Apart from E.L. Doctorow, no one was able to conjure the late Harry Houdini, not even his widow.

But she certainly tried. A famed debunker of spiritualists, Houdini made a pact with his wife, Bess, that if the dead could speak to the living, he would deliver to her a special coded message from the beyond. Nobody but the two knew what the special message was. When a poorly received punch to the abdomen in 1926 made it impossible for the entertainer to escape death, his widow annually attempted to contact him through seance. No words were reportedly ever exchanged. The following are a couple of Brooklyn Daily Eagle articles about the wife’s attempts to continue the marital conversation.

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From April 24, 1936:

From February 12, 1943:

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E.L. Doctorow, who wrote several great novels and one perfect one (Ragtime), sadly just died. Historical fiction can be a really tiresome thing in most hands, especially when the subjects are recent ones, but Doctorow was as good as anyone at the truth-fiction mélange. I’ve never read his early sci-fi book, Big As Life, and would like to.

A brief 1975 People magazine article cataloged that rare moment when literary success dovetailed with the commercial kind, Apparently, Robert Altman was first set to direct the big-screen adaptation of Ragtime, those honors eventually falling to Milos Forman. The opening:

The offers went up like the temperature in steamy Manhattan—$1 million, $1.5 million. And when the final bid of $1.85 million came in, an ambitious 270-page novel called Ragtime had made literary history. It was the highest price ever paid for paperback rights to a book—edging out the Joy of Cooking by $350,000. Nine publishing houses spent more than 12 hours politely jockeying before Bantam Books made the deal.

Ragtime‘s genteel, 44-year-old author E.L. Doctorow did not, of course, attend the vulgar merchandising rites. That’s what agents are for. Doctorow was in fact 45 minutes from Broadway, browsing in a New Rochelle bookstore with his 13-year-old son, Sam, at the historic moment of sale. Finally reached by phone by his hardback publisher at Random House, Doctorow was pleased but not overwhelmed at the news that he was an instant millionaire (he will receive half the $1.8 million plus royalties on the best-selling hard cover). His three previous novels—critical but not financial triumphs—had given him a Garboesque perspective on wealth. “I really feel,” Doctorow says, “that money is like sex—it’s a private matter.”

For Bantam, the transaction will turn financially sour unless it can peddle Ragtime, to be published next summer at over $2 a copy, to 4 or 5 million customers. A big box-office movie usually helps push paperback sales, and film rights for Ragtime have been sold to this year’s top director, Robert (Nashville) Altman. Doctorow has already heard from a fellow alumnus of Kenyon College in Ohio who wants to be one of the leads. “Remember me?” asked Paul Newman. “We went to college together, and I’d love to play in the movie.” “Terrific,” said a flattered Doctorow—who graduated in 1952, three years after the 50-year-old Newman, and never met the actor—”you’d be great for the part of the father.” But, protested Newman, “I want to play the younger brother.”•

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If you see a guy on a bus in your neighborhood who looks like the great artist Ai Weiwei, it may be the real Ai Weiwei because thankfully he’s had his passport returned to him by the Chinese government after four years of stalling.

Below is a 2014 New York Times video, in which he delivers a techno-positivist take on art in an age of free-flowing information and super-connectedness. The transition is certainly a huge win in the big picture, though there’s something very different about community today being a virtual thing rather than a geographical one. And the logical outcome of the Internet of Things is that we’ll all ultimately be under surveillance like Ai Weiwei has been. I guess the most hopeful scenario is that if we’re all naked, nudity won’t matter anymore.

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There’s nothing the hideous hotelier Donald Trump has said or done that’s outside the modern Republican Party playbook. He just refuses to use soft, coded language to sell his extremism, which has been the hallmark of the GOP since the rise of Newt Gingrich. So when he disgustingly labels President Obama (“Kenyan”) or Mexicans (“rapists”) or John McCain (“captured“), he’s just boiled down the mindset of conservatives to its essence. And if you think the McCain remarks were somehow out of character for Republicans, see how John Kerry or Tammy Duckworth feel about that. 

The positive response to Trump among many registered Republicans is really no surprise. The more radical band, from Christian conservatives to the Tea Party, is weary of being used by the Karl Roves of the world to consolidate power. They’re angry and they want someone who’ll speak to that anger. The racist Birther buffoon may fall from the penthouse, but his followers–both a torch-carrying mob and the Frankenstein monster the party has created–will still be there. They can’t be controlled, and that’s the logical outcome for the GOP, which has spent decades cultivating anger over threatened privilege.

From Edward Luce in the Financial Times:

Any moment now, the most buffoonish, prejudiced, egomaniacal candidate in recent Republican history will implode. All that will be left to remind us of our brief spell of folly will be those neon signs flashing “Trump” on skyscrapers and casinos around the country. At that point, thank goodness, we can resume politics as usual.

Alas, the cognoscenti are kidding themselves. US politics will not pick up where it left off. Even if Mr Trump becomes the first recorded human to be lifted skywards in rapture — the “end of days” scenario to which some of his fans subscribe — he will leave a visible mark on the Republican party.

In a field of 16 candidates, when one polls a quarter of the vote it is the equivalent of a landslide. Mr Trump’s detractors, who form arguably one of the largest bipartisan coalitions in memory, comfort themselves that he is simply on an ego trip that will turn sour. That may be true. But they are missing the point. The legions of Republicans flocking to Mr Trump’s banner are not going anywhere. If he crashes, which he eventually must, they will find another champion.

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chuck-todd

In the summer of 2014, Chuck Todd, who is paid to say words about politics on television, declared that he had looked at poll results and that the American people had decided that the Obama Administration was “over.” Nice try, Barack, no point going on, it’s done. Chuck Todd had decided.

The problem with focusing only on the horse race is that you end up stepping into a lot of horseshit. The President accomplished a few things since Todd’s declaration. You don’t have to agree with any of them to understand the efficacy of the office despite what the chattering classes of Washington might say.

  • Climate pact with China.
  • Affordable Care Act upheld by the Supreme Court.
  • Gay marriage legalized.
  • Passage of fast-track trade authority TPP.
  • Diplomatic relations with Cuba restored.
  • International agreement to curtail Iran’s nuclear weapons program.
  • Eulogy delivered for the Charleston church shooting victims.
  • Commutation of more sentences for non-violent criminals as part of a broader attempt to reconfigure the country’s prison state.
  • Continued economic recovery with job creation each quarter.

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If Brad Darrach hadn’t also profiled Bobby Fischer, the autonomous robot named Shakey would have been the most famous malfunctioning machine he ever wrote about. 

The John Markoff’s Harper’s piece I posted about earlier made mention of Shakey, the so-called “first electronic person,” which struggled to take baby steps on its own during the 1960s at the Stanford Research Institute. The machine’s intelligence was glacial, and much to the chagrin of its creators, it did not show rapid progress in the years that followed, as Moore’s Law forgot to do its magic.

Although Darrach’s 1970 Life piece mostly focuses on the Palo Alto area, it ventured to the other coast to allegedly record this extravagantly wrong prediction from MIT genius Marvin Minsky: “In from three to eight years we will have a machine with the generaL intelligence of an average human being. I mean a machine that will he able to read Shakespeare, grease a car, play office politics, tell a joke, have a fight.” The thing is, Minsky immediately and vehemently denied the quote and since other parts of the piece’s veracity were also questioned, I believe his disavowal.

The Life article (which misspelled the robot’s name as “Shaky”), for its many flaws and ethical lapses, did sagely acknowledge the potential for a post-work world and the advent of superintelligence and the challenges those developments might bring. The opening:

It looked at first glance like a Good Humor wagon sadly in need of a spring paint job. But instead of a tinkly little bell on top of its box-shaped body there was this big mechanical whangdoodle that came rearing up, full of lenses and cables, like a junk sculpture gargoyle.

“Meet Shaky,” said the young scientist who was showing me through the Stanford Research Institute. “The first electronic person.”

I looked for a twinkle in the scientist’s eye. There wasn’t any. Sober as an equation, he sat down at an input ter minal and typed out a terse instruction which was fed into Shaky’s “brain,” a computer set up in a nearby room: PUSH THE BLOCK OFF THE PLATFORM.

Something inside Shaky began to hum. A large glass prism shaped like a thick slice of pie and set in the middle of what passed for his face spun faster and faster till it disolved into a glare then his superstructure made a slow 360degree turn and his face leaned forward and seemed to be staring at the floor. As the hum rose to a whir, Shaky rolled slowly out of the room, rotated his superstructure again and turned left down the corridor at about four miles an hour, still staring at the floor.

“Guides himself by watching the baseboards,” the scientist explained as he hurried to keep up. At every open door Shaky stopped, turned his head, inspected the room, turned away and idled on to the next open door. In the fourth room he saw what he was looking for: a platform one foot high and eight feet long with a large wooden block sitting on it. He went in, then stopped short in the middle of the room and stared for about five seconds at the platform. I stared at it too.

“He’ll never make it.” I found myself thinking “His wheels are too small.” All at once I got gooseflesh. “Shaky,” I realized, ”is thinking the same thing I am thinking!”

Shaky was also thinking faster. He rotated his head slowly till his eye came to rest on a wide shallow ramp that was lying on the floor on the other side of the room. Whirring brisky, he crossed to the ramp, semicircled it and then pushed it straight across the floor till the high end of the ramp hit the platform. Rolling back a few feet, he cased the situation again and discovered that only one corner of the ramp was touching the platform. Rolling quickly to the far side of the ramp, he nudged it till the gap closed. Then he swung around, charged up the slope, located the block and gently pushed it off the platform.

Compared to the glamorous electronic elves who trundle across television screens, Shaky may not seem like much. No death-ray eyes, no secret transistorized lust for nubile lab technicians. But in fact he is a historic achievement. The task I saw him perform would tax the talents of a lively 4-year-old child, and the men who over the last two years have headed up the Shaky project—Charles Rosen, Nils Nilsson and Bert Raphael—say he is capable of far more sophisticated routines. Armed with the right devices and programmed in advance with basic instructions, Shaky could travel about the moon for months at a time and, without a single beep of direction from the earth, could gather rocks, drill Cores, make surveys and photographs and even decide to lay plank bridges over crevices he had made up his mind to cross.

The center of all this intricate activity is Shaky’s “brain,” a remarkably programmed computer with a capacity more than 1 million “bits” of information. In defiance of the soothing conventional view that the computer is just a glorified abacuus, that cannot possibly challenge the human monopoly of reason. Shaky’s brain demonstrates that machines can think. Variously defined, thinking includes processes as “exercising the powers of judgment” and “reflecting for the purpose of reaching a conclusion.” In some at these respects—among them powers of recall and mathematical agility–Shaky’s brain can think better than the human mind.

Marvin Minsky of MIT’s Project Mac, a 42-year-old polymath who has made major contributions to Artificial Intelligence, recently told me with quiet certitude, “In from three to eight years we will have a machine with the generaL intelligence of an average human being. I mean a machine that will he able to read Shakespeare, grease a car, play office politics, tell a joke, have a fight. At that point the machine will begin to educate itself with fantastic speed. In a few months it will be at genius level and a few months after that its powers will be incalculable.”

I had to smile at my instant credulity—the nervous sort of smile that comes when you realize you’ve been taken in by a clever piece of science fiction. When I checked Minsky’s prophecy with other people working on Artificial Intelligence, however, many at them said that Minsky’s timetable might be somewhat wishful—”give us 15 years,” was a common remark—but all agreed that there would be such a machine and that it could precipitate the third Industrial Revolution, wipe out war and poverty and roll up centuries of growth in science, education and the arts. At the same time a number of computer scientists fear that the godsend may become a Golem. “Man’s limited mind,” says Minsky, “may not be able to control such immense mentalities.”•

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From the October 28, 1911 Brooklyn Daily Eagle:

 

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Cloned sheep once gave humans nightmares, but the science has quietly insinuated itself into the world of polo, thanks to star Adolfo Cambiaso, who impetuously saved cells from his best stallion, Aiken Cura, as the horse was being prepared for euthanasia, its leg ruined. There are now dozens of cloned versions of champion polo ponies, some of whom are competing on the field of play. 

In a really smart Vanity Fair article, Haley Cohen explores how cloning science, which dates back to sea-urchin experiments in 1885, came to the sport of mounts and mallets. Oddly, it involves Imelda Marcos. And, yes, there is discussion about using the same methods to clone humans. An excerpt:

As the pair made their way toward Cambiaso’s stabling area, the exhausted Aiken Cura’s front left leg suddenly gave out. When Cambiaso felt the horse begin to limp beneath him, he leapt out of his saddle and threw his blue-and-white helmet to the ground in anguish.

“Save this one whatever it takes!” he pleaded, covering his face with his gloves. But the leg had to be amputated below the knee, and eventually Cambiaso—whose team won the Palermo Open that year and would go on to win the tournament another five times—was forced to euthanize his beloved Cura.

Before he said his final good-bye, however, he had a curious request: he asked a veterinarian to make a small puncture in the stallion’s neck, put the resulting skin sample into a deep freeze, and store it in a Buenos Aires laboratory. He remembers, “I just thought maybe, someday, I could do something with the cells.”

His hope was not in vain. With the saved skin sample, Cambiaso was able to use cloning technology to bring Aiken Cura back to life. These days, a four-year-old, identical replica of Cambiaso’s star stallion—called Aiken Cura E01—cavorts around a flower-rimmed field in the Argentinean province of Córdoba, where he has begun to breed and train for competition.

Now 40 years old, Cambiaso is ruggedly handsome, with long brown hair, covetable bone structure, and permanent stubble. But in spite of his athleticism, good looks, and wealth, he is surprisingly shy. Walking across the Palermo polo field, where he’s come to watch his oldest daughter play, he speaks in short spurts, as if he would rather not be talking to a stranger. Staring into the distance, he says, “Today, seeing these clones is more normal for me. But seeing Cura alive again after so many years was really strange. It’s still strange. Thank goodness I saved his cells.”•

 

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Harper’s has published an excerpt from John Markoff’s forthcoming book, Machines of Loving Grace, one that concerns the parallel efforts of technologists who wish to utilize computing power to augment human intelligence and those who hope to create actual intelligent machines that have no particular stake in the condition of carbon-based life. 

A passage:

Speculation about whether Google is on the trail of a genuine artificial brain has become increasingly rampant. There is certainly no question that a growing group of Silicon Valley engineers and scientists believe themselves to be closing in on “strong” AI — the creation of a self-aware machine with human or greater intelligence.

Whether or not this goal is ever achieved, it is becoming increasingly possible — and “rational” — to design humans out of systems for both performance and cost reasons. In manufacturing, where robots can directly replace human labor, the impact of artificial intelligence will be easily visible. In other cases the direct effects will be more difficult to discern. Winston Churchill said, “We shape our buildings, and afterwards our buildings shape us.” Today our computational systems have become immense edifices that define the way we interact with our society.

In Silicon Valley it is fashionable to celebrate this development, a trend that is most clearly visible in organizations like the Singularity Institute and in books like Kevin Kelly’s What Technology Wants (2010). In an earlier book, Out of Control (1994), Kelly came down firmly on the side of the machines:

The problem with our robots today is that we don’t respect them. They are stuck in factories without windows, doing jobs that humans don’t want to do. We take machines as slaves, but they are not that. That’s what Marvin Minsky, the mathematician who pioneered artificial intelligence, tells anyone who will listen. Minsky goes all the way as an advocate for downloading human intelligence into a computer. Doug Engelbart, on the other hand, is the legendary guy who invented word processing, the mouse, and hypermedia, and who is an advocate for computers-for-the-people. When the two gurus met at MIT in the 1950s, they are reputed to have had the following conversation:

minsky: We’re going to make machines intelligent. We are going to make them conscious!

engelbart: You’re going to do all that for the machines? What are you going to do for the people?

This story is usually told by engineers working to make computers more friendly, more humane, more people centered. But I’m squarely on Minsky’s side — on the side of the made. People will survive. We’ll train our machines to serve us. But what are we going to do for the machines?

But to say that people will “survive” understates the possible consequences: Minsky is said to have responded to a question about the significance of the arrival of artificial intelligence by saying, “If we’re lucky, they’ll keep us as pets.”•

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The Internet of Things has potential for more good and bad than the regular Internet because it helps bring the quantification and chaos into the physical world. The largest experiment in anarchy in the history will be unloosed in the 3D world, inside our homes and cars and bodies, and sensors will, for better or worse, measure everything. That would be enough of a challenge but there’s also the specter of hackers and viruses.

A small piece from the new Economist report about IoT security concerns:

Modern cars are becoming like computers with wheels. Diabetics wear computerised insulin pumps that can instantly relay their vital signs to their doctors. Smart thermostats learn their owners’ habits, and warm and chill houses accordingly. And all are connected to the internet, to the benefit of humanity.

But the original internet brought disbenefits, too, as people used it to spread viruses, worms and malware of all sorts. Suppose, sceptics now worry, cars were taken over and crashed deliberately, diabetic patients were murdered by having their pumps disabled remotely, or people were burgled by thieves who knew, from the pattern of their energy use, when they had left their houses empty. An insecure internet of things might bring dystopia.  

Networking opportunities

All this may sound improbably apocalyptic. But hackers and security researchers have already shown it is possible.•

An uncommonly thoughtful technology entrepreneur, Vivek Wadhwa doesn’t focus solely on the benefits of disruption but its costs as well. He believes we’re headed for a jobless future and has debated the point with Marc Andreessen, who thinks such worries are so much needless hand-wringing. 

Here’s the most important distinction: If time proves Wadhwa wrong, his due diligence in the matter will not have hurt anyone. But if Andreessen is incorrect, his carefree manner will seem particularly ugly.

No one need suggest we inhibit progress, but we better have political solutions ready should entrenched technological unemployment become the new normal. Somehow we’ll have to work our way through the dissonance of a largely free-market economy meeting a highly automated one.

In a new Washington Post piece on the topic, Wadhwa considers some solutions, including the Carlos Slim idea of a three-day workweek and the oft-suggested universal basic income. The opening:

“There are more net jobs in the world today than ever before, after hundreds of years of technological innovation and hundreds of years of people predicting the death of work.  The logic on this topic is crystal clear.  Because of that, the contrary view is necessarily religious in nature, and, as we all know, there’s no point in arguing about religion.”

These are the words of tech mogul Marc Andreessen, in an e-mail exchange with me on the effect of advancing technologies on employment. Andreessen steadfastly believes that the same exponential curve that is enabling creation of an era of abundance will create new jobs faster and more broadly than before, and calls my assertions that we are heading into a jobless future a luddite fallacy.

I wish he were right, but he isn’t. And it isn’t a religious debate; it’s a matter of public policy and preparedness. With the technology advances that are presently on the horizon, not only low-skilled jobs are at risk; so are the jobs of knowledge workers. Too much is happening too fast. It will shake up entire industries and eliminate professions. Some new jobs will surely be created, but they will be few. And we won’t be able to retrain the people who lose their jobs, because, as I said to Andreessen, you can train an Andreessen to drive a cab, but you can’t retrain a laid-off cab driver to become an Andreessen.  The jobs that will be created will require very specialized skills and higher levels of education — which most people don’t have.

I am optimistic about the future and know that technology will provide society with many benefits. I also realize that millions will face permanent unemployment.•

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While it may not be good for our environment, industrialization has been good for our wallets. Transitioning from an agriculture-based economy to a manufacturing one allows a country to rapidly increase its wealth (and to contribute further wealth to other nations supplying the resources). In this century, China is, of course, the example writ large.

A post-Industrial economy in which manufacturing is no longer as valuable would seem to be the new reality, and a Disney economy of service and entertainment isn’t very transferable. In a Bloomberg View column, Noah Smith attempts to figure out a way forward for nations that are playing catch up in the Information Age. An excerpt:

The main engine of global growth since 2000 has been the rapid industrialization of China. By channeling the vast savings of its population into capital investment, and by rapidly absorbing technology from advanced countries, China was able to carry out the most stupendous modernization in history, moving hundreds of millions of farmers from rural areas to cities. That in turn powered the growth of resource-exporting countries such as Brazil, Russia and many developing nations that sold their oil, metals and other resources to the new workshop of the world. 

The problem is that China’s recent slowdown from 10 percent annual growth to about 7 percent is only the beginning. The recent drops in housing and stock prices are harbingers of a further economic moderation. That is inevitable, since no country can grow at a breakneck pace forever. And with the slowing of China, Brazil and Russia have been slowing as well — the heyday of the BRICs (Brazil, Russia, India and China) is over. 

But the really worrying question is: What if other nations can’t pick up the slack when China slows? What if China is the last country to follow the tried-and-true path of industrialization? 

There is really only one time-tested way for a country to get rich. It moves farmers to factories and imports foreign manufacturing technology. When you move surplus farmers to cities, their productivity soars — this is the so-called dual-sector model of economic development pioneered by economist W. Arthur Lewis. So far, no country has reached high levels of income by moving farmers to service jobs en masse. Which leads us to conclude that there is something unique about manufacturing.•

 

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These classic 1901 photographs show the Budapest offices of Telefon Hirmondo (or Telephone Herald), a newspaper service read via telephone to subscribers all over that city. Begun in 1893 by Transylvanian inventor Theodore Puskas–who died just a month after the service was launched–the Herald featured updated news all day and live music at night. It cost about two cents a day at the outset. At its height, the company had more than 15,000 subscribers and licensed similar setups in Italy and America. Local department stores, hotels and restaurants purchased several lines so that their customers could be hooked into flowing news and entertainment almost a century before wi-fi. The popularity of radio in the 1920s, however, made the telephone newspaper superfluous. An article in the November 17, 1902 Brooklyn Daily Eagle described the service. The “Bellamy” it refers to is Edward Bellamy, whose utopian novel Looking Backward had been published to much acclaim in 1897.

The schedule for the U.S. version (stationed in Newark) which started nearly 20 years after the initial Budapest service:

  • 8:00: Exact astronomical time.
  • 8:00-9:00: Weather, late telegrams, London exchange quotations; chief items of interest from the morning papers.
  • 9:00-9:45: Special sales at the various stores; social programs for the day.
  • 9:45-10:00: Local personals and small items.
  • 10:00-11:30: New York Stock Exchange quotations and market letter.
  • 11:30-12:00: New York miscellaneous items.
  • Noon: Exact astronomical time.
  • 12:00-12:30: Latest general news;naval, military and congressional notes.
  • 12:30-1:00: Midday New York Stock Exchange quotations.
  • 1:00-2:00: Repetition of the half day’s most interesting news.
  • 2:00-2:15: Foreign cable dispatches.
  • 2:15-2:30: Trenton and Washington items.
  • 2:30-2:45: Fashion notes and household hints.
  • 2:45-3:15: Sporting news; theatrical news.
  • 3:15-3:30: New York Stock Exchange closing quotations.
  • 3:30-5:00: Music, readings, lectures.
  • 5:00-6:00: Stories and talks for the children.
  • 8:00-10:30: Vaudeville, concert, opera.

 

Reid Hoffman of Linkedin published a post about what road transportation would be like if cars become driverless and communicate with one another autonomously.

There’ll certainly be benefits. If your networked car knows ahead of time that a certain roadway is blocked by weather conditions, your trip will be smoother. More important than mere convenience, of course, is that there would likely be far fewer accidents and less pollution.

The entrepreneur believes human-controlled vehicles will be restricted legally to specific areas where “antique” driving can be experienced. There’s no timeframe given for this legislation, but it seems very unlikely that it would occur anytime soon, nor does it seem particularly necessary since the nudge of high insurance rates will likely do the trick. 

Hoffman acknowledges some of the many problems that would attend such a scenario if it’s realized. In addition to non-stop surveillance by corporations and government and the potential for large-scale hacking, there’s skill fade to worry about. (I don’t think the latter concern will be precisely remedied by tooling down a virtual road via Oculus Rift, as Hoffman suggests for those pining for yesteryear.) I think the most interesting issues he conjures are advertisers paying car companies to direct traffic down a certain path to expose travelers to businesses or the best routes being conferred upon higher-paying customers. That would be the Net Neutrality argument relocated to the streets and highways.

It’s definitely worth reading. An excerpt:

Autonomous vehicles will also be able to share information with each other better than human drivers can, in both real-time situations and over time. Every car on the road will benefit from what every other car has learned. Driving will be a networked activity, with tighter feedback loops and a much greater ability to aggregate, analyze, and redistribute knowledge.

Today, as individual drivers compete for space, they often work against each other’s interests, sometimes obliviously, sometimes deliberately. In a world of networked driverless cars, driving retains the individualized flexibility that has always made automobility so attractive. But it also becomes a highly collaborative endeavor, with greater cooperation leading to greater efficiency. It’s not just steering wheels and rear-view mirrors that driverless cars render obsolete. You won’t need horns either. Or middle fingers.

Already, the car as network node is what drives apps like Waze, which uses smartphone GPS capabilities to crowd-source real-time traffic levels, road conditions, and even gas prices. But Waze still depends on humans to apprehend the information it generates. Autonomous vehicles, in contrast, will be able to generate, analyze, and act on information without human bottlenecks. And when thousands and then even millions of cars are connected in this way, new capabilities are going to emerge. The rate of innovation will accelerate – just as it did when we made the shift from standalone PCs to networked PCs.

So we as a society should be doing everything we can to reach this better future sooner rather than later, in ways that make the transition as smooth as possible. And that includes prohibiting human-driven cars in many contexts. On this particular road trip, the journey is not the reward. The destination is.•

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Did you ever notice that futuristic metallic clothes don’t really ever arrive in stores near you? That’s because while they’re possible, perhaps even useful in some cases, they aren’t truly necessary.

In Kevin Kelly’s 2010 book, What Technology Wants, he wrote of the paths forward for the complexity of technology. Kelly believed the physical world around us will not change drastically in most ways, but some technologies that grow amazingly complex will be retrofitted onto our more “primitive” world. I mostly agree, though I don’t think Kelly was correct to include automobiles in that category. They’ve since speeded in the other direction.

The excerpt:

There are several different ways technology’s complexity can go:

Scenario #1. As in nature, the bulk of technology remains simple, basic, and primeval because it works. And the primitive works well as a foundation for the thin layer of complex technology built upon it. Because the technium is an ecosystem of technologies, most of it will remain in its equivalent microbial stage: brick, wood, hammers, copper wires, electric motors and so on. We could develop nanoscale computers that reproduced themselves, but they wouldn’t fit our fingers. For the most part, humans will deal with simple things (as we do now) and only interact with the dizzily more complex occasionally, just as we now do. (For most of our day our hands touch relatively coarse artifacts.) Cities and houses remain similar, populated with a veneer of fast-evolving gadgets and screens on every surface.

Scenario #2. Complexity, like all other factors in growing systems, plateaus at some point, and some other quality we had not noticed earlier (perhaps quantum entanglement) takes its place as the prime observable trend. In other words, complexity may simply be the lens we see the world through at this moment, the metaphor of the era, when in reality it is a reflection of us rather than property of evolution.

Scenario #3. There is no limit to how complex things can get. Everything is complexifying over time, headed toward that omega point of ultimate complexity. The bricks in our building will become smart, the spoon in our hand will adapt to our grip; cars will be as complicated as jets are today. The most complex things we use in a day will be beyond any single person’s comprehension.

If I had to, I would bet, perhaps surprisingly, on scenario #1. The bulk of technology will remain simple or semi-simple, while a smaller portion will continue to complexify greatly. I expect our cities and homes a thousand years hence to be recognizable, rather than unrecognizable.•

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Engineering rather than organic growth has driven the reordering of much of modern Chinese life, and it’s at the crux of Beijing’s ongoing radical transformation into a megacity of 130 million people. Complicating matters are the absence of property taxes and the restriction placed upon local municipalities from retaining any other type of fees they collect, so basic infrastructure and services have often been lacking or altogether absent during the capital city’s massive makeover. 

From Ian Johnson’s very interesting NYT report:

The planned megalopolis, a metropolitan area that would be about six times the size of New York’s, is meant to revamp northern China’s economy and become a laboratory for modern urban growth.

“The supercity is the vanguard of economic reform,” said Liu Gang, a professor at Nankai University in Tianjin who advises local governments on regional development. “It reflects the senior leadership’s views on the need for integration, innovation and environmental protection.”

The new region will link the research facilities and creative culture of Beijing with the economic muscle of the port city of Tianjin and the hinterlands of Hebei Province, forcing areas that have never cooperated to work together. …

Jing-Jin-Ji, as the region is called (“Jing” for Beijing, “Jin” for Tianjin and “Ji,” the traditional name for Hebei Province), is meant to help the area catch up to China’s more prosperous economic belts: the Yangtze River Delta around Shanghai and Nanjing in central China, and the Pearl River Delta around Guangzhou and Shenzhen in southern China.

But the new supercity is intended to be different in scope and conception. It would be spread over 82,000 square miles, about the size of Kansas, and hold a population larger than a third of the United States. And unlike metro areas that have grown up organically, Jing-Jin-Ji would be a very deliberate creation.•

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"I have to get my guinea pig an operation to have her ovaries removed."

“I have to get my guinea pig an operation to have her ovaries removed.”

Mac desk top – $300 (Brooklyn)

Hi, I’m selling a Mac desktop with mouse and keyboard works great just has two lines going through the screen but besides that it works well. There are pictures on here of what it looks like and the operating system that’s in it now. I’m asking 300 and it comes with the box.

Cash and carry. This is not a joke I’m selling it because I have to get my guinea pig an operation to have her ovaries removed as she has ovarian cysts so the money will go along way to getting it done for her.

Life to me is just about having a little fun and doing some good things for others before time runs out–and that’s what it’s doing, rapidly. So why would our comic-book culture depress me so? Clearly it’s fun for many people. It isn’t just because I’m not personally interested in the form. That’s true of many things that don’t make me sad.

Overall, I’m glad the “barbarians” have stormed the gates, pleased technology has allowed everyone in the audience to essentially be part of the show, as Glenn Gould long ago predicted it would. The economics aren’t good for many professionals, but I still vote for the mob. I have no problem with Kris Jenner being the new Joe Jackson and a big ass being the new moonwalk. It’s not nothing, just something different.

Still, sadness.

I guess what troubles me is that it’s all centered on consumerism. It’s not only about owning a product but becoming one. That’s true of people creating free content from their personal information for Facebook and citizens being considered brands and fans donning costumes of their favorite toys at conventions. We’ve run out of things to eat so now we’re eating ourselves. That’s what our mix of democracy and capitalism has led us to.

A.O. Scott of the New York Times went to Comic-Con in San Diego and saw himself when gawking at X-Men, Yodas and zombies. His resulting article is a brilliant summation of so many things in the culture, even if he’s not quite as somber as I am about this new normal. An excerpt:

For a long weekend in July, this city a few hours down the freeway from Hollywood and Disneyland becomes a pilgrimage site for something like 130,000 worshipers. It’s both ordeal and ecstasy, and the secular observer is in no real position to judge. You arrive as an ethnographer, evolve into a participant observer and start to feel like a convert, an addict to what is surely the modern-day opiate of the masses.

What are the doctrines and canons of this faith? In some ways, they aren’t so mysterious. The Comic-Con pilgrims, with their homemade costumes and branded bags of merchandise, represent the fundamentalist wing of the ecumenical creed of fandom. Almost everyone in the world outside falls somewhere on the spectrum of observance. We go to movies, we watch television, we build things out of Lego. I went to Comic-Con thinking I was going to study the folkways of an exotic tribe. I didn’t suspect I would find myself.

Literally where I found myself, for most of the four days, was in line. It’s the shared experience that unites the diverse subcultures, and the most available topic of conversation is just how long and how many those lines are. You could either figure out which line you wanted to join — would you rather be attacked by zombies or score swag from “The Peanuts Movie”? Cop an “exclusive” Marvel toy or a drawn-to-order sketch from the indie animator Bill Plympton? — or follow the herd. “What’s this line for?” is a question I heard most often from people who were already a dozen or more bodies into it.

In other eras and societies — the Great Depression, the Soviet Union — long lines signify scarcity or oppression. In the Bizarro World that is 21st-century America, it’s the opposite: Long lines are signs of abundance and hedonism. Much can be learned about a civilization from studying its queuing habits, and Comic-Con surpasses even the Disney theme parks in the sophistication of its crowd management and the variety of its arrangements.

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One thing about America (and likely many other places) during the age of connectedness is that change happens at a greatly accelerated pace. In 2008, no Presidential candidate, including Barack Obama and Hillary Clinton, would dare support gay marriage, yet here we are less than a decade later with its shift to legal status complete. While there was certainly a long effort by LGBT groups to secure that victory, it’s hard to believe that final push wouldn’t have taken far longer in an earlier era. 

Ideas spread quickly now. Not even science fiction can really keep up with science. Often that will be wonderful and occasionally not. 

It’s the same for corporations as it is for cultural issues. Google realizes it won’t dominate search for decades, that its fortunes will be destabilized much more quickly than Microsoft’s or Hewlett-Packard’s were. That’s why Google X is so important. If Google doesn’t truly become the AI company that Larry Page initially envisioned in the next decade or so, it will be in its dotage, a young adult in a retirement community.

From Tim Harford’s latest FT column, concerning the Alchemist Fallacy:

While alchemists never figured out how to turn lead into gold, other craftsmen did develop a process with much the same economic implications. They worked out how to transform silica sand, one of the most common materials on earth, into the beautiful, versatile material we know as glass. It has an astonishing variety of uses from fibre optics to microscopes to aeroplane fuselages. But while gold remains highly prized, glass is now so cheap that we use it as disposable packaging for water.

When it was possible to restrict access to the secret of glassmaking, the guardians of that knowledge profited. Venetian glassmakers were clustered together on the island of Murano, where sparks from the furnaces would not endanger Venice itself. Venice had less success in preventing the secrets of glassmaking from spreading. Despite being forbidden on pain of death to leave the state of Venice, some of Murano’s glassmakers sought fortunes elsewhere. The wealth that could be earned as a glassmaking monopolist in some distant city must have been worth the risk.

That is the way of new ideas: they have a tendency to spread. Business partners will fall out and set up as rivals. Employees will leave to establish their own businesses. Time-honoured techniques such as industrial espionage or reverse engineering will be deployed. Sometimes innovators are happy to give their ideas away for nothing, whether for noble reasons or commercial ones. But it is very hard to stop ideas spreading entirely.•

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From the July 24, 1911 Brooklyn Daily Eagle:

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10 search-engine keyphrases bringing traffic to Afflictor this week:

  1. david brooks ridiculous argument
  2. what are symptoms of hookworm?
  3. is golf becoming less popular?
  4. head transplant article oriana fallaci
  5. the computer girls lois mandel
  6. google x and bell labs
  7. they’re fucking broke george carlin
  8. alvin toffler’s ideas about education
  9. virtual assistants will have enormous power
  10. was donald trump fired from the apprentice?
This week, {resident Trump stated that John McCain was was a war hero because he was captured. I like people who weren’t captured.” Thats harsh, but lets recall that Time Trump bravely refused to hide in a bunker.

This week, President Trump stated that John McCain “was a war hero because he was captured and I like people who weren’t captured.” That’s harsh, but let’s remember that time Trump bravely refused to hide in a bunker.

 

  • Some folks still believe Uber cares about Labor. It does not.
  • Slavoj Žižek believes modern China an experiment that might explode.

In a Guardian piece, Paul Mason, author of the forthcoming Postcapitalism, argues that in the wake of the 2008 economic collapse, information technology is toppling capitalism in a way that a million marching Marxists never could, with the new normal unable to function by the dynamics of the old order.

I agree that a fresh system is incrementally forming–especially in regards to work and likely taxation–though it’s probably a heterogeneous one that won’t be absent free markets in the near term and perhaps the longer one as well. “Abundance” is a word used by a lot of people, including the author, in describing the future, but it may not be what they think it is. Food has been abundant for many decades and there have always been hungry, even starving, people.

Mason quotes Stewart Brand’s famous line “information wants to be free,” but let’s remember the whole quote: “Information wants to be free. Information also wants to be expensive. …That tension will not go away.”

At any rate, I’m with Mason in thinking we’re on the precipice of big changes wrought by the Internet and its many offshoots and can’t wait to read his book. An excerpt:

As with the end of feudalism 500 years ago, capitalism’s replacement by postcapitalism will be accelerated by external shocks and shaped by the emergence of a new kind of human being. And it has started.

Postcapitalism is possible because of three major changes information technology has brought about in the past 25 years. First, it has reduced the need for work, blurred the edges between work and free time and loosened the relationship between work and wages. The coming wave of automation, currently stalled because our social infrastructure cannot bear the consequences, will hugely diminish the amount of work needed – not just to subsist but to provide a decent life for all.

Second, information is corroding the market’s ability to form prices correctly. That is because markets are based on scarcity while information is abundant. The system’s defence mechanism is to form monopolies – the giant tech companies – on a scale not seen in the past 200 years, yet they cannot last. By building business models and share valuations based on the capture and privatisation of all socially produced information, such firms are constructing a fragile corporate edifice at odds with the most basic need of humanity, which is to use ideas freely.

Third, we’re seeing the spontaneous rise of collaborative production: goods, services and organisations are appearing that no longer respond to the dictates of the market and the managerial hierarchy. The biggest information product in the world – Wikipedia – is made by volunteers for free, abolishing the encyclopedia business and depriving the advertising industry of an estimated $3bn a year in revenue.

Almost unnoticed, in the niches and hollows of the market system, whole swaths of economic life are beginning to move to a different rhythm.•

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Very much looking forward to the forthcoming book Machines of Loving Grace, an attempt by the New York Times journalist John Markoff to make sense of our automated future. 

In an Edge.org interview, Markoff argues that Moore’s Law has flattened out, perhaps for now or maybe for the long run, a slowdown that isn’t being acknowledged by technologists. Markoff still believes we’re headed for a highly automated future, one he senses will be slower to develop than expected. Those greatly worried about technological unemployment, the writer argues, are alarmists, since he thinks technology taking jobs is a necessity, the human population likely being unable in the future to keep pace with required production. Of course, he doesn’t have to be wrong by very much for great societal upheaval to occur and political solutions to be required.

From Markoff:

We’re at that stage, where our expectations have outrun the reality of the technology.

I’ve been thinking a lot about the current physical location of Silicon Valley. The Valley has moved. About a year ago, Richard Florida did a fascinating piece of analysis where he geo-located all the current venture capital investments. Once upon a time, the center of Silicon Valley was in Santa Clara. Now it’s moved fifty miles north, and the current center of Silicon Valley by current investment is at the foot of Potrero Hill in San Francisco. Living in San Francisco, you see that. Manufacturing, which is what Silicon Valley once was, has largely moved to Asia. Now it’s this marketing and design center. It’s a very different beast than it was.                                 

I’ve been thinking about Silicon Valley at a plateau, and maybe the end of the line. I just spent about three or four years reporting about robotics. I’ve been writing about it since 2004, even longer, when the first autonomous vehicle grand challenge happened. I watched the rapid acceleration in robotics. We’re at this point where over the last three or four years there’s been a growing debate in our society about the role of automation, largely forced by the falling cost of computing and sensors and the fact that there’s a new round of automation in society, particularly in American society. We’re now not only displacing blue-collar tasks, which has happened forever, but we’re replacing lawyers and doctors. We’re starting to nibble at the top of the pyramid.

I played a role in creating this new debate. The automation debate comes around in America at regular intervals. The last time it happened in America was during the 1960s and it ended prematurely because of the Vietnam War. There was this discussion and then the war swept away any discussion. Now it’s come back with a vengeance. I began writing articles about white-collar automation in 2010, 2011. 

There’s been a deluge of books such as The Rise of the Robots, The Second Machine Age, The Lights in the Tunnel, all saying that there will be no more jobs, that the automation is going to accelerate and by 2045 machines will be able to do everything that humans can do. I was at dinner with you a couple years ago and I was ranting about this to Danny Kahneman, the psychologist, particularly with respect to China, and making the argument that this new wave of manufacturing automation is coming to China. Kahneman said to me, “You just don’t get it.” And I said, “What?” And he said, “In China, the robots are going to come just in time.”

_____________________________

 

“All Watched Over
by Machines of Loving Grace”

I’d like to think (and
the sooner the better!)
of a cybernetic meadow
where mammals and computers
live together in mutually
programming harmony
like pure water
touching clear sky.

I like to think
(right now, please!)
of a cybernetic forest
filled with pines and electronics
where deer stroll peacefully
past computers
as if they were flowers
with spinning blossoms.

I like to think
(it has to be!)
of a cybernetic ecology
where we are free of our labors
and joined back to nature,
returned to our mammal brothers and sisters,
and all watched over
by machines of loving grace.

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A deluge of data that assaults the senses doesn’t worry me so much. What’s more concerning is when those tubes carrying information to and from us are so quiet that you can barely hear a hum, when there are no tubes, when the system becomes seamless. It will happen, and it will seem normal.

From “We Are Data: The Future of Machine Intelligence,” Douglas Coupland’s latest Financial Times column (and one of his best):

What we’re discussing here is the creation of data pools that, until recently, have been extraordinarily difficult and expensive to gather. However, sooner rather than later, we’ll all be drowning in this sort of data. It will be collected voluntarily in large doses (using the Wonkr, Tinder or Grindr model) — or involuntarily or in passing through other kinds of data: your visit to a Seattle pot store; your donation to the SPCA; the turnstile you went through at a football match. Almost anything can be converted into data — or metadata — which can then be processed by machine intelligence. Quite accurately, you could say, data + machine intelligence = Artificial Intuition.

Artificial Intuition happens when a computer and its software look at data and analyse it using computation that mimics human intuition at the deepest levels: language, hierarchical thinking — even spiritual and religious thinking. The machines doing the thinking are deliberately designed to replicate human neural networks, and connected together form even larger artificial neural networks. It sounds scary . . . and maybe it is (or maybe it isn’t). But it’s happening now. In fact, it is accelerating at an astonishing clip, and it’s the true and definite and undeniable human future.•

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