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Ed Finn of Slate has a new interview with Margaret Atwood, and in one give-and-take she explains her philosophy on writing about the future. An excerpt:

Question:

Whether you call it science fiction or speculative fiction, much of your work imagines a future that many of us wouldn’t want. Do you see stories as a way to effect change in the world, especially about climate change?

Margaret Atwood:

I think calling it climate change is rather limiting. I would rather call it the everything change because when people think climate change, they think maybe it’s going to rain more or something like that. It’s much more extensive a change than that because when you change patterns of where it rains and how much and where it doesn’t rain, you’re also affecting just about everything. You’re affecting what you can grow in those places. You’re affecting whether you can live there. You’re affecting all of the species that are currently there because we are very water dependent. We’re water dependent and oxygen dependent.

The other thing that we really have to be worried about is killing the oceans, because should we do that there goes our major oxygen supply, and we will wheeze to death.

It’s rather useless to write a gripping narrative with nothing in it but climate change because novels are always about people even if they purport to be about rabbits or robots. They’re still really about people because that’s who we are and that’s what we write stories about.

You have to show people in the midst of change and people coping with change, or else it’s the background. In the MaddAddam books, people hardly mentioned “climate change,” but things have already changed. For instance, in the world of Jimmy who we follow in Oryx and Crake, the first book, as he’s growing up as an adolescent, they’re already getting tornadoes on the East Coast of the United States, the upper East Coast, because I like setting things in and around Boston. It’s nice and flat, and when the sea rises a bunch of it will flood. It’s the background, but it’s not in-your-face a sermon.

When you set things in the future, you’re thinking about all of the same things as the things that you’re thinking about when you’re writing historical fiction. But with the historical fiction, you’ve got more to go on, and you also know that people are going to be checking up on your details. If you put the wrong underpants on Henry VIII, you’re in trouble.•

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It was a smooth ride for a short while, but it’s long been believed by some astute observers that vinyl had a better future in couches than in music. From Paul Morley’s new Guardian piece about Brian Eno:

“I think records were just a little bubble through time and those who made a living from them for a while were lucky. There is no reason why anyone should have made so much money from selling records except that everything was right for this period of time. I always knew it would run out sooner or later. It couldn’t last, and now it’s running out. I don’t particularly care that it is and like the way things are going. The record age was just a blip. It was a bit like if you had a source of whale blubber in the 1840s and it could be used as fuel. Before gas came along, if you traded in whale blubber, you were the richest man on Earth. Then gas came along and you’d be stuck with your whale blubber. Sorry mate – history’s moving along. Recorded music equals whale blubber. Eventually, something else will replace it.”•

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“Are you fed up with constantly searching for the records you want?”

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You don’t need conscious machines to wreak havoc upon the world; Weak AI can cause serious disruptions in employment and autonomous machines can be tasked with lethal work. Nikola Tesla dreamed of military drones bringing peace to the world, but that hasn’t been the reality. If some government (or rogue state) allows pilotless planes to operate automatically, the weapons systems might be even deadlier. Of course, with the human track record for mass violence, that might not be so. From Robert McMillan at Wired:

Military drones like the Predator currently are controlled by humans, but [Clearpath CTO Ryan] Gariepy says it wouldn’t take much to make them fully automatic and autonomous. That worries him. A lot. “The potential for lethal autonomous weapons systems to be rolled off the assembly line is here right now,” he says, “but the potential for lethal autonomous weapons systems to be deployed in an ethical way or to be designed in an ethical way is not, and is nowhere near ready.”

For Gariepy, the problem is one of international law, as well as programming. In war, there are situations in which the use of force might seem necessary, but might also put innocent bystanders at risk. How do we build killer robots that will make the correct decision in every situation? How do we even know what the correct decision would be?

We’re starting to see similar problems with autonomous vehicles. Say a dog darts across a highway. Does the robo-car swerve to avoid the dog but possibly risk the safety of its passengers? What if it isn’t a dog, but a child? Or a school bus? Now imagine a battle zone. “We can’t agree on how to implement those bits of guidance on the car,” Gariepy says. “And now what we’re actually talking about is taking that leap forward to building a system which has to decide on its own and when it’s going to preserve life and when it’s going to take lethal force.”•

 

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Warren McCulloch, the poet-philosopher of brain science, knew a great collaborator in Walter Pitts, a high-school dropout who escaped his troubled home at 15 with a genius which would insinuate him into the inner circle of the twentieth century’s greatest minds, despite his lack of all credentials. Before Pitts deteriorated from increasingly onerous alcoholism, he and McCulloch brought mathematics to neural activity. The opening of “The Man Who Tried to Redeem the World with Logic,” Amanda Gelter’s new Nautilus piece:

Walter Pitts was used to being bullied. He’d been born into a tough family in Prohibition-era Detroit, where his father, a boiler-maker, had no trouble raising his fists to get his way. The neighborhood boys weren’t much better. One afternoon in 1935, they chased him through the streets until he ducked into the local library to hide. The library was familiar ground, where he had taught himself Greek, Latin, logic, and mathematics—better than home, where his father insisted he drop out of school and go to work. Outside, the world was messy. Inside, it all made sense.

Not wanting to risk another run-in that night, Pitts stayed hidden until the library closed for the evening. Alone, he wandered through the stacks of books until he came across Principia Mathematica, a three-volume tome written by Bertrand Russell and Alfred Whitehead between 1910 and 1913, which attempted to reduce all of mathematics to pure logic. Pitts sat down and began to read. For three days he remained in the library until he had read each volume cover to cover—nearly 2,000 pages in all—and had identified several mistakes. Deciding that Bertrand Russell himself needed to know about these, the boy drafted a letter to Russell detailing the errors. Not only did Russell write back, he was so impressed that he invited Pitts to study with him as a graduate student at Cambridge University in England. Pitts couldn’t oblige him, though—he was only 12 years old. But three years later, when he heard that Russell would be visiting the University of Chicago, the 15-year-old ran away from home and headed for Illinois. He never saw his family again.

In 1923, the year that Walter Pitts was born, a 25-year-old Warren McCulloch was also digesting the Principia. But that is where the similarities ended—McCulloch could not have come from a more different world. Born into a well-to-do East Coast family of lawyers, doctors, theologians, and engineers, McCulloch attended a private boys academy in New Jersey, then studied mathematics at Haverford College in Pennsylvania, then philosophy and psychology at Yale. In 1923 he was at Columbia, where he was studying “experimental aesthetics” and was about to earn his medical degree in neurophysiology. But McCulloch was a philosopher at heart. He wanted to know what it means to know. Freud had just published The Ego and the Id, and psychoanalysis was all the rage. McCulloch didn’t buy it—he felt certain that somehow the mysterious workings and failings of the mind were rooted in the purely mechanical firings of neurons in the brain.

Though they started at opposite ends of the socioeconomic spectrum, McCulloch and Pitts were destined to live, work, and die together. Along the way, they would create the first mechanistic theory of the mind, the first computational approach to neuroscience, the logical design of modern computers, and the pillars of artificial intelligence. But this is more than a story about a fruitful research collaboration. It is also about the bonds of friendship, the fragility of the mind, and the limits of logic’s ability to redeem a messy and imperfect world.•

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The thing about pornographers, those horrible people, is that they were right, their suspicions about us proved true. No matter the moral posture, we did want their wares, and we wanted them to be portable. Before smartphones offering every category you could imagine and some you couldn’t, pulpy paperbacks did the trick. The 1970s were the golden age for such prurient printed matter, until that moment was disrupted by technology, first the VCR and then the Internet. Andrew Offutt (who wrote most often as “John Cleve”) was the lonely and tortured king of the Selectric-produced sex book, making it possible for gentlemen to jerk it to genre art, sordid space odysseys and wankable Westerns. His son Chris, who was deputized with the responsibility of sorting through his late father’s sizable and seemly estate, recalls dad’s uneasy reign in the New York Times Magazine. An excerpt:

The commercial popularity of American erotic novels peaked during the 1970s, coinciding with my father’s most prolific and energetic period. Dad combined porn with all manner of genre fiction. He wrote pirate porn, ghost porn, science-fiction porn, vampire porn, historical porn, time-travel porn, secret-agent porn, thriller porn, zombie porn and Atlantis porn. An unpublished Old West novel opens with sex in a barn, featuring a gunslinger called Quiet Smith, without doubt Dad’s greatest character name. By the end of the decade, Dad claimed to have single-handedly raised the quality of American pornography. He believed future scholars would refer to him as the “king of 20th-century written pornography.” He considered himself the “class operator in the field.”

In the 1980s, John Cleve’s career culminated with a 19-book series for Playboy Press, the magazine’s foray into book publishing. The “Spaceways” series allowed him to blend porn with old-time “space opera,” reminiscent of the 1930s pulps, his favorite kind of science fiction. Dad’s modern twist included aliens who possessed the genitalia of both genders. Galactic crafts welcomed the species as part of their crews, because they were unencumbered with the sexual repression of humans and could service men and women alike. The books were popular, in part, because of their campiness, repeating characters and entwined stories — narrative tropes that later became standard on television. The “Spaceways” series ended in 1985, coinciding with the widespread ownership of VCRs. Men no longer needed “left-handed books” for stimulation when they could watch videotapes in their own homes. The era of written pornography was over.

John Cleve retired. Dad insisted that he himself hadn’t quit, but that John Cleve had. It was more retreat than retirement, a slipping back into the shadows, fading away like an old soldier. Cleve had done his duty — the house was paid off, the kids were grown and the bank held a little savings.

Dad was 52. As Cleve, he published more than 130 books in 18 years. He turned to self-publishing and, using an early pseudonym, Turk Winter, published 260 more titles over the next 25 years.•

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I don’t like, trust or watch TV news so my main interest in the Brian Williams debacle, in which he has repeatedly claimed for more than a decade to have been in a U.S. military plane in Iraq that was fired upon, is psychological. For some reason, he pretended in an elaborate way that he was close to the same type of peril that genuinely caused terrible brain damage to former fellow anchor Bob Woodruff. People who should know better–who do know better in almost every other instance in their lives–can internalize a fiction and repeat it as fact until they’re eventually called out on the lie.

Even then it’s difficult for them to come clean, as has been the case with Williams, who seems to have also lied in his second version of the story. Intellectually, Williams knows such behavior can imperil his career and is unnecessary. What I’m saying is that some deeper frailty, emotionally or neurologically or both, drove his behavior and does so in others. You usually see it in people who’ve had great success early in their lives, who haven’t yet had the bullshit knocked out of them by life, but it is something beyond that with the NBC news anchor. From Rem Rieder at USA Today:

It’s an unmitigated disaster for Brian Williams and NBC News.

The revelation that the NBC anchor had lied on air about being in a helicopter that was forced down after it was hit by enemy fire during the Iraq War is devastating.

It’s hard to see how Williams gets past this, and how he survives as the face of NBC News.

An anchor’s No. 1 requirement is that he or she has credibility. If we don’t believe what an anchor tells us, what’s the point?

It’s disturbing that Williams has told many different versions of this story over the years. In some he was in a helicopter that was hit by enemy fire. In some he was in one near the chopper that was hit.

This from a man whose word should be gospel to us?

And Williams hardly has helped himself with his tortured explanations about what has gone so terribly wrong.•

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The main question I’ve asked since beginning this blog–and one you may be weary of by now–is this: How do we reconcile what’s largely a free-market economy with one that’s highly automated? All work that humans currently do that can be replicated by Weak AI will be ceded to the machines. Will the lack of McJobs (fast-food workers, hotel clerks, customer service, etc.) and many knowledge-based ones (here and here) be replaced by work in other yet-to-be hatched industries? If not, how do the majority of people share in the great bounty that automation will yield? I don’t think getting to own really cheap smartphones will be enough. At some point, the people grow tired of bread and Kardashians. The opening of a Salon article about the destabilizing effects of the Peer Economy by that mensch Robert Reich:

How would you like to live in an economy where robots do everything that can be predictably programmed in advance, and almost all profits go to the robots’ owners? 

Meanwhile, human beings do the work that’s unpredictable – odd jobs, on-call projects, fetching and fixing, driving and delivering, tiny tasks needed at any and all hours – and patch together barely enough to live on.

Brace yourself. This is the economy we’re now barreling toward.

They’re Uber drivers, Instacart shoppers, and Airbnb hosts. They include Taskrabbit jobbers, Upcounsel’s on-demand attorneys, and Healthtap’s on-line doctors.

They’re Mechanical Turks.

The euphemism is the “share” economy. A more accurate term would be the “share-the-scraps” economy.

New software technologies are allowing almost any job to be divided up into discrete tasks that can be parceled out to workers when they’re needed, with pay determined by demand for that particular job at that particular moment.

Customers and workers are matched online. Workers are rated on quality and reliability.

The big money goes to the corporations that own the software. The scraps go to the on-demand workers.

Consider Amazon’s “Mechanical Turk.” Amazon calls it “a marketplace for work that requires human intelligence.”

In reality, it’s an Internet job board offering minimal pay for mindlessly-boring bite-sized chores. Computers can’t do them because they require some minimal judgment, so human beings do them for peanuts — say, writing a product description, for $3; or choosing the best of several photographs, for 30 cents; or deciphering handwriting, for 50 cents.

Amazon takes a healthy cut of every transaction.

This is the logical culmination of a process that began thirty years ago when corporations began turning over full-time jobs to temporary workers, independent contractors, free-lancers, and consultants.

It was a way to shift risks and uncertainties onto the workers – work that might entail more hours than planned for, or was more stressful than expected.•

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Arthur C. Clarke cribbed elements of gestating, early ’60s Bell Labs projects (e.g., picturephones) for 2001: A Space Odyssey. In 1976, he was interviewed by AT&T about the future of communications. He knew the world would soon be interconnected, social and mobile on a grand scale.

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Martine Rothblatt, biopharmaceuticals CEO and Sirius radio founder, believes mind clones, digital reproductions of human brains that exist outside the body, are merely one to two decades away. They will exist as avatars on screens, she says, and will make us immortal. Nothing theoretically impossible about eventually understanding the “code” behind a human mind and recreating it externally, but I remain extremely skeptical of her timeline. Watch a Bloomberg report here.

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Feedback loops between humans and machines, a new type of conversation and one that will ultimately be conducted in hushed tones, is one of the goals of the Internet of Things. Measuring our minutiae will lead to a smarter society, but there’ll really be no way to opt out. The opening of Quentin Hardy’s New York Times Q&A with IoT enthusiast Tim O’Reilly:

Question:

The way most companies sell it, the Internet of Things is about gaining efficiency from putting all kinds of devices online. What is wrong with that definition?

Tim O’Reilly: 

The IoT is really about human augmentation. The applications are profoundly different when you have sensors and data driving the decision-making.

Question: 

Can you give me an example?

Tim O’Reilly: 

Uber is a company built around location awareness. An Uber driver is an augmented taxi driver, with real-time location awareness. An Uber passenger is an augmented passenger, who knows when the cab will show up. Uber is about eliminating slack time and worry.

People would call it “IoT” if there was a driverless car, but it already is part of the IoT. You can measure, test and change things dynamically. The IoT is about the interpolation of computer hardware and software into all sorts of things.

Question: 

But the IoT isn’t just about one sensor in two-way contact with a remote cloud computing battery of servers, or a driver and a rider with a smartphone. There are going to be lots of different data sets, and lots of different feedback loops.

Tim O’Reilly: 

The characteristics are that things are contingent, in relationship with other data. They are on demand. They are load-balanced, and aware of other parts of the system. That is why you get things like congestion pricing. It’s a more context-oriented world, because there is better data.

Question:

Why do you think this isn’t better understood?

Tim O’Reilly: 

We’re not letting the IoT teach us enough about what is possible once you add sensors. There is a complex interplay of humans, interfaces and machines. A big question is, How do we create feedback loops from devices to humans?•

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Google Translate has impressive potential, flawed tool though it is, but so far it’s been long, hard slog to perfect it, and it’s a wonder if that process will ever speed up. From an Economist piece about updates to the app:

The dream has transfixed science-fiction fans for decades. Star Trek had its universal translator, and Douglas Adams’s satirical Hitchhiker’s Guide to the Galaxy series had its Babel Fish. What if technology (or, in Adams’s case, a super-evolved, ear-insertable fish) really could end all language barriers? In an optimistic scenario, world peace would be all but certain. In Adams’s satire, perfect understanding would cause “more and bloodier wars than anything else in the history of creation.”

Whichever your view, don’t throw away the language textbooks yet. Google Translate’s update does two nifty things. One is that when you point your camera at a foreign-language text (a book cover, sign or menu), optical-character-recognition and translation software instantly work together to try to render the text into your language—on your camera screen, so you can see the words in context. The second update is to make the voice-recognition and voice-synthesis parts of Google Translate recognise languages, instantly convert spoken words into text, translate the text, and then say the words in the target language. This looks closer to our Universal Translator than anything yet devised.

Alas, reality is different. What Google has done (in steps, not revolutionary leaps) is truly impressive. But anyone relying on it in a sensitive situation is likely to confuse lots of other people. At worst, it may annoy or insult them.•

 

One tricky point about designing autonomous machines is that if we embed in them our current moral codes, we’ll unwittingly stunt progress. Our morality has a lot of room to develop, so theirs needs to as well. I don’t think Strong AI is arriving anytime soon, but it’s a question worth pondering. From Adrienne LaFrance at the Atlantic:

How do we build machines that will make the world better, even when they start running themselves? And, perhaps the bigger question therein, what does a better world actually look like? Because if we teach machines to reflect on their actions based on today’s human value systems, they may soon be outdated themselves. Here’s how MIRI researchers Luke Muehlhauser and Nick Bostrom explained it in a paper last year:

Suppose that the ancient Greeks had been the ones to face the transition from human to machine control, and they coded their own values as the machines’ final goal. From our perspective, this would have resulted in tragedy, for we tend to believe we have seen moral progress since the Ancient Greeks (e.g. the prohibition of slavery). But presumably we are still far from perfection.

We therefore need to allow for continued moral progress. One proposed solution is to give machines an algorithm for figuring out what our values would be if we knew more, were wiser, were more the people we wished to be, and so on. Philosophers have wrestled with this approach to the theory of values for decades, and it may be a productive solution for machine ethics.•

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Speaking of psychedelics enthusiasts, Aldous Huxley, who thought deeply about globalism, consumerism, virtual reality and technocracy before most others did, had a little book of his called A Brave New World reviewed in the February 7, 1932 Brooklyn Daily Eagle. It was apparently a ripping good yarn.

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Before there was turnt, there was turned-on, the term for LSD experimentation taken from the Timothy Leary-Marshall McLuhan co-created mantra “Turn on, Tune in, Drop Out.” Thanks to some fakakta reasoning, Leary was allowed, during his Harvard professor days, to do acid tests on Massachusetts prison inmates, the belief being that the trip would help them arrive at rehabilitation. The subjects were wary of the good doctor, and for good reason, though by Leary’s telling everything went well overall. The guru recalled the experience in an article in the 1969 Psychedelic Review. An excerpt:

I’ll never forget that morning. After about half an hour, I could feel the effect coming up, the loosening of symbolic reality, the feeling of humming pressure and space voyage inside my head, the sharp, brilliant, brutal, intensification of all the senses. Every cell and every sense organ was humming with charged electricity. I felt terrible. What a place to be on a gray morning! In a dingy room, in a grim penitentiary, out of my mind. I looked over at the man next to me, a Polish embezzler from Worcester, Massachusetts. I could see him so clearly. I could see every pore in his face, every blemish, the hairs in his nose, the incredible green-yellow enamel of the decay in his teeth, the wet glistening of his frightened eyes. I could see every hair in his head, as though each was as big as an oak tree. What a confrontation! What am I doing here, out of my mind, with this strange mosaic-celled animal, prisoner, criminal?

I said to him, with a weak grin, How are you doing, John? He said, I feel fine. Then he paused for a minute, and asked, How are you doing, Doc? I was about to say in a reassuring psychological tone that I felt fine, but I couldn’t, so I said, I feel lousy. John drew back his purple pink lips, showed his green-yellow teeth in a sickly grin and said, What’s the matter, Doc? Why you feel lousy? I looked with my two microscopic retina lenses into his eyes. I could see every line, yellow spider webs, red network of veins gleaming out at me. I said, John, I’m afraid of you. His eyes got bigger, then he began to laugh. I could look inside his mouth, swollen red tissues, gums, tongue, throat. Well that’s funny Doc, ’cause I’m afraid of you. We were both smiling at this point, leaning forward. Doc, he said, why are you afraid of me? I said, I’m afraid of you, John, because you’re a criminal. I said, John, why are you afraid of me? He said, I’m afraid of you Doc because you’re a mad scientist. Then our retinas locked and I slid down into the tunnel of his eyes, and I could feel him walking around in my skull and we both began to laugh. And there it was, that dark moment of fear and distrust, which could have changed in a second to become hatred, terror. We’d made the love connection. The flicker in the dark. Suddenly, the sun came out in the room and I felt great and I knew he did too.

We had passed that moment of crisis, but as the minutes slowly ticked on, the grimness of our situation kept coming back in microscopic clarity. There were the four of us turned-on, every sense vibrating, pulsating with messages, two billion years of cellular wisdom, but what could we do trapped within the four walls of a gray hospital room, barred inside a maximum security prison? Then one of the great lessons in my psychedelic training took place. One of the four of us was a Negro from Texas, jazz saxophone player, heroin addict. He looked around with two huge balls of ocular white, shook his head, staggered over to the record player, put on a record. It was a Sonny Rollins record which he’d especially asked us to bring. Then he lay down on the cot and closed his eyes. The rest of us sat by the table while metal air from the yellow saxophone, spinning across copper electric wires, bounced off the wails of the room. There was a long silence. Then we heard Willy moaning softly, and moving restlessly on the couch. I turned and looked at him, and said, Willy, are you all right? There was apprehension in my voice. Everyone in the room swung their heads anxiously to look and listen for the answer. Willy lifted his head, gave a big grin, and said, Man, am I all right? I’m in heaven and I can’t believe it! Here I am in heaven man, and I’m stoned out of my mind, and I’m swinging like I’ve never before and it’s all happening in prison, and you ask me man, am I all right. What a laugh! And then he laughed, and we all laughed, and suddenly we were all high and happy and chuckling at what we had done, bringing music, and love, and beauty, and serenity, and fun, and the seed of life into that grim and dreary prison. …

As I rode along the highway, the tension and the drama of the day suddenly snapped off and I could look back and see what we had done. Nothing, you see, is secret in prison, and the eight of us who had assembled to take drugs together in a prison were under the gaze of every convict in the prison and every guard, and within hours the word would have fanned through the invisible network to every other prison in the state. Grim Walpole penitentiary. Grey, sullen-walled Norfolk.

Did you hear? Some Harvard professors gave a new drug to some guys at Concord. They had a ball. It was great. It’s a grand thing. It’s something new. Hope. Maybe. Hope. Perhaps. Something new. We sure need something new. Hope.•

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Gas Station on the Moon sounds like the title of an unproduced Philip Glass composition, but it’s also a corporate dream, Manifest Destiny blasted into the stratosphere. There’s resources to be mined, riches to be had. From Phys.org:

With an estimated 1.6 billion tonnes of water ice at its poles and an abundance of rare-earth elements hidden below its surface, the moon is rich ground for mining.

In this month’s issue of Physics World, science writer Richard Corfield explains how private firms and space agencies are dreaming of tapping into these lucrative resources and turning the moon’s grey, barren landscape into a money-making conveyer belt.

Since NASA disbanded its manned Apollo missions to the moon over 40 years ago, unmanned spaceflight has made giant strides and has identified a bountiful supply of water ice at the north and south poles of the moon.

Since NASA disbanded its manned Apollo missions to the moon over 40 years ago, unmanned spaceflight has made giant strides and has identified a bountiful supply of water ice at the north and south poles of the moon.

“It is this, more than anything else,” Cornfield writes, “that has kindled interest in mining the moon, for where there is ice, there is fuel.”

As the company’s chief executive officer, Dale Tietz, explains, the plan is to build a “gas station in space” in which rocket propellant will be sold at prices significantly lower than the cost of sending fuel from Earth.

SEC plans to extract the water ice by sending humans and robots to mine the lunar poles, and then use some of the converted products to power mining hoppers, lunar rovers and life support for its own activities.•

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In the U.S., the Right pretends it’s attacking bureaucracy while really angling to subjugate unions and workers; the aim is dismantling safety nets, not improving the situation. But that doesn’t mean mountains of paperwork shouldn’t be a bipartisan scourge. It’s often a maze with no exit. David Graeber’s forthcoming book, The Utopia of Rules, sees something even more sinister than incompetence buried in the files and folders. From Cory Doctorow’s review at Boing Boing:

Bureaucracy is pervasive and metastatic. To watch cop-dramas, you’d think that most of the job of policing was crime-fighting. But it’s not. The police are just “armed bureaucrats.” Most of what police do is administrative enforcement — making sure you follow the rules (threatening to gas you or hit you with a stick if you don’t). Get mugged and chances are, the police will take the report over the phone. Drive down the street without license plates and you’ll be surrounded by armed officers of the law who are prepared to deal you potentially lethal violence to ensure that you’re not diverging from the rules.

This just-below-the-surface violence is the crux of Graeber’s argument. He mocks the academic left who insist that violence is symbolic these days, suggesting that any grad student sitting in a university library reading Foucault and thinking about the symbolic nature of violence should consider the fact that if he’d attempted to enter that same library without a student ID, he’d have been swarmed by armed cops.

Bureaucracy is a utopian project: like all utopians, capitalist bureaucrats (whether in private- or public-sector) believe that humans can be perfected by modifying their behavior according to some ideal, and blame anyone who can’t live up to that ideal for failing to do so. If you can’t hack the paperwork to file your taxes, complete your welfare rules, figure out your 401(k) or register to vote, you’re obviously some kind of fuckup.

Bureaucracy begets bureaucracy. Every effort to do away with bureaucracy ends up with more bureaucracy.•

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Of all the tomorrow things that may soon happen, ambulance drones seem like a fairly good bet. They won’t be prohibitively expensive and can deliver first responders into the middle of traffic accidents and other messy entanglements. From Mark Wilson at Fast Company:

In emergencies, seconds count. An estimated 1,000 “saveable” lives are lost a year because of slow emergency response in the nation’s biggest cities. But in traffic-jammed urban environments, how can a four-wheeled ambulance be expected to make it anywhere and back quickly?

Design firm argodesign has a wild conceptual solution. It’s a one-person ambulance drone modeled after a standard quadcopter—driven by a GPS, pilot, or combination of both—that could be dispatched to an emergency scene with a single EMT. It’s designed to land almost anywhere, thanks to a footprint the size of a compact car. The EMT stabilizes the patient, loads him up, and sends him back to the hospital for further treatment.

“Obviously, it’s not a thoroughly vetted concept, but I think it’s extremely intriguing where drones might show up,” says Mark Rolston, founder of argodesign. “It would be nice to see them used this way, rather than another military function or more photography.”

The idea was born from a team brainstorming session around how health care could become more accessible. The designers first thought about how they could build a better ambulance, and the rise ofautonomous vehicles inspired them to consider a self-driving ambulance. Then they thought of helicopters and drones, and the rest developed from there.•

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William Butler Yeats famously pined for his muse, Maud Gonne, who rejected him. When her daughter, Iseult, turned 22, the now-midlife poet tried for her hand and was likewise turned away. While apparently no one in the family would fuck Yeats, Maud did apparently have sex in the grave of her infant son who had died at two, believing some mystical hooey which said the soul of the deceased boy would transmigrate into the new baby if she conceived next to his coffin. Well, okay. From Hugh Schofield at the BBC:

Actress, activist, feminist, mystic, Maud Gonne was also the muse and inspiration for the poet W B Yeats, who immortalised her in some of his most famous verses.

After the Free State was established in 1922, Maud Gonne remained a vocal figure in Irish politics and civil rights. Born in 1866, she died in Dublin in 1953.

But for many years in her youth and early adulthood, Maud Gonne lived in France.

Of this part of her life, much less is known. There is one long-secret and bizarre episode, however, that has now been established as almost certainly true.

This was the attempt in late 1893 to reincarnate her two-year-old son, through an act of sexual intercourse next to the dead infant’s coffin. …

Having inherited a large sum of money on the death of her father, she paid for a memorial chapel – the biggest in the cemetery. In a crypt beneath, the child’s coffin was laid.

In late 1893 Gonne re-contacted Lucien Millevoye, from whom she had separated after Georges’ death.

She asked him to meet her in Samois-sur-Seine. First the couple entered the small chapel, then opened the metal doors leading down to the crypt.

They descended the small metal ladder – just five or six steps. And then – next to the dead baby’s coffin – they had sexual intercourse.•

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Peyote has historically been central to the Native American church meeting. In a 1967 Psychedelic Review article, Stewart Brand, Prankster and prophet, wrote of one such congregation he attended. An excerpt:

“The meeting is mandala-form, a circle with a doorway to the east. The roadman will sit opposite the door, the moon-crescent altar in front of him. To his left sits the cedarman, to his right the drummer. On the right side as you enter will be the fireman. The people sit around the circle. In the middle is the fire.

A while after dark they go in. This may be formal, filling in clockwise around the circle in order. The roadman may pray outside beforehand, asking that the place and the people and the occasion be blessed.

Beginning a meeting is as conscious and routine as a space launch countdown. At this time the fireman is busy starting the fire and seeing that things and people are in their places. The cedarman drops a little powder of cedar needles and little balls, goes down the quickest. In all cases, the white fluff should be removed. There is usually a pot of peyote tea, kept near the fire, which is passed occasionally during the night. Each person takes as much medicine as he wants and can ask for more at any time. Four buttons is a common start. Women usually take less than the men. Children have only a little, unless they are sick. 

Everything is happening briskly at this point. People swallow and pass the peyote with minimum fuss. The drummer and roadman go right into the starting song. The roadman, kneeling on one or both knees, begins it with the rattle in his right hand. The drummer picks up the quick beat, and the roadman gently begins the song. His left hand holds the staff, a feather fan, and some sage. He sings four times, ending each section with a steady quick rattle as a signal for the drummer to pause or re-wet the drumhead before resuming the beat. Using his thumb on the drumhead, the drummer adjusts the beat of his song. When the roadman finishes he passes the staff, gourd, fan and sage to the cedarman, who sings four times with the random drumming. So it goes, the drum following the staff to the left around the circle, so each man sings and drums many times during the night.•

As a follow-up to the post which quoted former Google and current Baidu AI research scientist Andrew Ng, here’s a fuller explanation of his thoughts about the existential threat of intelligent machines, from a Backchannel interview by Caleb Garling:

Caleb Garling:

Do you see AI as a potential threat?

Andrew Ng:

I’m optimistic about the potential of AI to make lives better for hundreds of millions of people. I wouldn’t work on it if I didn’t fundamentally believe that to be true. Imagine if we can just talk to our computers and have it understand “please schedule a meeting with Bob for next week.” Or if each child could have a personalized tutor. Or if self-driving cars could save all of us hours of driving.

I think the fears about “evil killer robots” are overblown. There’s a big difference between intelligence and sentience. Our software is becoming more intelligent, but that does not imply it is about to become sentient.

The biggest problem that technology has posed for centuries is the challenge to labor. For example, there are 3.5 million truck drivers in the US, whose jobs may be affected if we ever manage to develop self-driving cars. I think we need government and business leaders to have a serious conversation about that, and think the hype about “evil killer robots” is an unnecessary distraction.•

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I agree with two very smart people working in Artificial Intelligence, Andrew Ng and Hod Lipson, when I say that I’m not worried about any near-term scenario in which Strong AI extincts Homo Sapiens the way we did Neanderthals. It’s not that it’s theoretically impossible in the long run, but we would likely first need to know precisely how the human brain operates, to understand the very nature of consciousness, to give “life” to our eliminators. While lesser AI than that could certainly be dangerous on a large scale, I don’t think it’s moving us back down the food chain today or tomorrow.

But like Ng and Lipson, the explosion of Weak AI throughout society in the form of autonomous machines is very concerning to me. It’s an incredible victory of ingenuity that can become a huge loss if we aren’t able to politically reconcile free-market societies with highly autonomous ones. An excerpt from Robert Hof at Forbes’ horribly designed site:

“Historically technology has created challenges for labor,” [Ng] noted. But while previous technological revolutions also eliminating many types of jobs and created some displacement, the shift happened slowly enough to provide new opportunities to successive generations of workers. “The U.S. took 200 years to get from 98% to 2% farming employment,” he said. “Over that span of 200 years we could retrain the descendants of farmers.”

But he says the rapid pace of technological change today has changed everything. “With this technology today, that transformation might happen much faster,” he said. Self-driving cars, he suggested could quickly put 5 million truck drivers out of work.

Retraining is a solution often suggested by the technology optimists. But Ng, who knows a little about education thanks to his cofounding of Coursera, doesn’t believe retraining can be done quickly enough. “What our educational system has never done is train many people who are alive today. Things like Coursera are our best shot, but I don’t think they’re sufficient. People in the government and academia should have serious discussions about this.

His concerns were echoed by Hod Lipson, director of Cornell University’s Creative Machines Lab. “If AI is going to threaten humanity, it’s going to be through the fact that it does almost everything better than almost anyone,” he said.•

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Carl Djerassi, the chemist credited with creating the birth-control pill and abetting the women’s movement and sexual revolution of the 1960s, just passed away. A true polymath, he was devoted to writing plays and collecting art just as much to rewriting the rules of mating. He was also subsequently thwarted by pharmaceutical companies when he wanted to create a male pill. In a 1976 People article, Nancy Faber profiled Djerassi during his tenure as a Stanford professor and recalled his discombobulating relationship with President Nixon. An excerpt: 

Stanford Professor Carl Djerassi invited some students to his house for an evening conference and two of them showed up with a gift. Not exactly an apple for the teacher. It was a box of pink condoms. Djerassi was delighted.

It was the perfect token of esteem for a well-liked faculty member who also happens to be the research chemist who developed the birth control pill. His course in human biology was examining various methods of controlling population. (The unusual gift was brought back from Kenya where the two students had gone to study birth control techniques.)

“I don’t think there is such a thing as one best method of birth control,” Djerassi tells his classes. “If the most important thing is to be 100 percent effective, then the Pill is the best we have. If you are more concerned about side effects, then a condom is a hell of a lot better.” He adds: “It is unrealistic not to expect some side effects. You get them with tobacco, alcohol and penicillin.”

The professor, 52, is not at all reluctant to plunge into the Pill controversy. At a recent campus colloquium, he heard one young woman charge: “Sure, we have control of our fertility now, but at the cost of our health. What kind of control do we really have if we have to make that kind of bargain?” After listening to Djerassi on the subject, another participant admitted: “I’m really surprised that he is so receptive to other ideas. He advocates what is called the cafeteria approach to birth control—whatever works.”

Students are often surprised to learn that Djerassi’s career is rooted in academe as well as in the drug industry. Born in Vienna in 1923, he was educated in the United States (Kenyon College and the University of Wisconsin) after he emigrated when he was 16. He had his Ph.D. by his 22nd birthday. Five years later, in 1951, as an employee of the Mexico City-based Syntex Corporation, Djerassi led the research team that synthesized the first contraceptive pill. …

Restlessly energetic even in his leisure hours, Djerassi hikes and skis despite a fused knee suffered in a skiing accident. Rather than drop either sport, Djerassi collaborated with one of his students in designing a special boot to compensate for the knee’s loss of mobility. When he travels, the professor gets a letter from airline presidents guaranteeing him an aisle seat so he can stretch out his leg.

Djerassi has accumulated an extensive art collection weighted toward pre-Columbian artifacts and an equally impressive number of honors from every corner of the scientific community. He recalls none of the testimonials as vividly as the National Medal of Science awarded him by Richard Nixon in 1973. Two weeks later Djerassi discovered his name on the notorious White House enemies list.•

 

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In his New Atlantis piece, “Losing Liberty in an Age of Access,” James Poulos writes of returning to live in his former neighborhood of Downtown Los Angeles and finding a new order–and one that isn’t limited to that city’s former ghost town. He examines the modern landscape, in which we’re all connected but there are no strings attached, a rental economy elbowing aside the buying one. The Great Recession may have hastened the new normal of access over ownership, of time itself being commodified and valued over stability, but it wasn’t the driving force behind the Uberization of cosmopolitan life, a more rootless and less cumbersome thing, in which everything (and seemingly everyone) is for rent. Technology has mostly propelled the change of heart. What has been gained and what has been lost? An excerpt about the transformation that’s taken hold in DTLA:

In an age when ownership meant everything, downtown Los Angeles languished. Today, current tastes and modern technology have made access, not ownership, culturally all-important, and LA’s “historic core” is the hottest neighborhood around. Likewise, from flashy metros like San Francisco to beleaguered cities like Pittsburgh, rising generations are driving economic growth by paying to access experiences instead of buying to own.

Nationwide, the line between downsizing hipsters and upwardly mobile yuppies is blurring — an indication of potent social and economic change. America’s hipsters and yuppies seem to be making property ownership uncool. But they’re just the fashionable, visible tip of a much bigger iceberg.

Rather than a fad, the access economy has emerged organically from the customs and habits of “the cheapest generation” — as it has been dubbed in The Atlantic, the leading magazine tracking upper-middle-class cultural trends. Writers Derek Thompson and Jordan Weissman recount that, in 2010, Americans aged 21 to 34 “bought just 27 percent of all new vehicles sold in America, down from the peak of 38 percent in 1985.” From 1998 to 2008, the share of teenagers with a driver’s license dropped by more than a fourth. And it isn’t just cars and driving: Thompson and Weissman cite a 2012 paper written by a Federal Reserve economist showing that the proportion of new young homeowners during the period from 2009 to 2011 was at a level less than half that of a decade earlier. It’s not quite a stampede from ownership, but it’s close.

In part, these changes can be chalked up to the post-Great Recession economy, which has left Millennials facing bleak job prospects while carrying heavy loads of student debt. But those economic conditions have been reinforced by other incentives to create a new way of thinking among Millennials. They are more interested than previous generations in paying to use cars and houses instead of buying them outright. Buying means responsibility and risk. Renting means never being stuck with what you don’t want or can’t afford. It remains to be seen how durable these judgments will be, but they are sharpened by technology and tastes, which affect not just the purchase of big-ticket items like cars and houses but also life’s daily decisions. Ride-sharing apps like Uber and Lyft and car-sharing services like Zipcar are biting into car sales. Vacation-home apps like Airbnb have become virtual rent-sharing apps. There’s something powerfully convenient about the logic of choosing to access stuff instead of owning it. Its applications are limited only by the imagination.

That is why we are witnessing more than just a minor shift in the way Americans do business. It is a transformation. Commerce is being remade in the image of a new age. Once associated with ubiquitous private property, capitalism is becoming a game of renting access to goods and services, not purchasing them for possession.•

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I can understand Slavoj Žižek looking at China and seeing capitalism stripped of democracy as an impressive beast, but the same was said of Fascism, even Nazism, in the 1930s. They were machines, many thought–even many American business leaders–which could not be stopped. Those states were driven by madmen and China is not, but perhaps there’s ultimately something antithetical to the human spirit embedded inside them all. Well, we shall see. From a recent Žižek address transcribed at Disinformation:

Well people often ask me how can you be so stupid and still proclaim yourself a communist. What do you mean by this? Well, I have always to emphasize that first I am well aware that let’s call it like this – the twentieth century’s over. Which means all not only communists solution but all the big leftist projects of the twentieth century failed. Not only did Stalinist communism although there its failure is much more paradoxical. Most of the countries where communists are still in power like China, Vietnam – their communists in power appear to be the most efficient managers of a very wildly productive capitalism. So okay, that one failed. I think that also and here I in a very respectful way disagree with your – by your I mean American neo-Keynesian leftists, Krugman, Stiglitz and so on. I also think that this Keynesian welfare state model is passé. In the conditions of today’s global economy it no longer works. For the welfare state to work you need a strong nation state which can impose a certain fiscal politics and so on and so on. When you have global market it doesn’t work. And the third point which is most problematic for my friends, the third leftist vision which is deep in the heart of all leftists that I know – this idea of critically rejecting alienated representative democracy and arguing for local grass root democracy where it’s not that you just delegate to the others. Your representatives to act for you, but people immediately engage in locally managing their affairs and so on.

I think this is a nice idea as far as it goes but it’s not the solution. It’s a very limited one. And if I may be really evil here I frankly I wouldn’t like to live in a stupid society where I would have to be all the time engaged in local communitarian politics and so on and so on. My idea is to live in a society where some invisible alienated machinery takes care of things so that I can do whatever I want – watch movies, read and write philosophical books and so on. But so I’m well aware that in all its versions radical left projects of the twentieth century came to an end and for one decade maybe we were all Fukuyamaists for the nineties. By Fukuyamaism I mean the idea that basically we found if not the best formula at least the least bad formula. Liberal democratic capitalism with elements of rebel state and so on and so on. And even the left played this game. You know we were fighting for less racism, women’s right, gay rights, whatever tolerance. But basically we accepted the system. I think and even Fukuyama himself is no longer a Fukuyamaist as I know that if there is a lesson of September 11 if other event is that no we don’t have the answer. That not only is liberal democratic capitalism not the universal model and is just a time of slow historical progress for it to be accepted everywhere. But again try now in Singapore and other examples of very successful economies today demonstrate that this, let’s call it ironically eternal marriage between democracy and capitalism it’s coming to an end.

What we are more and more getting today is a capitalism which is brutally efficient but it no longer needs democracy for its functioning.•

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The capacity for watch-computer hybrids has grown exponentially in the 20 years since the product fail of the Timex Data Link, though I still don’t have any interest in the iWatch or whatever Apple will brand its forthcoming wrist-worn device. Of course, my opinion means nothing. I think everyone knows that Beats by Dre isn’t the best headphones on the market, but that’s mattered little. Apple products and Beats (now an Apple product) are being purchased from the U.S. to China for reasons in addition to function. Regardless of the motivations, I’m pretty confident Angela Ahrendts will make new watch the most handsome mass-marketed wearable yet. From Rupert Neate of Guardian, a question about the item Tim Cook hopes will expand the Apple juggernaut beyond the iPhone:

Can it afford for the Apple Watch to fail?

It has been five years since Apple launched its latest truly new product – the iPad – in 2010. To live up to its name for innovation, and diversify revenues away from reliance on the iPhone, Apple needs the Apple Watch to be an unqualified success.

Cook announced that the watch would go on sale in April, giving the company a boost in its third quarter when it will not benefit from Christmas or the Chinese new year, which will have helped the previous two quarters. “We’re making great progress in the development of it,” he said.

Apple describes the new product – often referred to as the iWatch, although it has not been officially named – as the “most personal device ever” and it is thought it will be able to monitor its wearer’s health as well as connect to an iPhone to provide several other functions. Cook said app developers had already impressed him with “some incredible innovation”.

Carolina Milanesi at Kantar Worldpanel ComTech says the watch will help Apple extend its sales into a much wider market. “They have been very smart in pushing it as jewellery and design rather than how technologically smart it is,” she says. “They are concentrating more on impressing the design and fashion world than the tech bloggers.

“I think this will be a much more irrational buy than with an iPad. With an iPadyou wanted an iPad: this is going to be more of a fashion statement.”

She said the launch would benefit from the fashion and marketing skills of Angela Ahrendts, the former Burberry boss Apple hired last year on a $73m pay package as its head of retail.

Apple poached a string of big names from fashion and design to join its watch team, including Patrick Pruniaux, former vice-president of sales at Tag Heuer and former Yves Saint Laurent boss Paul Deneve, who is now Apple’s “vice president of special projects.”•

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