Pierre Cardin

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The space-age period of Pierre Cardin the 1960s and early 1970s was one of the greatest bursts of creativity anyone has ever enjoyed. It still seems to me a step ahead of anything Hollywood wardrobe departments are doing today. In 1976, when he was 54 years old and the master of not a fashion house but an empire, the designer was profiled in People by Pamela Andriotakis. The opening:

“‘In the beginning, they always criticize me,’ Pierre Cardin says gleefully. ‘They say, ‘What is he doing now? Quel horreur? Quel décadence. That’s the end of Cardin.’ Then, six months later, they’re all doing it.’

The 54-year-old Frenchman is more right than humble. Not only did his flamboyant men’s clothes lead to the ‘Peacock Revolution’ of the 1960s and his ready-to-wear designer fashions for women lower the brows of haute couture, he also has inspired many of his fellow couturiers to venture into entrepreneurial areas far removed from clothing.

Few, however, have extended themselves as much as Cardin, whose $100-million-a-year operation is responsible for, among other things, Cardin towels, Cardin stereo sets, Cardin kitchens, Cardin glassware, Cardin bicycles, Cardin carpets, Cardin lamps, Cardin ashtrays, Cardin wallpaper, Cardin wines and Cardin chocolates.

‘The next thing you know he’ll be designing cheese,’ huffed an executive at archcompetitor Yves St. Laurent. ‘Cardin is no longer a label,’ exults Cardin himself. ‘It is a trademark.’

The trademark is used by 280 factories with 60,000 employees, located in 51 countries on six continents. Only Antarctica has thus far escaped the impact of what the French have come to call Cardinization. (And no one is betting against the likelihood of a Cardin penguin leash.)

While most of the Cardin products are manufactured under licensing arrangements, Cardin is more than just the man behind the scene. He is all over the scene. On a typical day he leaves his Paris townhouse after breakfast—assuming he remembers to have breakfast—and walks to his office at 59 Rue du Faubourg St. Honoré, the Right Bank street of exclusive shops. There are morning meetings with directors of his foreign companies, followed by briefer consultations with textile makers and other suppliers, many of whom fly to Paris from all over Europe just to aim a 15-minute sales pitch at Cardin.

Between appointments, Cardin may lope upstairs to his fashion workroom to tinker with a detail on a garment from a forthcoming line. Cardin claims responsibility for all original designs, which are then executed by subordinates under his watchful eye. Cardin has also maintained his presence at formal showings—the latest one, his spring-summer line, was unleashed four months ago in Paris—even though his ready-to-wear business is the most profitable sector of his empire. ‘Actually,’ he says, ‘we lose money on haute couture. But it is a great laboratory for ideas.’

In the sparsely furnished, white-walled workroom, he gives brief audiences to employees with questions or suggestions, talking little but gesturing with Mediterranean expansiveness. When a supervisor approached him to pass on an employee’s request for a raise, Cardin said crisply, ‘Give it to him. He has worked for me for many years.” Another employee says, ‘You have to have a sixth sense to work for him. It is very tiring. But he is the best school in the world.’

After perhaps 15 meetings, it is time for lunch, which he often eats on a plane bound for the South of France, England or Italy en route to visiting a factory. He may be back in his offices by late afternoon, checking stocks in his three nearby boutiques, going over the books, rearranging furniture or even, with a kind of frenetic energy, sweeping up a messy room.

In especially busy times Cardin has been known to go on work binges, wearing the same suit and tie for several days, neglecting to shave and generally becoming a less than persuasive advertisement for the Cardin look. When less pressed, Cardin often spends the evening at his version of Xanadu, l’Espace (‘Space’), a combination theater and exhibition hall which he opened in December 1970. 

Cardin recently turned l’Espace into a Sarah Bernhardt museum. He has also used it to introduce new painters, sculptors and playwrights as well as to present such established performers as Ella Fitzgerald, Marlene Dietrich and Dionne Warwicke. He is said to lose $300,000 a year on I’Espace but is more than compensated in personal enjoyment—not to mention good public relations. The couturier André Courrèges, who admires the way Cardin operates, says, ‘He does it because it is his mistress.'”

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In the 1960s, NASA spacesuits were iconic for their fashion-forward look, but their main goal was to be a life-sustaining garment. From an excellent interview at BLDG with Nicholas de Monchaux about his book, Spacesuit: Fashioning Apollo:

De Monchaux: One of the things I find most fascinating about the idea of the spacesuit is that space is actually a very complex and subtle idea. On the one hand, there is space as an environment outside of the earthly realm, which is inherently hostile to human occupation—and it was actually John Milton who first coined the term space in that context. 

On the other hand, you have the space of the architect—and the space of outer space is actually the opposite of the space of the architect, because it is a space that humans cannot actually encounter without dying, and so must enter exclusively through a dependence on technological mediation. 

Whether it’s the early French balloonists bringing capsules of breathable air with them or it’s the Mongolfier brothers trying to burn sheep dung to keep their vital airs alive in the early days of ballooning, up to the present day, space is actually defined as an environment to which we cannot be suited—that is to say, fit. Just like a business suit suits you to have a business meeting with a banker, a spacesuit suits you to enter this environment that is otherwise inhospitable to human occupation. 

From that—the idea of suiting—you also get to the idea of fashion. Of course, this notion of the suited astronaut is an iconic and heroic figure, but there is actually some irony in that. 

For instance, the word cyborg originated in the Apollo program, in a proposal by a psycho-pharmacologist and a cybernetic mathematician who conceived of this notion that the body itself could be, in their words, reengineered for space. They regarded the prospect of taking an earthly atmosphere with you into space, inside a capsule or a spacesuit, as very cumbersome and not befitting what they called the evolutionary progress of our triumphal entry into the inhospitable realm of outer space. The idea of the cyborg, then, is the apotheosis of certain utopian and dystopian ideas about the body and its transformation by technology, and it has its origins very much in the Apollo program. 

But then the actual spacesuit—this 21-layered messy assemblage made by a bra company, using hand-stitched couture techniques—is kind of an anti-hero. It’s much more embarrassing, of course—it’s made by people who make women’s underwear—but, then, it’s also much more urbane. It’s a complex, multilayered assemblage that actually recapitulates the messy logic of our own bodies, rather than present us with the singular ideal of a cyborg or the hard, one-piece, military-industrial suits against which the Playtex suit was always competing.

The spacesuit, in the end, is an object that crystallizes a lot of ideas about who we are and what the nature of the human body may be—but, then, crucially, it’s also an object in which many centuries of ideas about the relationship of our bodies to technology are reflected.”

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The EX-1A offered great mobility, 1960s:

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The designer as visionary in 1970, at the conclusion of the Space Race.

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