Alvin Toffler

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Alvin Toffler, the sociological salesman who anticipated and feared tomorrow, just died at 87.

Has there ever been a biography written about the man whose pants were forever being scared off? I’d love to know what it was about his life that positioned him, beginning in the 1960s, to look ahead at our future and be shocked. There was always a strong sci-fi strain to his work, though it’s undeniably important to think about how science and technology could go horribly wrong. By imagining the worst, perhaps we can avoid it. Like anyone else who toiled in speculative markets, Toffler was sometimes way off the mark, though he was also incredibly prescient on other occasions.

Below is an excerpt from his BBC obituary and a few Afflictor posts about Toffler from over the years.


From the BBC:

Online chat rooms

Although many writers in the 1960s focused on social upheavals related to technological advancement, Toffler wrote in a page-turning style that made difficult concepts easy to understand.

Future Shock (1970) argued that economists who believed the rise in prosperity of the 1960s was just a trend were wrong – and that it would continue indefinitely.

The Third Wave, in 1980, was a hugely influential work that forecast the spread of emails, interactive media, online chat rooms and other digital advancements.

But among the pluses, he also foresaw increased social alienation, rising drug use and the decline of the nuclear family.

Space colonies

Not all of his futurist predictions have come to pass. He thought humanity’s frontier spirit would lead to the creation of “artificial cities beneath the waves” as well as colonies in space.

One of his most famous assertions was: “The illiterate of the 21st century will not be those who cannot read and write, but those who cannot learn, unlearn and relearn.”•


“Who Is To Write The Evolutionary Code Of Tomorrow?”

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A passage about genetic engineering, a fraught field but one with tremendous promise, from a 1978 Omni interview with Toffler conducted by leathery beaver merchant Bob Guccione:

Omni:

What’s good about genetic engineering?

Alvin Toffler:

Genetic manipulation can yield cheap insulin. It can probably help us solve the cancer riddle. But, more important, over the very long run it could help us crack the world food problem.

You could radically reduce reliance on artificial fertilizers–which means saving energy and helping the poor nations substantially. You could produce new, fast-growing species. You could create species adapted to lands that are now marginal, infertile, arid, or saline. And if you really let your long-range imagination roam, you can foresee a possible convergence of genetic manipulation, weather modification, and computerized agriculture–all coming together with a wholly new energy system. Such developments would simply remake agriculture as we’ve known it for 10,000 years.

Omni:

What is the downside?

Alvin Toffler:

Horrendous. Almost beyond our imagination, When you cut up genes and splice them together in new ways, you risk the accidental escape from the laboratory of new life forms and the swift spread of new diseases for which the human race no defenses.

As is the case with nuclear energy we have safety guidelines. But no system, in my view, can ever be totally fail-safe. All our safety calculations are based on certain assumptions. The assumptions are reasonable, even conservative. But none of the calculations tell what happens if one of the assumptions turns out to be wrong. Or what to do if a terrorist manages to get a hold of the crucial test tube.

A lot of good people are working to tighten controls in this field. NATO recently issued a report summarizing the steps taken by dozens of countries from the U.S.S.R. to Britain and the U.S. But what do we do about irresponsible corporations or nations who just want to crash ahead? And completely honest, socially responsible geneticists are found on both sides of an emotional debate as to how–or even whether–to proceed.

Farther down the road, you also get into very deep political, philosophical, and ecological issues. Who is to write the evolutionary code of tomorrow? Which species shall live and which shall die out? Environmentalists today worry about vanishing species and the effect of eliminating the leopard or the snail darter from the planet. These are real worries, because every species has a role to play in the overall ecology. But we have not yet begun to think about the possible emergence of new, predesigned species to take their place.•


“Shut Down The Public Education System”

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Toffler called for the dismantling of the U.S. public-education system in a 2007 interview at Edutopia. An excerpt:

Edutopia:

You’ve been writing about our educational system for decades. What’s the most pressing need in public education right now?

Alvin Toffler:

Shut down the public education system.

Edutopia:

That’s pretty radical.

Alvin Toffler:

I’m roughly quoting Microsoft chairman Bill Gates, who said, “We don’t need to reform the system; we need to replace the system.”

Edutopia:

Why not just readjust what we have in place now? Do we really need to start from the ground up?

Alvin Toffler:

We should be thinking from the ground up. That’s different from changing everything. However, we first have to understand how we got the education system that we now have. Teachers are wonderful, and there are hundreds of thousands of them who are creative and terrific, but they are operating in a system that is completely out of time. It is a system designed to produce industrial workers….

The public school system is designed to produce a workforce for an economy that will not be there. And therefore, with all the best intentions in the world, we’re stealing the kids’ future.

Do I have all the answers for how to replace it? No. But it seems to me that before we can get serious about creating an appropriate education system for the world that’s coming and that these kids will have to operate within, we have to ask some really fundamental questions.

And some of these questions are scary. For example: Should education be compulsory? And, if so, for who? Why does everybody have to start at age five? Maybe some kids should start at age eight and work fast. Or vice versa. Why is everything massified in the system, rather than individualized in the system? New technologies make possible customization in a way that the old system — everybody reading the same textbook at the same time — did not offer.•


“This Technology Is Exacting A Heavy Price”

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Orson Welles narrates this 1972 documentary that McGraw-Hill produced about sociologist Toffler‘s gargantuan 1970 bestseller, Future Shock. Toffler caused a sensation with his views about the human incapacity to adapt in the short term to remarkable change, in this case of the technological variety. The movie is odd and paranoid and overheated and fun.

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Speaking of Alvin Toffler’s dour prognostications, while he’s been wrong about some things and tended to roll disparate crises (Watergate, oil shortage, unemployment, etc.) into a neat ball of apocalypse, he was right before most in realizing the Industrial Revolution was all but over. From a 1974 People Q&A with Toffler conducted by Christopher P. Andersen:

Question:

Do any world leaders comprehend what you regard as a grave situation?

Alvin Toffler:

I don’t think President Ford has a glimmer, nor do any of the Democratic front-runners. British Prime Minister Harold Wilson doesn’t have a clue, and Soviet party chief Leonid Brezhnev is too busy trying to bring the 20th century to a 19th century economy. Still, French President Valéry Giscard d’Estaing (a former finance minister) does have some idea of the enormity of the crisis and some glimmering vision of the society that might replace our current industrial civilization.

Question:

What will we run into en route to that “new civilization”?

Alvin Toffler:

We can expect to experience some turbulent, painful, conflict-filled years. It could lead to a better ecological balance, a stronger world economy and more equality in terms of nations and individuals. Or we could be moving into a period of totalitarianism. It would not surprise me if there are attempted coups in England, France, Japan and here. Nor would I be surprised to see violent confrontations in this country over jobs.

Question:

Can’t we solve unemployment within the existing system?

Alvin Toffler:

Even if we succeed in lowering the jobless rate and curbing inflation within the next six months or one year, our troubles aren’t over. Any such improvement would be only temporary.

Question:

What is your solution?

Alvin Toffler:

I think we have to get serious about setting up a transnational system to keep the multinationals from barreling down the international highways without observing the traffic laws. It is also time to build up food and resource stockpiles as stabilizers. And instead of trying to employ jobless workers at the national level, we should set up a decentralized network of work projects. The idea that governments can solve the economic crisis by turning a spigot in the central bank or by suddenly raising or lowering taxes for the nation as a whole is obsolete.•

 

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A passage about genetic engineering from a 1978 Omni interview with Alvin Toffler, which was conducted by leathery beaver merchant Bob Guccione:

Omni:

What’s good about genetic engineering?

Alvin Toffler:

Genetic manipulation can yield cheap insulin. It can probably help us solve the cancer riddle. But, more important, over the very long run it could help us crack the world food problem.

You could radically reduce reliance on artificial fertilizers–which means saving energy and helping the poor nations substantially. You could produce new, fast-growing species. You could create species adapted to lands that are now marginal, infertile, arid, or saline. And if you really let your long-range imagination roam, you can foresee a possible convergence of genetic manipulation, weather modification, and computerized agriculture–all coming together with a wholly new energy system. Such developments would simply remake agriculture as we’ve known it for 10,000 years.

Omni:

What is the downside?

Alvin Toffler:

Horrendous. Almost beyond our imagination, When you cut up genes and splice them together in new ways, you risk the accidental escape from the laboratory of new life forms and the swift spread of new diseases for which the human race no defenses.

As is the case with nuclear energy we have safety guidelines. But no system, in my view, can ever be totally fail-safe. All our safety calculations are based on certain assumptions. The assumptions are reasonable, even conservative. But none of the calculations tell what happens if one of the assumptions turns out to be wrong. Or what to do if a terrorist manages to get a hold of the crucial test tube.

A lot of good people are working to tighten controls in this field. NATO recently issued a report summarizing the steps taken by dozens of countries from the U.S.S.R. to Britain and the U.S. But what do we do about irresponsible corporations or nations who just want to crash ahead? And completely honest, socially responsible geneticists are found on both sides of an emotional debate as to how–or even whether–to proceed.

Farther down the road, you also get into very deep political, philosophical, and ecological issues. Who is to write the evolutionary code of tomorrow? Which species shall live and which shall die out? Environmentalists today worry about vanishing species and the effect of eliminating the leopard or the snail darter from the planet. These are real worries, because every species has a role to play in the overall ecology. But we have not yet begun to think about the possible emergence of new, predesigned species to take their place.”

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Alvin Toffler of Future Shock fame, called for the dismantling of the U.S. public-education system in a 2007 interview at Edutopia. A couple of excerpts follow.

——————————————

Edutopia:

You’ve been writing about our educational system for decades. What’s the most pressing need in public education right now?

Alvin Toffler:

Shut down the public education system.

Edutopia:

That’s pretty radical.

Alvin Toffler:

I’m roughly quoting Microsoft chairman Bill Gates, who said, “We don’t need to reform the system; we need to replace the system.”

Edutopia:

Why not just readjust what we have in place now? Do we really need to start from the ground up?

Alvin Toffler:

We should be thinking from the ground up. That’s different from changing everything. However, we first have to understand how we got the education system that we now have. Teachers are wonderful, and there are hundreds of thousands of them who are creative and terrific, but they are operating in a system that is completely out of time. It is a system designed to produce industrial workers.

——————————————

Alvin Toffler:

The public school system is designed to produce a workforce for an economy that will not be there. And therefore, with all the best intentions in the world, we’re stealing the kids’ future.

Do I have all the answers for how to replace it? No. But it seems to me that before we can get serious about creating an appropriate education system for the world that’s coming and that these kids will have to operate within, we have to ask some really fundamental questions.

And some of these questions are scary. For example: Should education be compulsory? And, if so, for who? Why does everybody have to start at age five? Maybe some kids should start at age eight and work fast. Or vice versa. Why is everything massified in the system, rather than individualized in the system? New technologies make possible customization in a way that the old system — everybody reading the same textbook at the same time — did not offer.

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The opening of a 1994 New Scientist interview with well-compensated prognosticator Alvin Toffler, still best known for his incredibly popular 1970 book, Future Shock:

What led you to write Future Shock? While covering Congress, it occurred to us that big technological and social changes were occurring in the United States, but that the political system seemed totally blind to their existence. Between 1955 and 1960, the birth control pill was introduced, television became universalized [sic], commercial jet travel came into being and a whole raft of other technological events occurred. Having spent several years watching the political process, we came away feeling that 99 per cent of what politicians do is keep systems running that were laid in place by previous generations of politicians.

Our ideas came together in 1965 in an article called ‘The future as a way of life,’ which argued that change was going to accelerate and that the speed of change could induce disorientation in lots of people. We coined the phrase ‘future shock’ as an analogy to the concept of culture shock. With future shock you stay in one place but your own culture changes so rapidly that it has the same disorienting effect as going to another culture.

Were you surprised by the reaction to the book? I think that it touched a nerve. Remember we were coming out of the Sixties, countries were being torn apart, change was almost out of control for a period. It touched a nerve, it gave a language, it introduced a metaphor that people could use to describe their own experience.

Looking back to 1970 when the book came out, how would you have done it differently? The great weakness was the book wasn’t radical enough, although everybody said it was a very radical book. The reason for that is that we introduced the concept of the general crisis of industrialism. Marx had talked about the general crisis of capitalism and the argument of the left was always that capitalism would collapse upon itself and socialism would triumph. We argued that both capitalism and socialism would collapse eventually because both were the offspring of industrial civilization, and that we were on the edge of a new way of life, a new civilization. Had we understood more deeply the consequences of that idea we would not have accepted as naively as we did the forecasts of the economists. If you think that economists are arrogant now, in the Sixties they were really riding high. They claimed we would never have another recession, and the reason was that we understand how the economy works, and ‘all we have to do is fine-tune it” as one economist told us. We were young and naive and we bought that notion. We should have anticipated that the revolution we were talking about would have hit the economy in a much deeper way.”

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Vladimir Nabokov, genius writer and avid lepidopterist, was no big Dostoyevsky fan, at least based on the 1964 Playboy Interview that was conducted by future Futurist Alvin Toffler. An excerpt:

Playboy: Dostoevski, who dealt with themes accepted by most readers as universal in both scope and significance, is considered one of the world’s great authors. Yet you have described him as ‘a cheap sensationalist, clumsy and vulgar.’ Why?

Nabokov: Non-Russian readers do not realize two things: that not all Russians love Dostoevski as much as Americans do, and that most of those Russians who do, venerate him as a mystic and not as an artist. He was a prophet, a claptrap journalist and a slapdash comedian. I admit that some of his scenes, some of his tremendous, farcical rows are extraordinarily amusing. But his sensitive murderers and soulful prostitutes are not to be endured for one moment– by this reader anyway.”

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The Objectivist novelist Ayn Rand sat down for an interview with Playboy in 1964, back when that magazine routinely did Q&As with incredible subjects. She gave opinions on everything from politics to philosophy to religion to literature. An excerpt from the interview, conducted by Alvin Toffler, in which she shares her ardently contrarian views of novelists of that era:

Playboy: Are there any novelists whom you admire?

Ayn Rand: Yes. Victor Hugo.

Playboy: What about modern novelists?

Ayn Rand: No, there is no one that I could say I admire among the so-called serious writers. I prefer the popular literature of today, which is today’s remnant of Romanticism. My favorite is Mickey Spillane.

Playboy: Why do you like him?

Ayn Rand: Because he is primarily a moralist. In a primitive form, the form of a detective novel, he presents the conflict of good and evil, in terms of black and white. He does not present a nasty gray mixture of indistinguishable scoundrels on both sides. He presents an uncompromising conflict. As a writer, he is brilliantly expert at the aspect of literature which I consider most important: plot structure.

Playboy: What do you think of Faulkner?

Ayn Rand: Not very much. He is a good stylist, but practically unreadable in content–so I’ve read very little of him.

Playboy: What about Nabokov?

Ayn Rand: I have read only one book of his and a half–the half was Lolita, which I couldn’t finish. He is a brilliant stylist, he writes beautifully, but his subjects, his sense of life, his view of man, are so evil that no amount of artistic skill can justify them.”

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Orson Welles narrates this 1972 documentary that McGraw-Hill produced about sociologist Alvin Toffler‘s gargantuan 1970 bestseller, Future Shock. Toffler caused a sensation with his views about the human incapacity to adapt in the short term to remarkable change, in this case of the technological variety. The movie is odd and paranoid and overheated and fun.

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