Michael Hanlon

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Left to its own devices, the universe will cease to be. We may be wary of tinkerers, that they may gum up the system, but the system, ultimately, will be completely gummed up without them. 

Thinking we could somehow reengineer the universe to make it (or at least part of it) infinitely inhabitable is preposterous right now. Even crazier is the thought that we could actually activate a Big Bang and create a stripling universe. But will it be so unbelievable a million years from today, should we get that amount of time? What about in a hundred million years? Can we defuse the biggest bomb of all?

From Michael Hanlon’s latest Aeon essay:

So, what can be done? Should life surrender to its sad, entropic fate, or should we (for ‘we’ are the only entities we know of who might be able to make a difference) at least begin to think about postponing – perhaps indefinitely – the death of the only home we have? It sounds ridiculous, and out of keeping with the current philosophy to ‘leave nature be’. But the truth is, we face eternal annihilation if we do nothing.

We can certainly delay our demise in our Solar System. As the Sun warms, we could move outwards – to the conveniently placed Mars, or to the moons of Jupiter or Saturn. A billion years’ hence, a balmy Mars will be as warm as Earth is today. Three billion years on, and Titan, Saturn’s icy companion, might be a mild, watery paradise with a thick atmosphere and none of the deadly radiation that afflicts Jupiter’s inner moons.

If we find that we are terribly attached to dear old Earth we could simply move it into a new orbit. Propelling asteroids or comets at near-miss distance would allow us to use their gravitational pull to act as a celestial tugboat, dragging the Earth out of the fiery clutches of our Sun.

But that just buys us time – 3 or 4 billion years. Note that no one is assuming that anything resembling humans will be alive then. I am talking about our successors – either a replacement species, or possibly sentient machine intelligences that have taken over from thinking meat. Either way, we, or they, will need to find a new home.

By then our descendants might have found common cause with extrasolar alien intelligences, assuming they exist. Far-seeing minds will know, as we do, that not even the red and brown dwarfs will last forever. From now on, the battle will not be against the heat of dying suns, but against cold. With no stars, any lifeforms or machines will have to find new ways of powering themselves and their civilisations.

Lack of resources will be a huge issue – on the cosmic scale just as it is here on Earth today.•

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I think the argument that technological progress has stalled, perhaps permanently plateaued, is a mismeasurement of what is and what will be, though I grant that the U.S. dropped the ball on space exploration soon after we touched down on the moon. While the cleverness of the Sharing Economy and utility of Weak AI are not giant leaps for humankind, I think work being done now in transportation, space exploration and medicine is setting us up for a new dawn, despite the extraordinary pettiness of our political system. At any rate, Michael Hanlon makes an interesting argument in favor of ours being a stagnant era in a new Aeon piece, “The Golden Quarter,” in which he anoints 1945-1971 as tech’s golden age. The opening:

We live in a golden age of technological, medical, scientific and social progress. Look at our computers! Look at our phones! Twenty years ago, the internet was a creaky machine for geeks. Now we can’t imagine life without it. We are on the verge of medical breakthroughs that would have seemed like magic only half a century ago: cloned organs, stem-cell therapies to repair our very DNA. Even now, life expectancy in some rich countries is improving by five hours a day. A day! Surely immortality, or something very like it, is just around the corner.

The notion that our 21st-century world is one of accelerating advances is so dominant that it seems churlish to challenge it. Almost every week we read about ‘new hopes’ for cancer sufferers, developments in the lab that might lead to new cures, talk of a new era of space tourism and super-jets that can fly round the world in a few hours. Yet a moment’s thought tells us that this vision of unparalleled innovation can’t be right, that many of these breathless reports of progress are in fact mere hype, speculation – even fantasy.

Yet there once was an age when speculation matched reality. It spluttered to a halt more than 40 years ago. Most of what has happened since has been merely incremental improvements upon what came before. That true age of innovation – I’ll call it the Golden Quarter – ran from approximately 1945 to 1971. Just about everything that defines the modern world either came about, or had its seeds sown, during this time. The Pill. Electronics. Computers and the birth of the internet. Nuclear power. Television. Antibiotics. Space travel. Civil rights.

There is more. Feminism. Teenagers. The Green Revolution in agriculture. Decolonisation. Popular music. Mass aviation. The birth of the gay rights movement. Cheap, reliable and safe automobiles. High-speed trains. We put a man on the Moon, sent a probe to Mars, beat smallpox and discovered the double-spiral key of life. The Golden Quarter was a unique period of less than a single human generation, a time when innovation appeared to be running on a mix of dragster fuel and dilithium crystals.

Today, progress is defined almost entirely by consumer-driven, often banal improvements in information technology.•

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When Jane Fonda was interviewed by David Frost more than 40 years ago, she explained the goal of the actor–and of anyone trying to understand consciousness: “If you asked me what’s the one thing in the whole world I would like more than anything else, it’s for even fifty seconds to be able to–pow–be in someone’s head and just see the world through his eyes.” 

To that goal, I think we’re still wandering in the Dark Ages, though not everyone agrees. The opening of “The Mental Block,” Michael Hanlon’s Aeon essay about solving the “hard problem”:

“Over there is a bird, in silhouette, standing on a chimney top on the house opposite. It is evening; the sun set about an hour ago and now the sky is an angry, pink-grey, the blatting rain of an hour ago threatening to return. The bird, a crow, is proud (I anthropomorphise). He looks cocksure. If it’s not a he then I’m a Dutchman. He scans this way and that. From his vantage point he must be able to see Land’s End, the nearby ramparts of Cape Cornwall, perhaps the Scillies in the fading light.

What is going on? What is it like to be that bird? Why look this way and that? Why be proud? How can a few ounces of protein, fat, bone and feathers be so sure of itself, as opposed to just being, which is what most matter does?

Old questions, but good ones. Rocks are not proud, stars are not nervous. Look further than my bird and you see a universe of rocks and gas, ice and vacuum. A multiverse, perhaps, of bewildering possibility. From the spatially average vantage point in our little cosmos you would barely, with human eyes alone, be able to see anything at all; perhaps only the grey smudge of a distant galaxy in a void of black ink. Most of what is is hardly there, let alone proud, strutting, cock-of-the-chimney-top on an unseasonably cold Cornish evening.

We live in an odd place and an odd time, amid things that know that they exist and that can reflect upon that, even in the dimmest, most birdlike way. And this needs more explaining than we are at present willing to give it. The question of how the brain produces the feeling of subjective experience, the so-called ‘hard problem.’ is a conundrum so intractable that one scientist I know refuses even to discuss it at the dinner table. Another, the British psychologist Stuart Sutherland, declared in 1989 that ‘nothing worth reading has been written on it’. For long periods, it is as if science gives up on the subject in disgust. But the hard problem is back in the news, and a growing number of scientists believe that they have consciousness, if not licked, then at least in their sights.”

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Jenny McCarthy And Jim Carrey Host Green Our Vaccines Press Conference

Even though the Digital Age is supposed to be an equalizer–and perhaps still will be–we’re deeply divided in terms of wealth in many ways. Our culture has never been better and worse. We know so much but believe so much bullshit. The opening of “Beyond Belief,” Michael Hanlon’s new Aeon essay:

“We live, we like to think, in a reasoning age, if not always a reasonable one. Over the past century we have seen spectacular advances in our understanding of the universe. We now have a fairly coherent, if incomplete, picture of how our planet came into being, its age and place in the cosmos, and how the physical world works. We, clever monkeys that we are, understand the processes that lead to earthquakes and volcanic eruptions, and the factors that influence climate and weather. We have seen the rise of molecular biology and major improvements in public health and medicine, giving billions of people longer, healthier lives.

Indeed, life expectancy is on the rise nearly everywhere. Infant mortality continues to plummet. Humanity has actually managed to eradicate one of the greatest scourges of its existence — smallpox — and we are well on the way to destroying another — polio. It is astonishing, this triumph of reason. As a species, we should be proud.

But of course it is not that simple. As the ideals and technological spin-offs of the Enlightenment make our world ever more unified, unreason continues to flourish. This is something that many thinkers find to be as puzzling as it is distasteful.”

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If we live in a multiverse and not a universe, then what we’ve long believed to be true is not true. Or at the very least, it’s a small sliver of the truth. From an excellent Aeon article on the topic by Michael Hanlon: 

“The new terrain is so strange that it might be beyond human understanding.

That hasn’t stopped some bold thinkers from trying, of course. One such is Brian Greene, professor of physics and mathematics at Columbia University in New York. He turned his gaze upon the multiverse in his latest book, The Hidden Reality (2011). According to Greene, it now comes in no fewer than nine ‘flavours’, which, he says, can ‘all work together’.

The simplest version he calls the ‘quilted multiverse’. This arises from the observation that the matter and energy we can see through our most powerful telescopes have a certain density. In fact, they are just dense enough to permit a gravitationally ‘flat’ universe that extends forever, rather than looping back on itself. We know that a repulsive field pervaded spacetime just after the Big Bang: it was what caused everything to fly apart in the way that it did. If that field was large enough, we must conclude that infinite space contains infinite repetitions of the ‘Hubble volume’, the volume of space, matter and energy that is observable from Earth.

If this is correct, there might — indeed, there must — be innumerable dollops of interesting spacetime beyond our observable horizon. There will be enough of these patchwork, or ‘pocket’, universes for every single arrangement of fundamental particles to occur, not just once but an infinite number of times. It is sometimes said that, given a typewriter and enough time, a monkey will eventually come up with Hamlet. Similarly, with a fixed basic repertoire of elementary particles and an infinity of pocket universes, you will come up with everything.

In such a case, we would expect some of these patchwork universes to be identical to this one. There is another you, sitting on an identical Earth, about 10 to the power of 10 to the power of 120 light years away. Other pocket universes will contain entities of almost limitless power and intelligence. If it is allowed by the basic physical laws (which, in this scenario, will be constant across all universes), it must happen. Thus there are unicorns, and thus there are godlike beings. Thus there is a place where your evil twin lives. In an interview I asked Greene if this means there are Narnias out there, Star Trek universes, places where Elvis got a personal trainer and lived to his 90s (as has been suggested by Michio Kaku, a professor of theoretical physics at the City University of New York). Places where every conscious being is in perpetual torment. Heavens and hells. Yes, it does, it seems. And does he find this troubling? ‘Not at all,’ he replied. ‘Exciting. Well, that’s what I say in this universe, at least.’”

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Brian fails to complete his novel in several universes:


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