big and strong enough to shake the toe nails of any one who attempts to cause annoyance on board, and pitch him in the blackhole of the John Herlin afterward. I sincerely hope there will be no need to call on their service, but nothing wrong will be tolerated for an instant.’

The floating hotels will open for business to-morrow evening.”

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“All Watched Over
by Machines of Loving Grace”

I’d like to think (and
the sooner the better!)
of a cybernetic meadow
where mammals and computers
live together in mutually
programming harmony
like pure water
touching clear sky.

I like to think
(right now, please!)
of a cybernetic forest
filled with pines and electronics
where deer stroll peacefully
past computers
as if they were flowers
with spinning blossoms.

I like to think
(it has to be!)
of a cybernetic ecology
where we are free of our labors
and joined back to nature,
returned to our mammal brothers and sisters,
and all watched over
by machines of loving grace.

In “Why Thieves Steal Soap,” Alex Mayyasi of Priceonomics explains the strategy of stores that keep cheaper items under lock and key while not protecting more expensive goods with the same ardor. An excerpt:

“Products like cigarettes and soap perform some of the major functions of money very well. Since there is a consistent demand and market for them, even when they’re not on store shelves, they retain their value. (Unlike an iPod, they never become obsolete.) Since they have standard sizes, they can also be used as a unit of account. You can pay for something with one, five, or ten packs of cigarettes depending on its value. In areas where fences or other buyers are always willing to purchase stolen products like soap, it’s just as good as money.

For thieves, the ubiquity of a product and the presence of a large illicit market for it is more important than its actual retail value. Small time burglars can’t keep stolen goods in warehouses, waiting for a buyer and marketing products to people willing to pay a premium for a unique item. It may seem surprising that Walgreen keeps some of its cheapest items locked up, until you realize that thieves care more about an item’s ubiquity in illicit markets more than its retail price.”

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In the Middle Ages in Northern Europe, pubescents and adolescents didn’t enjoy any wonder years. Regardless of class, they were sent from their homes to toil for strangers. From William Kremer at BBC News:

“Around the year 1500, an assistant to the Venetian ambassador to England was struck by the strange attitude to parenting that he had encountered on his travels.

He wrote to his masters in Venice that the English kept their children at home ’till the age of seven or nine at the utmost’ but then ‘put them out, both males and females, to hard service in the houses of other people, binding them generally for another seven or nine years.’ The unfortunate children were sent away regardless of their class, ‘for everyone, however rich he may be, sends away his children into the houses of others, whilst he, in return, receives those of strangers into his own.’

It was for the children’s own good, he was told – but he suspected the English preferred having other people’s children in the household because they could feed them less and work them harder.

His remarks shine a light on a system of child-rearing that operated across northern Europe in the medieval and early modern period.”

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From the July 28, 1870 New York Times:

“About eight months ago a sprightly, prepossessing boy about seventeen years of age, came to this city from Philadelphia, and obtained employment in a respectable family. He was not only exceedingly bright and intelligent, but was well educated for a boy of his age, and his manner about the house in which he was employed made such a favorable impression upon the mistress of the establishment that she took quite a fancy to him, and according to his statement she induced him to cast off his ‘unmentionables’ and don female ‘toggery.’ He was known as ‘Lulu Johnson,’ and was regularly installed in the house as a female servant, no one, it appears, about the establishment doubting his sex, or knowing that he was not what his dress indicated, except the mistress. In this way matters continued for a considerable length of time, even up until one day last week, when ‘Lulu,’ thinking he was not receiving full compensation for his labor, concluded to leave his new home and seek another, and when he left, by some unaccountable means a breastpin and a pair of ear-rings, valued at $7, the property of Mrs. C., the lady of the house, left with him. The husband, on hearing of the departure of ‘Lulu’ and the loss of the jewelry, made information before the Mayor charging ‘Lulu’ with larceny. A warrant was issued, and placed in the hand of Officer Moon, who found her employed in a saloon on Woodstreet, but to his surprise ‘Lulu’ was a boy. When he was informed that he was wanted at the Mayor’s office on a charge of stealing jewelry, he frankly stated to the officer, who thought still that ‘Lulu’ was a girl and had donned the male attire to escape detection, that he was the identical ‘Lulu’ Johnson he was in search of, but that he was not a girl, neither had he stolen the jewelry, but he had taken it as compensation for services performed while he was in the house. The officer was willing to believe a part of the story but not all of it. He could not be persuaded that ‘Lulu’ was a boy, not a bit of it. ‘Lulu’ was taken to the Mayor’s office, and after satisfying His Honor that he was what his apparel indicated, he gave a full statement of the affair. The prosecutor was present but could not be convinced but that ‘Lulu’ was a girl. The jewelry was returned, and ‘Lulu’ allowed to return to the saloon at which he was employed, with a promise to return to the Mayor’s offices in the morning at 10 o’clock for a hearing.”

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Hearing about California’s drought issues might be temptation to give thanks that at least we’re not them, but of course, in America, we are them. When the state that supplies us with so much of our food goes dry, there’s the threat that we all go hungry. So many smart West Coast techies are too busy trying to develop the next billion-dollar app to innovate in this area, but even traditional common-sense approaches could alleviate some of the problems. Of course, there are economic drivers keeping such practices from being implemented. From California rancher Nicolette Hahn Niman’s Guardian piece:

“Looking at California’s desert-like farm areas, it’s hard to picture the land as it was before being plowed. Early Europeans reported endless carpets of wildflowers and ‘tall grasses up to the bellies of the horses’. In the mid-1800s, the wild flora was stripped away and huge fields of wheat were planted. When crop yields declined, fields were abandoned or converted to rangelands.

It’s a vicious cycle that has been the curse of destructive agriculture for thousands of years: remove native vegetation, continuously grow crops, don’t rest the land or return nutrients. Erode and exhaust soils. Move on. Repeat.

And it’s not just California: a society’s inability to feed its people from local resources has contributed to the collapse of civilizations throughout history. ‘We remain on track to repeat their stories,’ warns the professor David Montgomery in his fascinating book Dirt. ‘Only this time, we are doing it on a global scale.’

But Montgomery also urges that we can choose another fate: understand the land, take care of the soil. We need to farm as nature does – with diverse crops, and plants and animals together – rather than the so-called ‘monocultural’ school of farming that grows huge fields of annual crops.”

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I think an interesting concentration right now for law students would be the legality and ethics of automated machines. One question yet to be answered which falls within that purview is the liability of automakers and drivers when a robocar malfunctions. While these new machines will save a huge number lives, they won’t be flawless. From Alex Brown at National Journal:

‘What happens when something goes wrong? Robot cars may prevent thousands of accidents, but eventually, inevitably, there will be a crash.

‘Who’s responsible if the car crashes?’ Audi’s Brad Stertz said earlier this year. ‘That’s going to be an issue.’

It’s tough to argue the passenger (who may well be the victim) should be held responsible if a car controlled by a computer runs itself off the road. But should automakers face long, expensive lawsuits when life-saving technology suffers a rare glitch?

Automaker liability is likely to increase. Crashes are much more likely to be viewed as the fault of the car and the manufacturer,’ Anderson said. ‘If you’re an automaker and you know you’re going to be sued [more frequently], you’re going to have reservations.… The legal liability test doesn’t take into account the long-run benefits.’

In other words, even though a technology is an overall boon to the greater good, its rare instances of failure—and subsequent lawsuits—won’t take that into account. That could slow the movement of driverless cars to the mass market if automakers are wary of legal battles.”

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“I will be only 42 years old when I can bid you adieu and move forward into a bright and shiny future that I can enjoy alone, or with a pet or two.”

“I will be only 42 years old when I can bid you adieu and move forward into a bright and shiny future that I can enjoy alone, or with a pet or two.”

I fucking hate you

You small, low life piece of shit…Had i had even the smallest inkling that you were who you actually are i would have fled. You are exactly what shames real men. IGNORANT, POORLY BRED, PRACTICALLY ILLITERATE, NO AMBITION, NO CLASS, YELLING ALL THE TIME, SHITBAG, You SHOULD HAVE BEEN SKEETED OUT onto YOUR NO GOOD MAMA’S CHEST, as opposed to being born and not ABORTED. The slag whore who shit you out should have been placed at the top of a stairwell and kicked in the back, so as to tumble to the bottom, thus ending the trip with a MOST appropriate miscarriage. You should have slid down her filthy leg and into the gutter where you belong. I hate that i met you and fell for all the bullshit you shoveled….You were lying when you said that you were Someone. You were lying when you said you cared about politics and family and being better…. You lied about how you were raised and your education level, you were lying when you said you had had a good upbringing and that you intended to raise your children in the same way. I ended up with a no account loud asshole who is only good for a tiny paycheck and an annual tax refund that the poor are given. I FUCKING HATE YOU. I’m only here in this hell of a life until the kids are off to college and well clear of MY bad choice and your SELF. Fear not asshole, I blame me too, for my misery. I was lonely, I was stupid I didn’t listen to those who knew better and tried to warn me off you. I thought I was good enough and smart enough and strong enough to bring you into a place where we could build and be successful as a family…

Here’s the thing, it’s alright. Because the Best of you was combined with the best of me, sprinkled with grace or cell division or whatever, and two of the best, most beautiful, kind and wonderful people Happened AND they are SO worth all this small petty shit. An average lifetime for a woman is around 76, my youngest is already 12 therefore I’m looking at only 6 years which means i will be only 42 years old when i can bid you adieu and move forward into a bright and shiny future that I can enjoy either alone, or with a pet or two. Good luck with your future….

The kids hear you every time you swear and carry on and bring slang up in conversation, they, I’m sure notice, when you wear new clothes and have a haircut and Mom is running around in her Two good outfits, to parent teacher night and the honor roll ceremonies, and the speech therapist and the doctor’s appointments ad nauseum. The lucky part for you asshole, is that I will never, ever say words to them that makes them feel as though half of them is begotten by a hateful asshole. You, Dickhead, will forever be spoken of in positive and important terms…but you and I know the truth don’t we? Good luck in 10 years bitch!!!

As you probably realize if you read this blog with any regularity, I’m fascinated by religious and secular cults, groups of people who give themselves over to an idea, a hoped-for utopia, outside the mainstream, often threatening the mainstream. These offshoots can bring about death or disappointment, and sometimes they’re driven by genuine madness, though occasionally the mistrust is misplaced. I suppose what makes me so interested in them is that I’m a really individualistic person who can’t even fathom trusting so wholly in a culture, let alone a subculture. I’d like to know how that process works. What’s the trigger?

In his just-published New Yorker piece about The Journey to Waco, a sect member’s memoir that revisits the FBI’s disastrous 1993 siege of the compound, Malcolm Gladwell points out that negotiating with the devoted is different than making deals with those devoted solely to profit. A passage that compares Branch Davidians with early Mormons:

The Mormons were vilified in those years in large part because Joseph Smith believed in polygamy. But the Cornell historian R. Laurence Moore, in his classic book Religious Outsiders and the Making of Americans, points out that the moral hysteria over the Mormons was misplaced. The Mormons were quintessential Americans. ‘Like the Puritans before them, the Mormons linked disciplined labor with religious duty,’ Moore writes. ‘Mormon culture promoted all the virtues usually associated with the formation of middle-class consciousness—thrift, the denial of immediate gratification, and strict control over one’s passions.’ Polygamy, the practice that so excited popular passions, was of little importance to the Church: ‘First, the vast majority of nineteenth century Mormons did not practice polygamy, and many of them found it distasteful, at least as a way of conducting their own lives. Second, those who did practice plural marriage scarcely exhibited the lascivious behavior made familiar in anti-Mormon literature. Plural wives were commonly the widowed or unmarried sisters of the original wife.’

So why were nineteenth-century Americans so upset with the Mormons? Moore’s answer is that Americans thought the Mormons were different from them because the Mormons themselves ‘said they were different and because their claims, frequently advanced in the most obnoxious way possible, prompted others to agree and to treat them as such.’ In order to give his followers a sense of identity and resilience, Joseph Smith ‘required them to maintain certain fictions of cultural apartness.’ Moore describes this as a very American pattern. Countless religious innovators over the years have played the game of establishing an identity for themselves by accentuating their otherness. Koresh faced the same problem, and he, too, made his claims, at least in the eyes of the outside world, ‘in the most obnoxious way possible.’

The risks of such a strategy are obvious. Mainstream American society finds it easiest to be tolerant when the outsider chooses to minimize the differences that separate him from the majority. The country club opens its doors to Jews. The university welcomes African-Americans. Heterosexuals extend the privilege of marriage to the gay community. Whenever these liberal feats are accomplished, we congratulate ourselves. But it is not exactly a major moral accomplishment for Waspy golfers to accept Jews who have decided that they, too, wish to play golf. It is a much harder form of tolerance to accept an outsider group that chooses to maximize its differences from the broader culture.”

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“Was there no plan?”

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A Rasputin-like figure from the 19th century, Francis Schlatter, a cobbler who turned to faith healing, was rumored to have retired or died in 1896 or so. But the Brooklyn Daily Eagle subsequently ran an assortment of stories about him–or others purporting to be him. At some point, it seems he became more idea than flesh, “appearing” in cities all over America. The following are a few pieces about those strange years.

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“Schlatter on a Wheel” (July 15, 1896): Guthrie, Okla.–A man claiming to be Schlatter, the healer, from Denver, rode into town yesterday on a bicycle and is creating a sensation. He was dressed in a trailing gown of black and wore a curling beard and long, flowing hair. As soon as his identity became known a great crowd gathered about the man and since then hundreds of people have constantly dogged his footsteps. Last night he addressed an immense throng, laying on hands to heal people and blessing hundreds of handkerchiefs.

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“Schlatter the Healer” (August 19, 1897): Pittsburgh, Pa.–Late last night it was positively announced that Mrs. Margaret Ferris, widow of the builder of the Chicago wheel, had been married in Pittsburgh to Francis Schlatter, healer, of Canton. The ceremony was performed by Rev. Mr. Ward, pastor of St. Peter’s Episcopal Church. Mr. and Mrs. Schlatter are now at a downtown hotel.”

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“Schlatter the Healer” (January 10, 1899): Lynbrook, L.I.–A tramp, who resembles Schlatter, the healer, and who is evidently deranged, applied for lodging at the Rudd Farm, East Rockaway, and was permitted to sleep in the coachman’s room. He spent a week in fasting and prayer and was only seen to leave his room once in all that time. He refuses all food and it is supposed that he is preparing by fasting and prayer for forty days to resume the work of preaching and healing. He seems younger than Schlatter and his features strikingly resemble those of Christ as depicted by modern artists. Although evidently a cultured and scholarly man he refuses to talk and is apparently anxious to conceal his identity.

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“Small Audience Attracted” (January 30, 1899): Brooklyn–Before an audience of about two hundred spectators, the Rev. Charles McLean, M.D., who claims to be the original Schlatter, the divine healer in a resurrected form, gave an exhibition of his healing powers. The meeting was held at the Antheneum, Atlantic Avenue and Clinton Street. Among the two hundred were those afflicted with every ill flesh is heir to. Some hobbled up as early as 7 o’clock. although it was after 8 o’clock before the alleged healer began to talk. Others were led, and about the whole crowd was an air of tragic expectation. About thirty came up on the front seats to be treated when the call was made for subjects. The healer rejected all but ten, after a hurried questioning as to the nature of their ills. He explained that he did work where he felt called and those subjects not treated must report at future meetings. One by one as rapidly as he could apply his method these ten were led up to the stage and were seated in a chair with back to the audience. For a minute the hands of the healer would be pressed over their foreheads. At the same time he would recite an inarticulate prayer. Then he would interview his subject as to the result of the treatment and announce the decision.

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“Divine Healer” (July 21, 1901): Washington–Francis Schlatter, the so-called ‘divine healer,’ was tried in the police court to-day as a vagrant and fined $10 or thirty days in the workhouse.

As he returned to the cells he pleaded that the workhouse authorities refrain from shearing his locks. Schlatter stated to the court that he had come here to get his wife, who had deserted him to approve the sale of some English property. Becoming discouraged, he had commenced to drink. A policeman testified that he found Schlatter surrounded by a boisterous crowd and that he admitted having been on a “drunk” since July 3.

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“Schlatter Sent to the Island” (August 25, 1901): Manhattan–Francis Schlatter, who calls himself ‘the divine healer,’ was sentenced to three months in the workhouse on the Island yesterday by Magistrate Zeller, in the Harlem police court. Mrs. Elizabeth Muller, the janitress of the house at 44 Bradhurst Avenue, where Schlatter’s wife had been living since she quarreled with and left him, was the complainant against the prisoner. The healer’s wife left the house a few days ago, and Mrs. Muller charged that he constantly annoyed all the tenants in the house, persisting in visiting the rooms to see his wife. On each of these visits, the complaintant said, Schlatter was in an intoxicated condition, bordering on delirium tremens.

When the sentence of three months was pronounced Schlatter said that he did not care, as he had powerful friends who would have him set free. Among these he named President McKinley.•

At Practical Ethics, Rebecca Roache, one of the interview subjects in Ross Andersen’s excellent Aeon piece about criminal punishment during a time of radical life extension, answers some of the more overheated criticism her philosophical musings received. An excerpt:

“Even if technology is harnessed to devise new punishment methods, it might not be clear how the new methods compare to old methods. Radical lifespan enhancement might enable us to send people to prison for hundreds of years, but would this be a more severe punishment than current life sentences, or a less severe one? On the one hand, longer prison sentences are more severe punishments than shorter prison sentences, so a 300-year sentence would be a more severe punishment than a 30-year one. On the other hand, consider that many prisoners sentenced to death in the US appeal to have their death sentences converted to life sentences. This suggests that a longer sentence is viewed by prisoners who are sentenced to death as less severe than a shorter sentence (followed by execution). I made this point in the Aeon interview, and some people took me to be rejecting the idea of technologically-extended life sentences on the ground that this would be too lenient, and therefore bad. In fact, my point was that it might not always be obvious how technologically-induced changes in a punishment affect its severity.”

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Speaking of surveillance: While I’m certainly not in favor of government snooping, I don’t think legislation will seriously alter the practice. There are too many tools to spy with, and they’ll only get better. And corporations, even more than the government, want to know everything about us. It’s like a focus group we’ll hardly even notice, conducted in real time. We won’t only live in public, but our lives will be measured, quantified. There will be no going off the grid because everything will be the grid. It will be utopia and dystopia all at once. The opening of “Invasion of the Data Snatchers,” a new article at Real Clear Technology by Catherine Crump and Matthew Harwood:

“Estimates vary, but by 2020 there could be over 30 billion devices connected to the Internet. Once dumb, they will have smartened up thanks to sensors and other technologies embedded in them and, thanks to your machines, your life will quite literally have gone online.

The implications are revolutionary. Your smart refrigerator will keep an inventory of food items, noting when they go bad. Your smart thermostat will learn your habits and adjust the temperature to your liking. Smart lights will illuminate dangerous parking garages, even as they keep an ‘eye’ out for suspicious activity.

Techno-evangelists have a nice catchphrase for this future utopia of machines and the never-ending stream of information, known as Big Data, it produces: the Internet of Things. So abstract. So inoffensive. Ultimately, so meaningless.

A future Internet of Things does have the potential to offer real benefits, but the dark side of that seemingly shiny coin is this: companies will increasingly know all there is to know about you.”

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From the November 28, 1909 New York Times:

“One of the diversions of the New York tenement house boy is flying captive pigeons from the roof of his home. While three little boys, Anthony Koenig, of 638 East Eleventh Street, Henry Flannigan, of 187 Avenue C, and Rudolph Poharley of 174 Avenue C, were flying pigeons from the roof of the Koenig boy’s home, yesterday afternoon, Poharley lost his string, and his black pigeon fluttered off.

He reached after the string as it trailed over the edge of the roof and lost his balance, falling to the ground, six stories below. Dr. Reiter, of 630 East Eleventh Street, just across the street, saw Poharley strike the sidewalk on the side of his head. He ran to him, and after an examination, found that he had been killed instantly. His neck was broken.

An ambulance took the 18 year old boy’s body to the Union Market Police Station.

When his companions, who are 12 and 13 years old, had dried their eyes they returned to the roof and hid behind the chimneys, waiting for the pigeon that Poharley had been flying to return.

It was a black pigeon, and among the boys of the East Side, a black pigeon is called a ‘hard luck’ pigeon.

At last the pigeon returned, and the boys pounced upon it and killed it by wringing its neck.

Thus the hoodoo of the bird was ended.”

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The Bay Area, home of Moneyball, seems to have created a market inefficiency waiting to be exploited: tech workers who’ve reached their thirtieth birthdays. A strong bias in favor of not just young employees but very young ones, a culture with values akin to Logan’s Run, has left talented people fearing their first wrinkle or gray hair. Where will these “olds” go? The opening of Noam Scheiber’s New Republic article “The Brutal Ageism of Tech“:

“I have more botox in me than any ten people,’ Dr. Seth Matarasso told me in an exam room this February.

He is a reality-show producer’s idea of a cosmetic surgeon—his demeanor brash, his bone structure preposterous. Over the course of our hour-long conversation, he would periodically fire questions at me, apropos of nothing, in the manner of my young daughter. ‘What gym do you go to?’ ‘What’s your back look like?’ ‘Who did your nose?’ In lieu of bidding me goodbye, he called out, ‘Love me, mean it,’ as he walked away.

Twenty years ago, when Matarasso first opened shop in San Francisco, he found that he was mostly helping patients in late middle age: former homecoming queens, spouses who’d been cheated on, spouses looking to cheat. Today, his practice is far larger and more lucrative than he could have ever imagined. He sees clients across a range of ages. He says he’s the world’s second-biggest dispenser of Botox. But this growth has nothing to do with his endearingly nebbishy mien. It is, rather, the result of a cultural revolution that has taken place all around him in the Bay Area.

Silicon Valley has become one of the most ageist places in America. Tech luminaries who otherwise pride themselves on their dedication to meritocracy don’t think twice about deriding the not-actually-old. ‘Young people are just smarter,’ Facebook CEO Mark Zuckerberg told an audience at Stanford back in 2007. As I write, the website of ServiceNow, a large Santa Clara–based I.T. services company, features the following advisory in large letters atop its ‘careers’ page: ‘We Want People Who Have Their Best Work Ahead of Them, Not Behind Them.’

And that’s just what gets said in public.”

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“There’s just one catch…”:

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