Banksy

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The perfect opening of “Banksy Was Here,” Lauren Collins’ excellent 2007 New Yorker article about the inscrutable artist:

“The British graffiti artist Banksy likes pizza, though his preference in toppings cannot be definitively ascertained. He has a gold tooth. He has a silver tooth. He has a silver earring. He’s an anarchist environmentalist who travels by chauffeured S.U.V. He was born in 1978, or 1974, in Bristol, England—no, Yate. The son of a butcher and a housewife, or a delivery driver and a hospital worker, he’s fat, he’s skinny, he’s an introverted workhorse, he’s a breeze-shooting exhibitionist given to drinking pint after pint of stout. For a while now, Banksy has lived in London: if not in Shoreditch, then in Hoxton. Joel Unangst, who had the nearly unprecedented experience of meeting Banksy last year, in Los Angeles, when the artist rented a warehouse from him for an exhibition, can confirm that Banksy often dresses in a T-shirt, shorts, and sneakers. When Unangst is asked what adorns the T-shirts, he will allow, before fretting that he has revealed too much already, that they are covered with smudges of white paint.

The creative fields have long had their shadowy practitioners, figures whose identities, whether because of scandalous content (the author of Story of O), fear of ostracism (Joe Klein), aversion to nepotism (Stephen King’s son Joe Hill), or conceptual necessity (Sacha Baron Cohen), remain, at least for a time, unknown. Anonymity enables its adopter to seek fame while shielding him from the meaner consequences of fame-seeking. In exchange for ceding credit, he is freed from the obligations of authorship. Banksy, for instance, does not attend his own openings. He may miss out on the accolades, but he’ll never spend a Thursday evening, from six to eight, picking at cubes of cheese.

Banksy is a household name in England—the Evening Standard has mentioned him thirty-eight times in the past six months—but his identity is a subject of febrile speculation. This much is certain: around 1993, his graffiti began appearing on trains and walls around Bristol; by 2001, his blocky spray-painted signature had cropped up all over the United Kingdom, eliciting both civic hand-wringing and comparisons to Jean-Michel Basquiat and Keith Haring. Vienna, San Francisco, Barcelona, and Paris followed, along with forays into pranksterism and more traditional painting, but Banksy has never shed the graffitist’s habit of operating under a handle. His anonymity is said to be born of a desire—understandable enough for a ‘quality vandal,’ as he likes to be called—to elude the police. For years now, he has refused to do face-to-face interviews.”

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Banksy’s very dark Simpsons couch gag:

Another Banksy post:

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An odd protest by the outlandish anarchist troupe Voina, a favorite of Banksy.

Voina member Alex Plutser-Sarno to Don’t Panic magazine: “Anarch-art-activism is the only lively activity in Russia. Nowadays, when even hope for democracy in Russia is ruined, painting flowers and pussy cats or making any other ‘pure’ art, lacking a socio-political content, is to support the right-wing authorities. The symbol of anarchy – a skull-and-bones – has to be painted right at the Russia’s parliament building.”

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L.A. clothier Thierry Guetta, a.k.a. Mr. Brainwash.

Labeling what is ostensibly an art documentary as the best English-language comedy of 2010 might sound odd, but then so little of the debut film by acclaimed British street artist Banksy is truly ostensible and so much of it strange and wonderful. What supposedly started as a portrait about graffiti guerrillas by French-born Los Angeles clothier Thierry Guetta morphs instead into a profile about Guetta himself, who decides impetuously to become a celebrated artist just like his heroes, despite a lack of training and experience. Or is it all just an elaborate Banksy prank excoriating the trendiness of the art world?

Guetta sells second-hand clothes in L.A. at ridiculous mark-ups and is never without his trusty video camera, filming everyone and everything for no apparent reason. As he explains how this unusual habit led him to being the go-to assistant/cameraman for street artists after a meeting with Shepherd Fairey, he frequently fractures the English language. This happens not only because English is his second language but also because he is apparently something of an imbecile. Through Fairey, Guetta meets all the other major players in the global graffiti world, including the reclusive Banksy. The two become very close. Late in the game, Banksy begins to realize that Guetta, who is visiting him in Britain, may be less a filmmaker than a mentally ill man with a camera. In order to be rid of him, Bansky encourages Guetta to return to Los Angeles and create some art for a small show that Banksy will arrange.

But Guetta thinks bigger, immediately transforms himself into artist “Mr. Brainwash,” mortgaging everything he owns to hire a large staff for a Kostabi-ish assembly line and rent a humongous space for the exhibition. He ultimately creates a gigantic assemblage of knock-off Pop Art that turns the sprawling gallery into a Warholian vomitorium. As the show’s opening approaches and one disaster after another occurs, the suspense grows: Will Mr. Brainwash be able to sell his art for many times its worth as Guetta did with ratty T-shirts and torn jeans? If he is successful, does it reveal that much of what goes on in the art world is a con? Or is it all just a Banksy con? That the latter appears to be true doesn’t in any way diminish the great amusement of this film. Actually, it just enhances it.•

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