Jonathan Franzen

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Jonathan Franzen, beloved man of the people, is the latest subject of the Financial Times “Lunch with the FT” feature, dining with Lucy Kellaway as his latest novel, Purity, is released.

I haven’t read the new one yet, though I certainly enjoyed The Corrections and Freedom. With Franzen, of course, the work may ultimately be the whole story, but not while he’s alive. His identification as a bothersome man who irks people is always part of every profile, and he doesn’t seem to run from the characterization. A person who found fault with Oprah’s meshuganah galaxy of faux doctors, victim-porn and automobile giveaways isn’t exactly incorrect, but a more political person probably would have taken the gobs of money he made from the association and absconded quietly into the night. Other skirmishes since then seemed similarly avoidable, but Franzen wouldn’t be Franzen if he didn’t visibly recoil from the democratic, unchallenging standards of much of American culture, letting us know exactly what he thinks of us. Again: I wouldn’t say he’s really wrong.

An excerpt:

While he has been talking we have each been given a large white bowl with a pair of tiny, shrivelled pastries in them and a jug of tepid, cloudy liquid on the side. Franzen eats his without comment, and I ask: does he understand why he makes people quite so cross? “Well, I have to acknowledge the possibility that I’m simply a horrible person.”

He recites the line with a practised irony. Evidently he acknowledges no such possibility at all.

“My other answers would all be sort of self-flattering, right? Because I tell the truth; people don’t like the truth.”

He tells me about a piece he wrote in the New Yorker in March about climate change and bird conservation in which he managed to alienate everyone, including bird watchers. “I pointed out that 25 years after humanity collectively tried to reduce its carbon emissions, they reached an all-time high last year; further pointed out that the people who say we still have 10 years to keep the average temperature from rising more than 2 degrees Celsius are, charitably, deluded or, uncharitably, simply lying. And, therefore, maybe we should rethink whether we want to be putting such a large percentage of our energies into what is essentially a hopeless battle.”

His idea of himself as a truth-teller is only partly why people find him so aggravating. There is something about the man himself, and his variety of superior maleness, that also annoys.•

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Four years ago, I began telling you about Joe Angio’s Revenge of the Mekons documentary, which was then just in its Kickstarter phase. Now it’s a completed, critically acclaimed movie about the legendary punk band, has played numerous festivals and is ready to begin its run at Film Forum in New York, the city’s best cinema. It’s scheduled for five showings daily from Wednesday, October 29 through Tuesday, November 4. (Buy tickets online at the theater’s site; I’ll leave a link at the top of the front page so that you can get there easily.)

Revenge of the Mekons is a movie that combines rock music, independent filmmaking and journalism, the second, third and fourth worst career choices possible. (Fuck you, Radio Shack clerk!) It’s a profile of a complicated and revolutionary group which refuses to go away after 37 years and continues evolving and making great music. It’s also a testament to maintaining focus on what’s important regardless of changing fashions (and the same can be said of the film itself).

Take a look at the trailer.

In addition to watching an exciting film, you’ll also witness a number of special guests introduce various screenings, including Mekons Jon Langford and Steve Goulding, The Hold Steady’s Craig Finn and the great critic Greil Marcus. Jonathan Franzen, who’s featured in the movie, is not scheduled to introduce a screening because he has Jonathan Franzen money, so fuck you. But one of my favorite writers, Luc Sante, will present a showing because he does not have Jonathan Franzen money. You’ll recognize Sante as he’ll be the one dressed like a Bolshevik, muttering something about an 1890s Bowery barber who severed a customer’s tongue with a straight razor. Nice and normal, Luc.

And I promise that if you go see this movie at Film Forum, I will never, ever mention it again.

Until the home video release.

Thanks, Darren.

We sell Victrolas.

Might I interest you in a Victrola?

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A Guardian feature has a number of name authors choosing their favorite titles of 2013. Here’s Jonathan Franzen’s selection:

“My vote is for Eric Schlosser’s Command and Control (Allen Lane). Do you really want to read about the thermonuclear warheads that are still aimed at the city where you live? Do you really need to know about the appalling security issues that have dogged nuclear weapons in the 70 years since their invention? Yes, you do. Schlosser’s book reads like a thriller, but it’s masterfully even-handed, well researched, and well organised. Either he’s a natural genius at integrating massive amounts of complex information, or he worked like a dog to write this book. You wouldn’t think the prospect of nuclear apocalypse would make for a reading treat, but in Schlosser’s hands it does.”

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Amazon has been great for me as a reader, in the short run. I can get my ink-stained hands on just about any book I want, no matter how forgotten the title, often for just a few dollars. Of course, cheap can be expensive. Are serious writers marginalized by logarithms, with room for many more pawns but no kings or queens? Is everyone at the bottom of the new paradigm? I’m definitely in favor of the decentralization of media, but there negatives.

In the Jonathan Franzen essay I posted about earlier, and in another Guardian piece about him, the novelist and critic decries the Bezos effect on literature. (By the way, Franzen’s new book, The Kraus Project, which gives voice to his discontent with modern technology, can be purchased at Amazon.) From Franzen:

“In my own little corner of the world, which is to say American fiction, Jeff Bezos of Amazon may not be the antichrist, but he surely looks like one of the four horsemen. Amazon wants a world in which books are either self-published or published by Amazon itself, with readers dependent on Amazon reviews in choosing books, and with authors responsible for their own promotion. The work of yakkers and tweeters and braggers, and of people with the money to pay somebody to churn out hundreds of five-star reviews for them, will flourish in that world. But what happens to the people who became writers because yakking and tweeting and bragging felt to them like intolerably shallow forms of social engagement? What happens to the people who want to communicate in depth, individual to individual, in the quiet and permanence of the printed word, and who were shaped by their love of writers who wrote when publication still assured some kind of quality control and literary reputations were more than a matter of self-promotional decibel levels? As fewer and fewer readers are able to find their way, amid all the noise and disappointing books and phony reviews, to the work produced by the new generation of this kind of writer, Amazon is well on its way to making writers into the kind of prospectless workers whom its contractors employ in its warehouses, labouring harder for less and less, with no job security, because the warehouses are situated in places where they’re the only business hiring. And the more of the population that lives like those workers, the greater the downward pressure on book prices and the greater the squeeze on conventional booksellers, because when you’re not making much money you want your entertainment for free, and when your life is hard you want instant gratification (‘Overnight free shipping!’).

But so the physical book goes on the endangered-species list, so responsible book reviewers go extinct, so independent bookstores disappear, so literary novelists are conscripted into Jennifer-Weinerish self-promotion, so the Big Six publishers get killed and devoured by Amazon: this looks like an apocalypse only if most of your friends are writers, editors or booksellers. Plus it’s possible that the story isn’t over. Maybe the internet experiment in consumer reviewing will result in such flagrant corruption (already one-third of all online product reviews are said to be bogus) that people will clamour for the return of professional reviewers. Maybe an economically significant number of readers will come to recognise the human and cultural costs of Amazonian hegemony and go back to local bookstores or at least to barnesandnoble.com, which offers the same books and a superior e-reader, and whose owners have progressive politics. Maybe people will get as sick of Twitter as they once got sick of cigarettes. Twitter’s and Facebook’s latest models for making money still seem to me like one part pyramid scheme, one part wishful thinking, and one part repugnant panoptical surveillance.”

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In the Guardian, Jonathan Franzen, who came thisclose to being the male Gayle King, compares the Vienna of Karl Kraus to America in the age of Facebook and Apple, to an era that may have confused cool connectivity with a warm embrace. An excerpt:

“Vienna in 1910 was, thus, a special case. And yet you could argue that America in 2013 is a similarly special case: another weakened empire telling itself stories of its exceptionalism while it drifts towards apocalypse of some sort, fiscal or epidemiological, climatic-environmental or thermonuclear. Our far left may hate religion and think we coddle Israel, our far right may hate illegal immigrants and think we coddle black people, and nobody may know how the economy is supposed to work now that markets have gone global, but the actual substance of our daily lives is total distraction. We can’t face the real problems; we spent a trillion dollars not really solving a problem in Iraq that wasn’t really a problem; we can’t even agree on how to keep healthcare costs from devouring the GNP. What we can all agree to do instead is to deliver ourselves to the cool new media and technologies, to Steve Jobs and Mark Zuckerberg and Jeff Bezos, and to let them profit at our expense. Our situation looks quite a bit like Vienna’s in 1910, except that newspaper technology has been replaced by digital technology and Viennese charm by American coolness.”

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Some of you may recall a post from November 2010 when I directed your attention to a Kickstarter campaign for filmmaker Joe Angio, who was trying to finish editing his latest documentary, Revenge of the Mekons. The campaign was successful, the edit is complete and the buzz is tremendous. To defray closing costs and to be able to take his film about the legendary rock group to festivals, Joe is having a Manhattan fundraiser party on Tuesday April 16 at Alison 18. Tickets are $75 and you can RSVP by calling (212) 366-1818. 

While Joe is loath to hold a fundraiser, such action is required. For those of you unfamiliar with the world of independent documentarians, these directors are essentially hoboes with cameras. Usually, the cameras are rented. Some of the male documentarians could actually buy a camera if they could make a sale at a sperm bank, but who would want their children to turn out like that? The line must end.

This party is very exclusive and open only to those who have $75 and can throw on a pair of pants before entering the building. (Pants requirement gladly waived at door.) In addition to Two Boots pizza and Dogfish Head Brewery beer, you’ll get an extended sneak peek at this very anticipated film. There will also be special guests, including the brilliant novelist Jonathan Franzen, who appears in the movie discussing the Mekons. And you know if Franzen’s there, Oprah Winfrey won’t be. Finally, an evening without Oprah crawling up your ass! An added bonus: Donald Trump will also not be there. Mostly because he’s a moron.

There are 667,200 millionaires living in the New York City area, and if you’re reading Afflictor, you’re most certainly not one of them. But if you have $75 and want to have fun and support good cinema and good music, this is your chance.•

Joe Angio, left, and a fellow indie filmmaker take the train to the party.

Oprah: Would love to go to the event and give that snooty Jonathan Franzen a piece of her mind. If only she had $75!

Oprah: Would have loved to attend and give that snooty Jonathan Franzen a piece of her mind. If only she had $75!

The real Joe Angio: A Career counselor couldn't hurt.

The real Joe Angio: A career counselor couldn’t hurt.

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A paperback is still my favorite medium for reading. Don’t care for cloth books because I’m a reader, not a collector. Don’t like trade paper because those were made oversized just to jack up the price, and they can’t slide into a pocket. But while I do not own an e-reader yet, I can’t say I have any major problem with them. Jonathan Franzen, however, does. From Anita Singh’s Telegraph piece about Franzen’s criticism of e-books:

The author of Freedom and The Corrections, regarded as one of America’s greatest living novelists, said consumers had been conned into thinking that they need the latest technology.

‘The technology I like is the American paperback edition of Freedom. I can spill water on it and it would still work! So it’s pretty good technology. And what’s more, it will work great 10 years from now. So no wonder the capitalists hate it. It’s a bad business model,’ said Franzen, who famously cuts off all connection to the internet when he is writing.

‘I think, for serious readers, a sense of permanence has always been part of the experience. Everything else in your life is fluid, but here is this text that doesn’t change.'”

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From “The Comfort Zone,” Jonathan Franzen’s great 2004 New Yorker essay about his childhood relationship with Charles Schulz’s Peanuts strip:

“I was unaware of it, but an epidemic had broken out across the country. Late adolescents in suburbs like ours had suddenly gone berserk, running away to other cities to have sex and not attend college, ingesting every substance they could get their hands on, not just clashing with their parents but rejecting and annihilating everything about them. For a while, the parents were so frightened and so mystified and so ashamed that each family, especially mine, quarantined itself and suffered in isolation.

When I went upstairs, my bedroom felt like an overwarm sickroom. The clearest remaining vestige of Tom was the Don’t Look Back poster that he’d taped to a flank of his dresser where Bob Dylan’s psychedelic hair style wouldn’t always be catching my mother’s censorious eye. Tom’s bed, neatly made, was the bed of a kid carried off by an epidemic.

In that unsettled season, as the so-called generation gap was rending the cultural landscape, Charles Schulz’s work was almost uniquely beloved. Fifty-five million Americans had seen A Charlie Brown Christmas the previous December, for a Nielsen share of better than fifty per cent. The musical You’re a Good Man, Charlie Brown was in its second sold-out year on Broadway. The astronauts of Apollo X, in their dress rehearsal for the first lunar landing, had christened their orbiter and landing vehicle Charlie Brown and Snoopy. Newspapers carrying Peanuts reached more than a hundred and fifty million readers, Peanuts collections were all over the best-seller lists, and if my own friends were any indication there was hardly a kid’s bedroom in America without a Peanuts wastebasket or Peanuts bedsheets or a Peanuts gift book. Schulz, by a luxurious margin, was the most famous living artist on the planet.”

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The other Pigpen, 1970:

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I’m happy people use cell phones and BlackBerrys non-stop. It distracts them the way shiny necklaces distract monkeys, and they have less time to try to stab me in the head with a box cutter. But Jonathan Franzen isn’t so sanguine about the intrusion of cell phones into public space. From his new essay (free registration required) on the topic in Technology Review:

“The technological development that has done lasting harm of real social significance–the development that, despite the continuing harm it does, you risk ridicule if you publicly complain about today–is the cell phone.

Just 10 years ago, New York City (where I live) still abounded with collectively maintained public spaces in which citizens demonstrated respect for their community by not inflicting their banal bedroom lives on it. The world 10 years ago was not yet fully conquered by yak. It was still possible to see the use of Nokias as an ostentation or an affectation of the affluent. Or, more generously, as an affliction or a disability or a crutch. There was unfolding, after all, in New York in the late 1990s, a seamless citywide transition from nicotine culture to cellular culture. One day the lump in the shirt pocket was Marlboros, the next day it was Motorola. One day the vulnerably unaccompanied pretty girl was occupying her hands and mouth and attention with a cigarette, the next day she was occupying them with a very important conversation with a person who wasn’t you. One day a crowd gathered around the first kid on the playground with a pack of Kools, the next day around the first kid with a color screen. One day travelers were clicking lighters the second they were off an airplane, the next day they were speed-dialing. Pack-a-day habits became hundred-dollar monthly Verizon bills. Smoke pollution became sonic pollution. Although the irritant changed overnight, the suffering of a self-restrained majority at the hands of a compulsive minority, in restaurants and airports and other public spaces, remained eerily constant. Back in 1998, not long after I’d quit cigarettes, I would sit on the subway and watch other riders nervously folding and unfolding phones, or nibbling on the teatlike antennae that all the phones then had, or just quietly clutching their devices like a mother’s hand, and I would feel something close to sorry for them. It still seemed to me an open question how far the trend would go: whether New York truly wanted to become a city of phone addicts sleepwalking down the sidewalks in icky little clouds of private life, or whether the notion of a more restrained public self might somehow prevail.

Needless to say, there wasn’t any contest. The cell phone wasn’t one of those modern developments, like Ritalin or oversized umbrellas, for which significant pockets of civilian resistance hearteningly persist. Its triumph was swift and total. Its abuses were lamented and bitched about in essays and columns and letters to various editors, and then lamented and bitched about more trenchantly when the abuses seemed only to be getting worse, but that was the end of it. The complaints had been registered, some small token adjustments had been made (the ‘quiet car’ on Amtrak trains; discreet little signs poignantly pleading for restraint in restaurants and gyms), and cellular technology was then free to continue doing its damage without fear of further criticism, because further criticism would be unfresh and uncool.”

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The perfect opening of Shipping Out,” David Foster Wallace’s 2004 Harper’s reportage about the enforced happiness of the luxury-cruise industry, which was subsequently retitled, “A Supposedly Fun Thing I’ll Never Do Again”:

“I have now seen sucrose beaches and water a very bright blue. I have seen an all-red leisure suit with flared lapels. I have smelled suntan lotion spread over 2,100 pounds of hot flesh. I have been addressed as ‘Mon’ in three different nations. I have seen 500 upscale Americans dancing the Electric Slide. I have seen sunsets that looked computer-enhanced. I have (very briefly) joined a conga line.

I have seen a lot of really big white ships. I have seen schools of little fish with fins that glow. I have seen and smelled all 145 cats inside the Ernest Hemingway residence in Key west, Florida. I now know the difference between straight bingo and Prize-O. I have seen fluorescent luggage and fluorescent sunglasses and fluorescent pince-nez and over twenty different makes of rubber thong. I have heard steel drums and eaten conch fritters and watched a woman in silver lamé projectile-vomit inside a glass elevator. I have pointed rhythmically at the ceiling to the two-four beat of the same disco music I hated pointing to the ceiling to in 1977.

I have learned that there are actually intensities of blue beyond very bright blue. I have eaten more and classier food than I’ve ever eaten, and done this during a week when I’ve also learned the difference between ‘rolling’ in heavy seas and ‘pitching’ in heavy seas. I have heard a professional cruise-ship comedian tell folks, without irony, ‘But seriously.’ I have seen fuchsia pantsuits and pink sport coats and maroon-and-purple warm-ups and white loafers worn without socks. I have seen professional blackjack dealers so lovely they make you want to clutch your chest. I have heard upscale adult U.S. citizens ask the ship’s Guest Relations Desk whether snorkeling necessitates getting wet, whether the trapshooting will be held outside, whether the crew sleeps on board, and what time the Midnight Buffet is.”

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In 1986, Wallace, Jonathan Franzen and Mark Leyner discuss literature in the Information Age with that handsome, world-weary robot Charlie Rose:

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Jonathan Franzen: Loves birds, iffy on Oprah. (Image by David Shankbone.)

Jonathan Franzen has an excellent essay, “Liking Is For Cowards, Go For What Hurts,” in the New York Times, which makes many salient points about the pleasing, dishonest mirror that is consumer electronics:

“Consumer technology products would never do anything this unattractive, because they aren’t people. They are, however, great allies and enablers of narcissism. Alongside their built-in eagerness to be liked is a built-in eagerness to reflect well on us. Our lives look a lot more interesting when they’re filtered through the sexy Facebook interface. We star in our own movies, we photograph ourselves incessantly, we click the mouse and a machine confirms our sense of mastery.

And, since our technology is really just an extension of ourselves, we don’t have to have contempt for its manipulability in the way we might with actual people. It’s all one big endless loop. We like the mirror and the mirror likes us. To friend a person is merely to include the person in our private hall of flattering mirrors.”

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Franzen discusses some lesser-known books he loves:

 

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If you tell Jonathan Franzen to sign your book, "Dear Oprah," he has no choice but to do it. You fucking deal with it, Franzen! (Image by David Shankbone.)

I want to thank all of you who’ve generously supported the Mekons documentary that is being made by my old boss Joe Angio. His Kickstarter campaign has been a great success, and he’s raised enough money to begin the editing process in earnest. Now with just four days to go in the fundraising, every dollar he makes brings him closer to being able to completely finish the movie.

My guess is some Afflictor readers might like books more than music or film, so I wanted to point out that some of the writers who are featured in the doc have contributed autographed books that can be yours for a donation. Still available, for instance, are four copies of Freedom by Jonathan Franzen, who will personalize the inscription to the pledger. (Freedom, by the way, was just chosen by the New York Times as one of the “10 Best Books of 2010.”) Check the Rewards list on the right-hand column of the Kickstarter page to get a nice holiday gift for a loved one (or yourself). And thanks again for helping a great project.

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The original post from November 8, 2010:

Bleg: Help Complete A Movie About The Mekons

You know I don’t bleg for me, but I am willing to bleg for a good cause or a good project. One such project is a documentary about the rock group the Mekons that is currently being made by Joe Angio, a former boss of mine and a fine filmmaker. He has finished shooting just about all the material and needs some money to begin the editing process. You can give by visiting his kickstarter site. But some questions you may want answered before you give:

Who are the Mekons?

An incredible and incredibly influential band that has stood the test of time for more than three decades, maintained integrity and still rocks on.

Who is the director?

Joe Angio is the talented filmmaker who made the smart and entertaining film, How to Eat Your Watermelon in White Company (and Enjoy It), a documentary about Melvin Van Peebles. The film was critically acclaimed and called “an energetic and admiring biography” by the New York Times‘ A.O. Scott, who has read books and shit.

Should I give money if I like the director Joe Angio?

Yes, though I question your taste in people.

Should I give money if I hate the director Joe Angio?

Definitely. There’s no better way to stab someone in the back than to encourage that person to be an independent filmmaker. It’s an awful and unglamorous life. If you really want to twist the blade, encourage that person to be a documentarian. There’s no money in it, and it’s endless work. These are the kind of filmmakers who actually have to pay for their cocaine. Meanwhile, Brett Ratner dates Maggie Q. Unfair.

Why don’t the Mekons hold a benefit concert to raise funds?

They’re currently drunk, every last Mekon. It’s rock and roll.

Have any celebrities contributed to the cause so far?

Indeed they have!

Are there rewards?

Yes, there are. Go to kickstarter and see all the cool stuff you can get for a modest donation. You can probably resell most of it on eBay for at least twice what you pay for it. (Joe Angio is a filmmaker, not an accountant.)

Will my donation be used responsibly?

All contributions will go to editing this film and making it great. Every penny will be squeezed until Abraham Lincoln’s head wounds reopen.

Seriously, it’s a great project, so if you love the Mekons or independent film or people doing something creative because it’s good thing to do, please give.

And look for my documentary about Ke$ha in 2014. It will $uck.

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