Was already circumspect of the idea that a level playing field in athletics was possible if we could just eliminate PEDs when I read David Epstein’s great 2014 book, The Sports Gene, which made plain how nature favors some over others, and not only in limb length and other obvious things but also in vision and blood and lungs. These inborn advantages laugh at the idea that 10,000 hours of practice can transform a modest talent into a champion, at least in sports (though I doubt 416 days at a piano in my wonder years was going to turn a tone deaf person like myself into a virtuoso).

In “Magic Blood and Carbon-Fiber Legs at the Brave New Olympics,” a Scientific American piece published just ahead of the Summer Games, Epstein again meditates on the subject. He poses a vital question: “We are long overdue to ask, openly and as a society, just what it is we want from sports. Is it to see superhumans doing superhuman things? Perhaps it is.”

The opening, which recalls the rare genetic mutation that helped Finnish skier Eero Mäntyranta become a virtually peerless cross-country competitor:

I knew Eero Mäntyranta had magic blood, but I hadn’t expected to see it in his face. I had tracked him down above the Arctic Circle in Finland where he was—what else?—a reindeer farmer.

He was all red. Not just the crimson sweater with knitted reindeer crossing his belly, but his actual skin. It was cardinal dappled with violet, his nose a bulbous purple plum. In the pictures I’d seen of him in Sports Illustrated in the 1960s—when he’d won three Olympic gold medals in cross-country skiing—he was still white. But now, as an older man, his special blood had turned him red.

Mäntyranta, who passed away in late 2013, had a rare gene mutation that spurred his bone marrow to wildly overproduce red blood cells. Red cells convey oxygen to the muscles and the more you have, the better your endurance. That’s why some endurance athletes—most prominently Lance Armstrong—inject erythropoietin (EPO), the hormone that cues your bone marrow to produce red blood cells. Mäntyranta had about 50 percent more red blood cells than a normal man. If Armstrong had as many red blood cells as Mäntyranta, cycling rules would have barred him from even starting a race, unless he could prove it was a natural condition.

During his career, Mäntyranta was accused of doping after his high red blood cell count was discovered. Two decades after he retired Finnish scientists found his family’s mutation.•

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The recent Pew Research Center study of American attitudes toward human enhancement via biotechnology depicted the majority of us as wary of the application of these potential treatments. That may be true, but the numbers actually seemed surprisingly positive to me if you dream of a future of Transhumanism. As the possible benefits of CRISPR-enabled gene editing become more widely known, the numbers should swing toward enthusiasm.

Three Pew researchers, Dr. Cary Funk, David Masci and Lee Rainie conducted a Reddit AMA about the survey. A few exchanges follow.


Question:

What is the most surprising information you came across in your research?

Dr. Cary Funk:

For all the potential appeal of having sharper brains and stronger and healthier bodies, this study finds Americans’ are largely cautious about using emerging technologies in ways that push human capacities beyond what’s been possible before. About half or more Americans say they would turn each of these potential options down. More people say they are worried about each of these scenarios than say they are enthusiastic.

Lee Rainie:

One of the most striking things we have consistently seen in our work is that Americans generally are really positive about the long-term benefits they hope will come from science and technology. For instance, a majority of the public expects cancer to be cured in the next 50 years and they say that science and technology advances are good for society.

Here are some of our recent findings that speak to that.

At the same time, when you ask people about particular scientific applications like the three potential enhancements we studied here, there is not nearly universal optimism. People are wary and often less sure that the hoped-for results will be achieved.


Question:

How much do you think people’s attitudes and/or regulations towards enhancements have slowed down transhumanism on a practical level? Do you think that this attitude will change anytime soon. Also: What do you believe is the first real step people will take, on a widespread, level toward enhancement?

David Masci:

Most people are not really pondering these issues very much, something we found out in our recent poll. When you think about it, this makes sense: Most scientists say that we’re still years away from dramatic advances in human enhancement. And while the U.S. government does regulate some things – like human cloning — it has not written regulations for a lot of the things we talk about in our report, like cognitive enhancement or smart blood.

Regarding the second part of your question: It’s quite possible that CRISPR and other new gene editing methods could lead to the first meaningful human enhancements. The researchers I spoke with, including CRISPR co-inventor Jennifer Doudna, say that gene editing is now dramatically easier and more accurate than it was just a few years ago. Already, there are hundreds if not thousands of labs around the world working with CRISPR (including one in China that edited embryos), making it quite possible that some sorts of enhancements will come out of this work.


Question:

What do you think the impact of Biomedical Technology/Augmentation will have on the concepts of human rights and ownership?

This technology will no doubt be expensive – what happens when you can no longer afford your monthly payment for your brain chip (e.g.), or when the majority of your body has been replaced with augmentations that you can no longer afford? Your car, home, etc can all be repossessed, but what about something that is surgically implanted into you, and now a part of your body?

Do you think we’ll see something crazy and dystopian like Repo Men?

David Masci:

When I interviewed ethicists and religious thinkers, I found that many of them were very concerned that human enhancement could make inequality worse. But instead of being worried that people could not keep up with payments for existing enhancements, most of these thinkers were concerned that many people would not be able to afford them to begin with. Those who favor moving ahead with enhancement research argue that, as with most other technologies, enhancement options will, over time, become available to the non-wealthy as well as the wealthy. There was a time, they point out, when cars and smartphones were luxury items.•

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“He that fights and runs away, may turn and fight another day; But he that is in battle slain, will never rise to fight again,” recorded the Roman historian Tacitus, though the original coiner of the phrase is unknown. It’s another way of saying: Honor is great, but it can get you killed.

The 1929 Brooklyn Daily Eagle article below records the death of the Creek Nation’s Captain Pleasant Luther “Duke” Berryhill, who somehow balanced the disparate professions of Methodist minister and tribal executioner. He would preach to all who would listen and flog and shoot those who he was ordered to. Berryhill clearly believed in a retributive god.

One interesting note contained in the piece is that those Creeks condemned to die weren’t imprisoned nor were they escorted by authorities to the place of their execution on the fateful day. They were honorable men (and, occasionally, women) and reported dutifully for a bullet to the heart. They probably should have headed for the hills, honor be damned.

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In a Reddit AMA, Freakonomics guy Steven Dubner reveals he isn’t sold on immortality, even an eternal life minus mental and physical deterioration. That certainly runs counter to the contemporary mindset, in which Silicon Valley billionaires want to “cure death.” Personally, I would choose to live forever if I had the option. Sure, I’d be in a crabby mood for 300 years every so often, but I’d get over it. 

The exchange:

Question:

More than few thousands great scientists all over the world are currently researching options to reverse aging and to cure the degenerative diseases caused by aging, Google is also involved with their project Calico, SENS Research Foundation and many other top awarded, acclaimed scientists.

The question: if you’d be given seriously the option to stay healthy and young as long as you choose to, and this option would be available also for your family and loved ones, would you take it?

I know I’d do.

Currently there is a lack of options existent at this moment still: the suffering, pain and misery caused by aging and aging related diseases is the norm, followed by death, followed by forever nothingness with no reddit, no sunsets, no thoughts, no dreams, no smiles, no friends and no family… for an eternity. We should have other options as well, those who love life to have the option of continuing to enjoy the wonder of being alive.

Thank you very much, I hope you are excited as well about the progress of medicine and science.

Steven Dubner:

It’s a great and complicated question. I think one of the reasons we value life so much is that it’s finite and therefore precious. But here’s what’s interesting to me: one conversation we don’t have a lot these days about the future is what we’ll do with all the spare time that our robot overlords will grant us. Considering how much progress and wealth and health we’ve achieved over the past couple centuries, people don’t seem to be thrilled about the simple fact that their supply of good and happy hours has increased so much. So I’m not sure having that supply increased to infinity would be such a boon.•

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In the adrenaline rush to create a mind-blowing new technology (and profit from it directly or indirectly), ethical questions can be lost in an institutional fog and in competition among companies and countries. Richard Feynman certainly felt he’d misplaced his moral compass in just such a way during the Manhattan Project. 

The attempt to create Artificial General Intelligence is something of a Manhattan Project for the mind, and while the point is the opposite of destruction, some believe that even if it doesn’t end humans with a bang, AGI may lead our species to a whimpering end. The main difference today is those working on such projects seem keenly aware of the dangers that may arise while we’re harnessing the power of these incredible tools. That doesn’t mean the future is assured–there’ll be twists and turns we can’t yet imagine–but it’s a hopeful sign.

Bloomberg Neural Net reporter Jack Clark conducted a smart Q&A with DeepMind CEO Demis Hassabis, discussing not only where his work fits into the scheme of Alphabet but also the larger implications of superintelligence. An excerpt:

Question:

You’ve said it could be decades before you’ve truly developed artificial general intelligence. Do you think it will happen within your lifetime?

Demis Hassabis:

Well, it depends on how much sleep deprivation I keep getting, I think, because I’m sure that’s not good for your health. So I am a little bit worried about that. I think it’s many decades away for full AI. I think it’s feasible. It could be done within our natural lifetimes, but it may be it’s the next generation. It depends. I’d be surprised if it took more than, let’s say, 100 years.

Question:

So once you’ve created a general intelligence, after having drunk the Champagne or whatever you do to celebrate, do you retire?

Demis Hassabis:

No. No, because …

Question:

You want to study science?

Demis Hassabis:

Yeah, that’s right. That’s what I really want to build the AI for. That’s what I’ve always dreamed about doing. That’s why I’ve been working on AI my whole life: I see it as the fastest way to make amazing progress in science.

Question:

Say you succeed and create a super intelligence. What happens next? Do you donate the technology to the United Nations?

Demis Hassabis:

I think it should be. We’ve talked about this a lot. Actually Eric Schmidt [executive chairman of Alphabet, Google’s parent] has mentioned this. We’ve talked to him. We think that AI has to be used for the benefit of everyone. It should be used in a transparent way, and we should build it in an open way, which we’ve been doing with publishing everything we write. There should be scrutiny and checks and balances on that.

I think ultimately the control of this technology should belong to the world, and we need to think about how that’s done. Certainly, I think the benefits of it should accrue to everyone. Again, there are some very tricky questions there and difficult things to go through, but certainly that’s our belief of where things should go.•

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The Esquire interview Michael Hainey did with Clint Eastwood (and his son Scott) is getting a lot of play, but it’s awful.

The Q&A is an example of dereliction of duty by the inquisitor, in much the same way that Maureen Dowd failed miserably in her early-campaign exchange with Donald Trump, treating him like a slightly naughty uncle, allowing him free reign to use the world greatest news organization to portray himself as something other than a dangerous bigot. Dowd seem to think it was a laugh riot at the time, though the campaign has since proved to be to serious as sin and literally riotous at times. 

Trying to get a subject to talk himself into a corner usually isn’t a good gambit unless you’re willing to ask the tough questions once his nose hits the wall. If you accept the assignment and the conversation crosses into politics or race or any important matter, you best offer more than a nodding head and a blank slate for any opinion offered.

When Eastwood tells Hainey people troubled by racism (non-white folks, mostly) should “just get the fuck over it,” the interviewer should have pointed out to him that those same protesters might tell him to get over his dismay with their struggle for civil rights, a matter as grave as can be given our history of legal double standards based on skin color. It also would have been wonderful if the writer had pointed out to the actor-director that the reason many people call Trump a racist is because his pronouncements and policy proposals are often explicitly racist. That should have been the minimum expected of the interview, but, unfortunately, the empty chair at the 2012 RNC offered more pushback.

An excerpt:

Esquire:

Your characters have become touchstones in the culture, whether it’s Reagan invoking “Make my day” or now Trump … I swear he’s even practiced your scowl.

Clint Eastwood:

Maybe. But he’s onto something, because secretly everybody’s getting tired of political correctness, kissing up. That’s the kiss-ass generation we’re in right now. We’re really in a pussy generation. Everybody’s walking on eggshells. We see people accusing people of being racist and all kinds of stuff. When I grew up, those things weren’t called racist. And then when I did Gran Torino, even my associate said, “This is a really good script, but it’s politically incorrect.” And I said, “Good. Let me read it tonight.” The next morning, I came in and I threw it on his desk and I said, “We’re starting this immediately.”

Esquire:

What is the “pussy generation”?

Clint Eastwood:

All these people that say, “Oh, you can’t do that, and you can’t do this, and you can’t say that.” I guess it’s just the times.

Esquire:

What do you think Trump is onto?

Clint Eastwood:

What Trump is onto is he’s just saying what’s on his mind. And sometimes it’s not so good. And sometimes it’s … I mean, I can understand where he’s coming from, but I don’t always agree with it.

Esquire:

So you’re not endorsing him?

Clint Eastwood:

I haven’t endorsed anybody. I haven’t talked to Trump. I haven’t talked to anybody. You know, he’s a racist now because he’s talked about this judge. And yeah, it’s a dumb thing to say. I mean, to predicate your opinion on the fact that the guy was born to Mexican parents or something. He’s said a lot of dumb things. So have all of them. Both sides. But everybody—the press and everybody’s going, “Oh, well, that’s racist,” and they’re making a big hoodoo out of it. Just fucking get over it. It’s a sad time in history.•

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Theoretical question: If intelligence augmentation became possible in a time of great wealth inequality, would the financial chasm permit some to have a huge IQ advantage, or would the early adopter billionaires merely subsidize the initially expensive technology for the rest of us, allowing most to put a chip in the brain as readily as a smartphone in a pocket?

Ray Kurzweil feels that benefactor scenario is the one that will play out, while John Koetsier of VentureBeat fears that by 2035 “rich people will be thousands of times smarter than poor people.” I don’t in any way think 20 years is a realistic time frame for that type of advance, though I believe in the far longer run, when such things are possible, Kurzweil will likely be right.

An except:

In Kurzweil’s view, the human brain is composed of 100-neuron patterns that are repeated 300 million times.  At some point — probably in the 2030s, Kurzweil says — mobile devices will connect to our brains. More specifically, our neocortex. They’ll be several billion times more powerful than early computers, and they will connect to synthetic neocortices in the cloud. Adding capacity to your brain will be as simple as adding cloud-based server capacity today.

“In some cases, my 300 million neocortex modules won’t cut it,” he said. “I may need a billion neocortex modules … and I can extend my brain in the cloud.”

As we do so, our intelligence will grow.

“It’s going to grow exponentially … our thinking will grow exponentially, and we’ll become millions of times smarter,” Kurzweil said.

That’s more than a little mind-blowing. And it has implications for everything in human life: sciences, arts, social behavior, you name it. But it also has an implication for socio-economic status.•

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Perhaps I’m too much a product of the West, but I think the downfall of autocratic societies, especially protectionist ones, is contained in their DNA, China included. The system seems antithetical to the human spirit and opposed to nurturing a creative class. That could be the reason why China has thus far not produced any great products.

That said, it’s impossible to overlook how far and fast China’s economy has grown, all while dominating its own massive market. In a smart Backchannel article, Steven Levy analyzes, in the wake of Uber’s capitulation, the impervious nature of the nation’s tech sector for American companies. An excerpt:

China is the world’s biggest internet market, and it’s destined to become the leading economy of this century. American technology companies are desperate to compete there, with dreams of reaching the same dominant market share in China that they have elsewhere in the world. But instead of commercial triumph, there has been a series of ignominious retreats, even for some of the most glorious pillars of American tech: Amazon, eBay, Google, and so on. Meanwhile, Facebook hasn’t even gotten far enough in the market to make a retreat. It keeps edging closer, even to the point where its CEO has learned to speak Mandarin— but can’t figure out how to enter the country while still following China’s strict rules of censorship and control of data.

Uber was the latest gladiator, and seemingly one that had a chance at victory. It was going head to head with its Chinese rival Didi with a war chest full of cash and a world domination mentality. As late as this past June, Uber was predicting it would pass its rival within a year. Now Uber is simply the most recent American internet giant who decided China was not worth the fight. And it probably won’t be the last.

China is hard. The reasons differ according to the sector and the company, but the combination of culture, nationalism, and especially a government that likes to tilt the playing field has prevented American giants who excel overseas from dominating in China. This is not to say that Chinese government regulation drove Uber’s deal with Didi, which was clobbering Uber in the ride-sharing market; in fact, Uber felt it was treated fairly by a government interested in transportation innovation. According to reports on the ground, Didi used its local knowledge to act more nimbly in satisfying Chinese customers. But my guess is that if the American ride-sharing company had been more successful, China would have put a Mao-sized thumb on the scales.•

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From the August 10, 1939 Brooklyn Daily Eagle:

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Paradise lost was the recurrent theme of Hunter S. Thompson, a great writer and a tiresome fuck with a gun, who saw decline and fall everywhere he wentcampaign trails, Big Sur, hippie communes, Las Vegas, Los Angeles, the Super Bowl, the Kentucky Derby, cyberspace–perhaps because it reminded him of himself. In his writing, America was always a has-been or never-was, something born wicked or gone crooked. Often, his assessment was right.

In 1978, the BBC program Omnibus had Nigel Finch train his cameras on the Gonzo journalist and his artist Ralph Steadman. The film begins with the latter smoking on a plane, headed to Aspen to meet his friend in god knows what condition, a jungle of a man awaiting a Kurtz. “We’re offering nickel beer and lemonade,” says the flight attendant over the loudspeaker, suitably, and we’re off to the races, eventually snaking from Colorado to Las Vegas to the commodifying Dream Factory of Hollywood. Donald Trump is so much worse than anyone he despised during his life, anyone.

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Yawning wealth inequality seems to be contributing to contemporary political and cultural chaos, so the 1% in the U.S. and Europe has been subject to intense scrutiny over the past few years, even if the result has been more analysis than policy action. In the case of Brazil, the beleaguered host of the soon-to-be Summer Games, distribution is so out of wack you need look no further than the excesses of the .0001% to understand how stacked a deck can be.

Proof comes in the pages of Alex Cuadros’ Brazillionaires, which examines the nation’s super-rich and how they got be that way. The short answer is that oligarchs were deemed useful by economic reformers who saw a quick way to lift millions from poverty, though the long-term effects of the deal with the devil are far more complicated.

In “Brazil’s Billionaire Problem,” Patrick Iber’s smart New Republic review of the book, the critic looks at South America’s largest state and sees a microcosm. An excerpt:

The most important billionaire to the book is unquestionably Eike Batista. Eike, as he is known, rose as high as the global number 8 on the Bloomberg list of billionaires, valued at over $30 billion dollars. He was open about his ambitions to become the world’s richest man. Eike is a champion speedboat racer, has state-of-the-art hair implants, and was once married to Luma de Oliveira, a Playboy model and carnaval queen. One of their sons, Thor Batista, documents his enormous muscular torso on Instagram and, until not long ago, drove a Mercedes-Benz SLR McLaren valued at more than a million US dollars. Eike and his family could hardly be more representative of the billionaire playboy lifestyle of the global ultra-wealthy.

Eike also serves as a symbol of the problems of today’s Brazil, and about half of the chapters in Brazillionaires are devoted to him. In spite of what would seem to be fundamental differences in outlook and ideology, Eike forged a pragmatic working relationship with the governments of the center-left Workers’ Party. Until President Dilma Roussef was suspended from office by hostile legislators this May, the country had been governed by the center-left Workers’ Party since 2003, first under the metalworker and union organizer Luís Inácio Lula da Silva (2003-2011) and then under Dilma (2011-2016). Before Lula took office, Brazil’s wealthy worried about what would happen when a Lula, a former socialist, assumed power. Eike himself described it as a regression. But Lula was determined to break the association of left-wing rule with economic chaos, and built alliances with Brazilian oligarchs.

Lula embraced a developmentalist program that Cuadros describes as “wanting to bring the nation not so much into the twenty-first century, with tech and high finance, but into the twentieth, with ports, dams, and big, basic Brazilian companies.” Because Eike controlled a suite of interrelated companies, mostly in the mining and gas sectors, and had made big bets on offshore drilling, he received major loans from Brazil’s state-controlled development bank. He grew close to Lula.

Corruption is almost an expected part of business and political deals in Brazil, and Eike, though often portrayed as an “American-style”, “self-made” entrepreneur, was in no way exceptional. He helped finance a flattering biopic about Lula and spent quarter of a million dollars at an auction to purchase a suit Lula had worn to his inauguration. But in spite of evidence of corruption and conflicts of interest through the political system, for a time everyone seemed to be benefitting. Brazil’s economy made enormous strides. The middle class grew and quality of life standards among the poor improved dramatically. Malnutrition was cut in half. One of Lula signature programs, Bolsa Família, provides direct cash transfers to the poor, partially in exchange for children’s school attendance. Many of the billionaires Cuadros interviewed justified their wealth with some version of the “what’s good for GM is good for the country” argument. Most Brazilians found the approach acceptable: Lula left office with an approval rating over eighty percent.

But problems emerged by 2013.•

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George Schuster, driver of the Thomas Flyer that won the New York-to-Paris “Great Race” of 1908, appears on I’ve Got a Secret five decades later. Prior to Schuster’s trek, no “automobilist” had driven across America during the winter. The opening of his 1972 New York Times obituary before the video:

SPRINGVILLE, N. Y., July 4 —George Schuster, who drove a 60‐horsepower Thomas Flyer to victory in the “longest auto race” from New York across America and Siberia to Paris in 1908, died today in a nursing home here. He was 99 years old. 

George Schuster, with his grimy, khaki‐clad associates, arrived triumphantly in Paris on a July evening 64 years ago after driving 13,341 miles in 169 days and was promptly flagged down by a gendarme. The offense: driving without lights in the Place de l’Opéra. 

But the intrepid round‐the world racers easily surmounted that civilized barrier. The earlier challenges were more ragged —the team had detoured onto the Union Pacific tracks to get across roadless Western Ameri ca, and once even had the San Francisco express bearing down on them; in Asia they had com mandeered 40 Russian soldiers to pull them through the Siberi an muck. 

So the impasse in Paris was quickly handled. A French cyclist who had a lantern on his bicycle volunteered to put bike and light into the front seat of the Thomas Flyer and the Americans continued their triumphant parade before enthusiastic crowds. 

There were six entries in the race, which started on Lincoln’s Birthday before a huge crowd in Times Square—three French cars and one each from the United States, Italy and Germany.

In a book entitled The Longest Auto Race,which Mr. Schuster wrote with Tom Mahoney in 1966, he recounted highlights of the unprecedented race. 

Mr. Schuster, who in the first phases of the race was the mechanic while others in the changing team drove, took over the driving chores after the four ‐ cylinder Flyer had been transported across the Pacific. 

In the snowy wastes of the Rocky Mountain region the Union Pacific not only allowed them to use the tracks but also scheduled the Thomas Flyer as if it were a regular train. The only trouble was that the flimsy tires kept blowing out as they bumped along the cross ties, and because of such delays Mr. Schuster and his crew had to set out flares to stop the onrushing San Francisco express.•

If and when driverless cars become the way to travel, whether that day is approaching as fast as Elon Musk thinks or if it’s a further patch down the road, the ramifications will be many. Car ownership won’t be required, nor will it even be necessary for fleets of taxis to be “owned” in any traditional sense. Traffic fatalities will likely plummet, and there should be a salubrious impact on the environment. Of course, the bottom will be pulled out from under the middle class should driving jobs (and all the other enterprises they support) disappear.

Even smaller changes will snake their way through our streets and highways. Case in point: The sun will set on the SUNSET BLVD. street sign and all the rest. Signage won’t be required to direct vehicles and pedestrians provided real-time mapping and augmented reality are adequately developed.

From an Adrienne LaFrance article at the Atlantic:

A map that’s unchanging is actually a map that’s inaccurate. Reality, including the places around us, is always in flux.

Increasingly, digital mobile maps reflect this more liminal state, and—with the help of satellites and GPS and traffic reports and street-level photography—do so with improved precision. (Incidentally, Uber is embarking on its own mapping efforts so it can rely less on Google.) That precision will matter more and more as we head toward a future in which the markings of human-made maps will be read by computers, like the machines that will drive themselves from one place to the next with us sitting inside of them.

And when that happens, the other markers of the old world—like street signs—will eventually disappear. The idea of a city without street signs is a bit startling. Or it was to me, anyway, when my colleague Ian Bogost wrote about it last month. He touched on the same thing that preoccupied the Uber driver I spoke with. Modern maps are free, but they’re enormously valuable.

Google or Apple might restrict access to their mapping services in areas that don’t adopt political positions convenient to their corporate interests. They might even elect to alter the physical environment accordingly. In America, street signs are yoked to signage built for human drivers, mounted atop traffic signals and stop signs. Once those devices aren’t needed, their attached markings might also disappear. Perhaps tech giants could persuade municipalities to remove street signs and markers to realize cleaner, less distracting urban conveyance via the synergy of app-street-and-car transit networks.

It’s jarring to imagine a physical world stripped of these familiar markers, but street signs have already changed dramatically since the early mile markers that dotted the roads of ancient Rome.•

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This week, Trump's most ardent supporters took a break from the campaign to take advantage of July 4th white sales.

Mentioned a couple days back that Donald Trump’s gross adoration of Vladimir Putin and other autocrats recalls similar warm feelings some American oligarchs felt for Fascists during the 1930s. In an impassioned Guardian essay, Paul Mason, who believes we may soon find ourselves post-capitalism, compares the gathering clouds of that earlier decade to our own WTF moment, with the ugly political rise of the hideous hotelier clearly not an isolated case of extremism. 

Mason concludes history isn’t exactly repeating itself, that we’re better off today in our globalized system, save one toxic sticking point, that “an entire generation of humanity has been brutalized.” The writer points to ISIS slayings and minority scapegoating and racist social-media trolling to support his point that we’re worse in this important way eighty years on. Perhaps, but I’m not wholly convinced. Antisemitism in Europe in the first few decades of the 20th century was deeply pernicious and the Jim Crow South was far more heinous than anything that exists in contemporary America, for all our continued instances of racial injustice.

The best argument in favor of our destabilized media, that communication breakdown, is our unmatched access to answer these outrages, to organize against them. There have never been more ways for people of good conscience to refuse to remain silent. Mason is aware of this, acknowledging “we have billions of educated and literate brains on the planet; and we have the concept of universal and inalienable human rights.”

His opening:

Things are happening with machine-gun rapidity: Brexit, the Turkish coup, Islamist massacres in France, the surrounding of Aleppo, the nomination of Donald Trump. From the USA to France to post-Brexit Britain, the high levels of public racism and xenophobia, reflected now in the outpourings of politicians with double-digit poll ratings, have got people asking: is it a rerun of the 1930s?

On the face of it, the similarities are real. Britain’s vote to leave the EU parallels its panicked decision to quit the gold standard in September 1931 – the first major country to quit the global economic system. Labour’s incipient split mirrors the one that left the party out of power for 14 years. And of course the economic background – a depression and a banking crisis – has echoes in the present situation.

But a proper study of the 1930s reveals our situation today to be better and more salvageable in many ways, although in one respect worse.•

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Cyborgism has long been anathema to most, good only for a plot twist in a summer blockbuster, but I think smartphones have subtly won hearts and minds. Those gadgets have grown so close to our hearts, literally and figuratively. When I see someone greedily devouring information from their phone the second they emerge from a subway, it seems like they’ve already melded with a machine, the moments they’ve spent apart the real aberration. 

Implants have great potential to treat serious illness (e.g. Alzheimer’s) and to augment intelligence (which will happen someday), but certainly we have to be wary of what their intrusion will mean. Regulating biological processes is one thing and making humans uniformly hackable another. With the Internet of Things, we’re placing ourselves inside a machine, and with chips and such the machine will be placed inside of us. 

Jared Keller conducted a Pacific-Standard Q&A with Transhumanist Presidential candidate Zoltan Istvan, who thinks the age of bionic organs is upon us, which is probably too aggressive a prediction. An exchange:

Question:

Aren’t we already kind of cyborgs? We have pacemakers and subdermal implants, and we treat our smartphones as limbs. The historian David Landes even traced the impact of personal technology like eyeglasses and the wristwatch on the course of human civilization.

Zoltan Istvan:

I would argue that the transhumanist age or the cyborg age or whatever you want to call it is already here. That fact is, we sleep with our phones inches away from us and we often depend on vehicles to take us everywhere; this machine age, where we’re dependent on tools, has been here for years.

But what’s really starting to happen is the integration of technology and synthetic parts into our bodies. Yes, there are millions of people who have dentures and artificial hips; some 350,000 people have brain implants, mostly in the form of cochlear implants that cure deafness, or chips to tackle epilepsy. The age of cyborgism has occurred — it basically occurred about five or six years ago rather quietly.

I’m deeply convinced that, within just a few years, this age of implants is about to explode, and you’re going to see dozens of companies coming onto the market seeking [Food and Drug Administration] approval. Over the next 10 years, the thing that’s going to change our lives is bionic organs, and there are already so many companies out there working on this, from artificial hearts to lungs to livers. We’re going to start electively getting better bionic and artificial organs.•

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It seems the tools we’ve created have plunged us into a permanent state of gamesmanship between listeners and leakers, the governments and corporations that want to know as much as possible about us and those that strike back, who are often as dubious as the ones they seek to neutralize (see: Assange, Julian). I don’t see anyway out, even if the whole thing is needless. Surveillance capitalism certainly isn’t good for citizens and there’s thus far little evidence that we’re safer for all the cameras and tracking by authorities. In fact, the most useful result of ubiquitous video cameras has been the exposure of institutional abuses by private citizens.

In “Resisting the Security State,” a 3 Quarks Daily essay, the excellent thinker Thomas R. Wells argues that the nature of terrorism (“warfare that is more virtual than real”) makes it impervious to surveillance and such. His opening:

Liberalism is a centuries old political project of taming the power of the state so that it works for the ruled not the rulers. Can it survive the security state midwifed by global terrorism? Only if we take back responsibility for managing the dark political emotions of fear and anger that terrorists seek to conjure.

How do we resist the security state?

First, by challenging its effectiveness. PRISM and the other opaquely named universal surveillance programmes seem to have been approximately zero use in predicting terrorist attacks before they happen; last year the TSA failed to detect 67 out of 70 weapons and explosives carried by mystery shoppers. Security expert Bruce Schneier characterises the counter-terrorism security measures that increasingly dominate our experience of public spaces as mostly theatrical, designed to “make people feel more secure without doing anything to actually improve their security”. (And actually they can’t even manage that.)

Second, by challenging the cost-effectiveness of the security state even if it worked as it is supposed to. The loss of our privacy is not a small price to pay for preventing terrorism and saving lives. Firstly because we should be consistent. If we wouldn’t give up privacy rights to reduce minor risks of death in other contexts (like installing government cameras in every bathroom to save people from bathtub slips), what rational reason do we have for giving up all our privacy to the government to reduce the risk of terrorism from almost nothing to possibly slightly less? Secondly because privacy is not an ornament but the heart of liberalism. In a liberal society the people should be mysterious and the government should be transparent; the more these are reversed the further we go towards despotism.

But there is a further problem with the security state besides its ineffectiveness and inefficiency: It is a fundamentally incoherent project.•

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When erstwhile Nazi Wernher von Braun wasn’t busy planning on blasting gas chambers into space, the NASA kingpin concerned himself with the psychological effects of epic flights on astronauts. In a 1954 Collier’s article he co-wrote with A Bridge Too Far author, Cornelius Ryan, the following passage appeared:

I am convinced that we have, or will acquire, the basic knowledge to solve all the physical problems of a flight to Mars. But how about the psychological problem? Can a man retain his sanity while cooped up with many other men in a crowded area, perhaps twice the length of your living room, for more than thirty months?•

A decade later, the French speleologist Michel Siffre began embedding himself in caves and underground glaciers to collect reconnaissance about the deep recesses of the mind when subjected to isolation. Sans takeoff, this sort-of astronaut studied time, developing the field of human chronobiology.

Today, with astronaut Scott Kelley having spent close to a year in space, we have a clearer, if still imperfect, understanding of what it might take for humans to reach Mars with intact minds. From Alessandra Potenza at the Verge:

What will be the psychological challenges that astronauts face on their way to the Red Planet, the furthest away any human being has ever been from home?

The Verge asked Scott Kelly, the former NASA astronaut who spent 340 days on the ISS — the longest any American has lived in space. His one-year mission is a stepping stone to future missions to Mars. Kelly told us how his year in space changed him and how he’s gotten a better appreciation for the environment.

Despite the physical and psychological challenges, Kelly said he’d volunteer for a mission to the Red Planet — with one caveat: he has to have a return ticket to Earth. “Having spent a year on the space station,” he says, “I can’t imagine spending the rest of my life in an environment like that, where you can’t go out and get fresh air.”•

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“I have my manias, and I impose them.”

“I have my manias, and I impose them.”

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A836E6 Personalities pic circa 1930 s Marshal Balbo of Italy pictured in his new aeroplane Marshal Balbo 1896 1940 was made Governor of Libya perhaps sent there by Mussolini as he Balbo was proving more popular than the Fascist leader Balbo had a great passion fo

Italo Balbo, Mussolini’s Air Minister, created an experimental office environment that was a technocrat’s dream, humming with gizmos, even if it shared some of the fascist tendencies of his politics. There was an Automat-style lunchroom and a tubing system that delivered coffee to desks, which was wonderful provided you weren’t aging, sickly or disabled. Then you weren’t allowed to work there. There was no opting out of the system, not until Mussolini ultimately met the business end of a meat hookAn article from the February 23, 1933 Brooklyn Daily Eagle reports on Balbo’s “good ministry.”

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There are antecedents in our nation’s history for the shocking and disgraceful rise of the aspiring fascist Donald Trump, especially when you consider his “America First” slogan is lifted directly from Lindbergh and the like who spearheaded the domestic Hitler-appeasement movement. In fact, if you go back to the 1930s and look at the landscape more broadly, you’ll notice a surprising number of U.S. plutocrats who thought our country doomed before the autocracy of Mussolini–Hitler, even–envious of the “orderliness” of Labor in those countries. The trains were supposed to arrive on time, as were the conductors. There would be no protests.

In a Wall Street Journal essay, David Frum recalls another populist insurgent, William Jennings Bryan, who wasn’t exactly Trump but can perhaps explain aspects of his emergence, and, maybe, eventual decline. Frum notes that both seized on the frustrations of whites who’d come to feel culturally and financially dispossessed, wooing them with easy answers and oratory skills suited to their respective moments.

One Frum line about Trump supporters seems dubious to me: “[They’re experiencing] not only the heaviest economic cost but the most onerous social cost too: family crackup, addiction, suicide, lost cultural standing, lost political respect, lost deference to their norms and expectations.” This economic narrative has been partly debunked, and the issues mentioned threaten almost all Americans, with technology, globalization and tax codes conspiring to destabilize. In response, some are buying into an impossible and ugly retreat into the past and others are moving hopefully if anxiously toward tomorrow, aiming to remedy problems without turning back the clock. And if those disappearing “norms and expectations” are steeped in racial privilege–which they are–they shouldn’t be preserved, no matter how discomfiting some may find that reality. 

The opening:

Underfinanced, thinly organized and reviled in the media, the Trump campaign has nonetheless apparently pulled even in some recent polls with Hillary Clinton. Every pundit can itemize the long list of things that Donald Trump has done all wrong throughout this election season—and yet here he is, poised to overcome all dissent at the Republican convention in Cleveland and to run a competitive race afterward.

Trump’s first and strongest advocate in conservative media, the columnist Ann Coulter, has vividly described the radicalism of what has happened: “Trump isn’t a standard-issue GOP, trying to balance the ticket to get his party into power. He’s starting a new party! He’s just blown up the old GOP.”

Dazed and baffled, the old GOP is still struggling to understand how it has reached this point. One way to understand the situation is to look at an unexpected historical parallel: the populist insurgency led by William Jennings Bryan, who was three times —in 1896, 1900 and 1908—the Democratic Party’s candidate for president.

As individuals, the gaudy businessman from New York City and the Great Commoner from the prairies don’t have much in common. But the political movements that they have championed do share much in common—both on the way up and, perhaps, on the way down.•

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Mike Nelson, sales director of Yahoo Inc., center left, and William J. Brodsky, president and chief executive officer of the Chicago Board Options Exchange, along with market-makers start trading of the Yahoo! stock at the exchange Tuesday, Sept. 9, 1997, in Chicago. The options exchange began trading Yahoo! options, which offers internet navigational service to internet users Tuesday. (AP Photo/Charles Bennett)

Technology companies can’t be all things to all people, but they can’t remain stagnant, either. Yahoo! began as a hand-made site, with the original surfers amassing information in a rudimentary way, in much the same sense that “computers” were once people, not machines. The erstwhile search giant was more a media company more than a technology one, though things didn’t have to stay that way. Jeff Bezos, after all, didn’t continue selling books from his garage. But the original ethos was never abandoned, and Yahoo! was lapped by other startups, most famously Google, which was started as an AI company. 

In his excellent “Week in Tech” conversation with fellow New York Times reporter Mike Isaac, Farhad Manjoo sums up better than anyone else has the reason for the fall of the Filo-Yang outfit. An excerpt:

I think Yahoo’s failure offers one lesson above all for tech companies: Invest in technology. I know that sounds obvious, but it’s one place where Yahoo totally missed the boat from the beginning. It started out in the 1990s as a guide to the web that was created by human beings. In other words, from its very inception, Yahoo was more of a media company than a tech company. And that origin story infected its culture — sure, it had lots of engineers and acquired lots of innovative tech, but at its core Yahoo never really saw itself as a company whose mission was to invent the next big thing.

Notice how today’s tech behemoths — Apple, Amazon, Alphabet and Facebook — offer a completely different outlook on the world. Each of these companies regards software and hardware as their essential areas of expertise, the basis from which they can spin out into so many different areas that are far beyond their primary businesses.

Yahoo never really got that, and so, when the tech world changed, it failed.•

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10 search-engine keyphrases bringing traffic to Afflictor this week:

  1. james jameson cannibal affair
  2. article from 1960s about driverless cars
  3. marlon brando taught weird acting class
  4. dorothy stratten on the tonight show prior to her murder
  5. children of light commune
  6. max factor jr. 1939
  7. mary todd lincoln adjudged insane
  8. jay j armes detective
  9. jackie collins writer sexual revolution
  10. mollie fancher the “fasting girl”
This week, Donald Trump answered Khizr Khan's charges that the GOP nominee hadn't made any sacrifices for his country, pointing out that he had seen action in many bunkers.

This week, Donald Trump answered Khizr Khan’s charges that the GOP nominee hadn’t made any sacrifices for America, saying he’s repeatedly seen action in bunkers.

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  • Ray Kurzweil thinks better tools are making the world seem worse than it is.
  • The Economist explains why Cleveland, Silicon Valley 1.0, foundered.
  • Brain chips may soon make us smarter but perhaps not morally superior.
  • Rob Rhinehart, Soylent beverage creator, is living off the grid in L.A.
  • The VCR, which helped the masses become programmers, is no more.
  • Miss Cleo, the Ron Popeil of psychic powers, just died

Republican presidential nominee Donald Trump speaks at a campaign event at Trump Doral golf course in Miami

Donald Trump, Mussolini with moobs, could no doubt do grave damage to America in just four years with his toxic mix of narcissism, bigotry and poor judgement. But isn’t considerable damage already done before he even enters office if the majority choose to elect a white supremacist and aspiring fascist? Haven’t we become a strange and different thing, not quite America? For all the troubling fear of foreigners, wouldn’t we have become something foreign to what we’re supposed to be? We’ll have voluntarily surrendered our principles to a sickening degree, created a landscape where the heinous could become routine, where “unthinkable” things, as the GOP nominee puts it, are possible.

From Ezra Klein’s Vox piece about the new abnormal:

What we just witnessed in Cleveland and Philadelphia defies our normal political vocabulary. We are used to speaking of American politics as split between the two major parties. It’s Democrats versus Republicans, liberals versus conservatives, left versus right.

But not this election. The conventions showed that this is something different. This campaign is not merely a choice between the Democratic and Republican parties, but between a normal political party and an abnormal one.

The Democratic Party’s convention was a normal political party’s convention. The party nominated Hillary Clinton, a longtime party member with deep experience in government. Clinton was endorsed by Bernie Sanders, the runner-up in the primary. Barack Obama, the sitting president, spoke in favor of Clinton. Various Democratic luminaries gave speeches endorsing Clinton by name. The assembled speakers criticized the other party’s nominee, arguing that he would be a bad president and should be defeated at the polls.

That isn’t to say that Democrats didn’t show divisions or expose fault lines. They did. Political parties are chaotic things. The Democratic Party’s primary was unusually bitter, and listening to the loud “boos” of Sanders’s most committed supporters, there’s real reason to wonder whether Democrats will fracture in coming years. But for now, the Democrats nominated a normal candidate, held a normal convention, and remain a normal political party.

The Republican Party’s convention was not a normal political party’s convention.•

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In the pursuit of truth, Werner Herzog has his whole life elected to battle elements natural and human-made. Whether taking epic walks across Germany sans car, lugging cameras to the maw of a live volcano or commanding his cast and crew to pull a 320-ton steamship over a hill, he hasn’t always enjoyed a tension-less relationship with the tools of the Industrial Age, let alone the Digital one.

In 2011’s Cave of Forgotten Dreams, Herzog offered a mélange of the natural and artificial, the implements of the ancient and modern, trying to make sense of, among other things, cave drawings, 3-D filmmaking, albino crocodiles and nuclear power plants. In the forthcoming Lo and Behold, Reveries of the Connected World, he takes a bold step into what technology has wrought, not dismissing its greatness nor drunkenly celebrating its proliferation. 

In a smart Vox interview, Emily Yoshida had the happy task of explaining Pokémon Go to the director. It could not have gone better. An excerpt:

Werner Herzog:

Tell me about Pokémon Go. What is happening on Pokémon Go?

Vox:

It’s basically the first mainstream augmented reality program. It’s a game where the entire world is mapped and you walk around with the GPS on your phone. You walk around in the real world and can catch these little monsters and collect them. And everybody is playing it.

Werner Herzog:

Does it tell you you’re here at San Vicente, close to Sunset Boulevard?

Vox:

Yeah, it’s basically like a Google map.

Werner Herzog:

But what does pokémon do at this corner here?

Vox:

You might be able to catch some. It’s all completely virtual. It’s very simple, but it’s also an overlay of physically based information that now exists on top of the real world.

Werner Herzog:

When two persons in search of a pokémon clash at the corner of Sunset and San Vicente is there violence? Is there murder?

Vox:

They do fight, virtually.

Werner Herzog:

Physically, do they fight?

Vox:

No—

Werner Herzog:

Do they bite each other’s hands? Do they punch each other?

Vox:

The people or the…

Werner Herzog:

Yes, there must be real people if it’s a real encounter with someone else.•

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Some among us pull out our smartphones a little too desperately, as if chain smokers nervously grasping for the next cigarette. That’s not surprising since both are highly addictive.

Undoubtedly, these devices possess a bounty of wealth, a portable storehouse of knowledge unmatched in human history, but what keeps many coming back are far pettier rewards, likes and swipes and such that are aimed at feeding egos. Some of these incentives are accidental and others purposely designed, with the sum being an endless supply of lottery tickets in our pockets that simply must be checked. 

An excerpt from Tristan Harris’ smart Spiegel essay on smartphone addiction:

Here’s the unfortunate truth: Several billion people have a slot machine in their pocket.

When we pull our phone out of our pocket, we’re playing a slot machine to see what notifications we have received. When we swipe down our finger to scroll the Instagram feed, we’re playing a slot machine to see what photo comes next. When we “Pull to Refresh” our email, we’re playing a slot machine to see what email we got. When we swipe faces on dating apps like Tinder, we’re playing a slot machine to see if we got a match.

Sometimes this is intentional: Apps and websites sprinkle intermittent variable rewards all over their products because it’s good for business. Other times, for example with email or smartphones, it’s an accident.

Another way technology hijacks our minds is by inducing the 1 percent chance we could be missing something important. But Apps also exploit our need for social approval. When we see the notification “Your friend Marc tagged you in a photo” we instantly feel our social approval and sense of belonging on the line. But it’s all in the hands of tech companies.

Facebook, Instagram or SnapChat can manipulate how often people get tagged in photos by automatically suggesting all the faces we should tag. So when my friend tags me, he’s actually responding to Facebook’s suggestion, not making an independent choice. But through design choices like this, Facebook controls the multiplier for how often millions of people experience their social approval.

The same happens when we change our main profile photo. Facebook knows that’s a moment when we’re vulnerable to social approval: “What do my friends think of my new pic?” Facebook can rank this higher in the news feed, so it sticks around for longer and more friends will like or comment on it. Each time they like or comment on it, we get pulled right back in.

Everyone innately responds to social approval, but some demographics, in particular teenagers, are more vulnerable to it than others. That’s why it’s so important to recognize how powerful designers are when they exploit this vulnerability.•

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