Robert Hughes

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Time Inc.’s fabled cocktail carts, charter planes and lavish expense accounts existed less than three decades ago, but it might as well have been the Paleozoic Era, as the violent winds of the Digital Age have spilled the drinks and caused the cash cow to run dry.

A posthumous collection by Robert Hughes, longstanding art critic for Time, is to be published this month, and Vanity Fair has run a piece about the writer enjoying a particularly expensive meal in Paris in the early ’70s. It’s an ode to the editorial independence and eye-popping perks of the Magazine Age. An excerpt:

A moment’s arithmetical reflection will show that there wasn’t the least chance of “covering” the sprawling “New York art scene.” At the very theoretical most, I had 52 articles a year. But in practice, I had nothing of the kind, because not every issue of Time had an art section. Sometimes it would be killed to make way for front-of-the-book pieces, sometimes for back-of-the-book covers; generally my allotment of stories came down to about 25, and at the very most 30, a year.

This was both a curse and a blessing. It was a curse because a lot of interesting stuff was bound to go unreported and un-noted. It was a blessing because in a week that carried no art story, I was free to work on a book, or goof off, or go fishing, or take a (liberally interpreted) “research trip.” Clearly, since I got paid every week, the blessings outweighed the curses. Being the art critic of Time in the 70s was like enjoying a perpetual research grant from the most benign of foundations. I could go more or less anywhere I wanted, look at anything I wished to, and be paid generously for doing it.

It was a very different life to that lived by critics in the “Arts & Leisure” section of The New York Times, which, compared to my own relative indolence, was all arts and practically no leisure at all. For every word I published in Time, the chief art critics of The New York Times—John Canaday, who was succeeded by Hilton Kramer and John Russell—must have pumped out three or five.

Since Time had a reputation to maintain as “the international newsmagazine,” I was not going to confine myself to New York, either. Nor would my editors have expected me to. My brief, liberally interpreted, was to cover the world. The magazine even sent me to Moscow (once) to cover an enormous retrospective of Kasimir Malevich. If there was a show in Rome or Florence, Paris or Brussels, Berlin or London, or indeed practically anywhere in Europe, a show that could be argued to hold some interest for an intelligent reader and from which two, four, or six pages of splashy color could be extracted, off I would go. I would stay in the kind of hotels I had never been able to afford—the Gritti in Venice at Biennale time, Claridge’s when in London, the Ritz in Madrid, and in Paris the Meurice—and live, without qualification or the smallest twinge of shame, the life of Riley. I knew perfectly well that this period of luxury was not going to last forever—as indeed it did not, for me or anyone else on the staff of Time—and I felt no hesitation about enjoying it while it was available; at least, in later years, when I heard some power hog from the movie industry bombing on about the truffes sous la cendre he had recently demolished at Le Park 45 during the Cannes Film Festival, I would not need to wonder what they tasted like. I, too, would have eaten them—just once. And as a matter of record, they were indeed worth eating—just that once. It is years since a Time staffer got to eat such comestibles at the company’s expense, but I did, quite often, and I cannot find an iota of shame in myself for having done so, especially since nobody on the 34th floor seemed to mind these gastronomic extravagances in the least.•

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Andy Warhol had far more lasting cultural import than the recently deceased critic Robert Hughes allowed. He sold low on the Pop Artist in a 1982 New York Review of Books piece. The opening:

To say that Andy Warhol is a famous artist is to utter the merest commonplace. But what kind of fame does he enjoy? If the most famous artist in America is Andrew Wyeth, and the second most famous is LeRoy Neiman (Hugh Hefner’s court painter, inventor of the Playboy femlin, and drawer of football stars for CBS), then Warhol is the third. Wyeth, because his work suggests a frugal, bare-bones rectitude, glazed by nostalgia but incarnated in real objects, which millions of people look back upon as the lost marrow of American history. Neiman, because millions of people watch sports programs, read Playboy, and will take any amount of glib abstract-expressionist slather as long as it adorns a recognizable and pert pair of jugs. But Warhol? What size of public likes his work, or even knows it at first hand? Not as big as Wyeth’s or Neiman’s.

To most of the people who have heard of him, he is a name handed down from a distant museum-culture, stuck to a memorable face: a cashiered Latin teacher in a pale fiber wig, the guy who paints soup cans and knows all the movie stars. To a smaller but international public, he is the last of the truly successful social portraitists, climbing from face to face in a silent delirium of snobbery, a man so interested in elites that he has his own society magazine. But Warhol has never been a popular artist in the sense that Andrew Wyeth is or Sir Edwin Landseer was. That kind of popularity entails being seen as a normal (and hence, exemplary) person from whom extraordinary things emerge.

Warhol’s public character for the last twenty years has been the opposite: an abnormal figure (silent, withdrawn, eminently visible but opaque, and a bit malevolent) who praises banality. He fulfills Stuart Davis’s definition of the new American artist, ‘a cool Spectator-Reporter at an Arena of Hot Events.’ But no mass public has ever felt at ease with Warhol’s work. Surely, people feel, there must be something empty about a man who expresses no strong leanings, who greets everything with the same ‘uh, gee, great. Art’s other Andy, the Wyeth, would not do that. Nor would the midcult heroes of The Agony and the Ecstasyand Lust for Life. They would discriminate between experiences, which is what artists are meant to do for us.”

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“First thing I would do is put carpets in the streets”:

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The sharp-edged critic Robert Hughes, who just passed away, was no fan of network news, though he lived to see it pass into obsolescence. Here’s his 1995 New York Review of Books critique of its role in the capitalist continuum:

“Television is not, to put it mildly, an art of conceptual memory. Its images are always displacing themselves. It must therefore pump up each one’s vividness to keep the millions watching. Cut out more connective tissue, make each bright pop-up image brighter still. The audience’s revenge is selective inattention. The viewer is amazingly adroit at channel surfing, zapping past a channel whose product is judged in two seconds to be boring. Knowing this, the network must make the next product more vivid still… and so it goes, in a descending curve of simplification. As Lewis Lapham points out in his introduction to a new edition of Marshall McLuhan’s Understanding Media, McLuhan recognized thirty years ago that the relation between abbreviated news and the consoling icon of advertisement is as fixed and, so to speak, as theologically necessary as the ancient relationship of hell and heaven. We are given our glimpses of scandal and disaster: corpses in Bosnia, the burned-out crack house in New York, the assassination in Mexico City. The bad news sells the good news: the smiling anchor, more real than the world outside, and the ads, which are Eden. The core message, in the end, is that the world may be a strange, violent, and horrible place, but products keep it away, as garlic repels vampires. Hence the sense of reality-shortage that accompanies image-glut.”

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A segment about Marcel Duchamp and his unfinished meta-machine The Large Glass from Robert Hughes’ excellent 1982 program, The Shock of the New.

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