H.L. Mencken

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A lot of twentieth-century America was written into the life of Aimee Semple McPherson, the evangelist who went from backwater tent revivals to Los Angeles megachurch media maven in short shrift. She was a feminine icon, progressive on matters of race before her country was, deeply charitable and in possession of a genius for broadcasting. She also had the type of sizable public missteps you would expect from a larger-than-life figure.

In the above classic photograph from the Los Angeles Daily News, the evangelist, left, prepares holiday baskets in a pantry. From H.L. Mencken’s 1930 writing about her in the American Mercury:

“For years she toured the Bible Belt in a Ford, haranguing the morons nightly, under canvas. It was a depressing life, and its usufructs were scarcely more than three meals a day. Often, indeed, there was too little money to buy them, and she had to depend upon the charity of the pious. She was attracted to Los Angeles, it appears, by the climate. The Bible Belt was sending a steady stream of its rheumatic mortgage sharks in that direction, and she simply followed. The result, as everyone knows, was a swift and roaring success. The town has more morons in it than the whole State of Mississippi, and thousands of them had nothing to do save gape at the movie dignitaries and go to revivals.

Aimée piped a tune that struck their fancy and in a short while she was as massive a local figure as Sid Grauman or the Rev. Bob Shuler. In five years she had a plant almost as big as that of Henry Ford, with an auditorium seating 5300 customers, a huge Bible School, a radio broadcasting station, a flourishing publishing house, three brass bands, three choirs, two orchestras and six quartettes. She is today the most prosperous ecclesiastic in America and her annual net takings exceed those of Bishop Manning.

But, as I have said, I doubt that she is happy in the homely secular sense, though the grace of God is undoubtedly in her. I detect a far-away look in her eye, an I detect a heavy heart in her book, despite its smooth, glad air of a Y. M. C. A. secretary. Certainly the attempt to jail her on perjury, a year ago, left some scars on her.

Connoisseurs will recall the outlines of the case: she alleged that she had been kidnapped, and the Los Angeles police alleged that she had been on a protracted week-end party with one of her male employees. She won in the end, but only after a long and nerve-wracking trial, in the course of which she had plenty of chance to observe that Moronia could punish as well as applaud. The trial, indeed, was an orgy typical of the half-fabulous California courts. The very officers of justice denounced her riotously in the Hearst papers while it was in progress, and she says herself that she was almost asphyxiated by the smoke of photographers’ flash-lights in the courtroom.”

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I wrote about everything from the Scopes Monkey Trial to George Washington's weariness of the American people.

Mordant, contrarian, irrepressible, satirical wits like H.L. Mencken are always a source of strength in our country. In addition to being a distinctive prose stylist, the “Sage of Baltimore” was to his time what Stewart, Colbert and Maher are to theirs. His acute readings of American politics, race, class and gender in the first half of the twentieth century are still potent. I highly recommend Vintage Mencken if you’ve never read it.

In the 1948 piece I’m excerpting, Mencken distilled a conflict in which a mixed-race group of tennis players were arrested for attempting to have a match on a Baltimore public court. Mencken’s record as a progressive on civil rights and women’s rights is commendable, though his track record with Jewish people was less distinguished. He often decried the Jewish race, but he also did chastise FDR for not providing refuge for Jewish people after Hitler’s rise to power. Even great thinkers are a mixed-bag, I guess. An excerpt from the Baltimore Evening Sun piece:

“When, on July 11 last, a gang of so-called progressives, white and black, went to Druid Hill Park to stage an inter-racial tennis combat, and were collared and jugged by the cops, it became instantly impossible for anyone to discuss the matter in a newspaper, save, of course, to report impartially the proceedings in court….

But there remains an underlying question, and it deserves to be considered seriously and without any reference whatever to the cases lately at bar. It is this: Has the Park Board any right in law to forbid white and black citizens, if they are so inclined, to join in harmless games together on public playgrounds? Again: Is such a prohibition, even supposing that it is lawful, supported by anything to be found in common sense and common decency?

I do not undertake to answer the first question, for I am too ignorant of law, but my answer to the second is a loud and unequivocal No. A free citizen in a free state, it seems to me, has an inalienable right to play with whomsoever he will, so long as he does not disturb the general peace. If any other citizen, offended by the spectacle, makes a pother, then that other citizen, and not the man exercising his inalienable right, should be put down by the police.”

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