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My feeling about Facebook has long been that it’s the McDonald’s of communication—cheap, easy and bad for you—but that may not be fair to the Golden Arches. The fast-food chain will gladly pour sludge in your aortic valves in exchange for a modest fee, but it’s main interest is not in sizing you up, surveilling you and selling your attention to anyone with money to spend, be they capitalists or Nazis or the Kremlin. Mark Zuckerberg may see his “nation” of users as the next step in global comity, but it’s instead just a mirror, a magnifier, held up to this menacing American moment, with strong supporting roles for Putin thugs and all manner of chaos agents.

Eric Schmidt once called the Internet the “largest experiment in anarchy that we have ever had.” That’s what it still is, despite Zuckerberg wanting us to believe the his enormous piece of the real estate is a bright, welcoming place for the whole family. Facebook and Google were in the news today again for all the wrong reasons. In the wake of the horrific mass shooting in Las Vegas, both companies were used to spread “hoaxes, completely unverified rumors, failed witch hunts, and blatant falsehoods.” Algorithms were again insufficient.

Many of us have looked at Zuckerberg’s 2017 “listening tour,” his manifesto and his hiring of a former Hillary Clinton pollster as perhaps a prelude to a Presidential run, but it could be that he fears his empire walls have begun to crumble. A legal and political reckoning will come for what went on during the 2016 election, and depending on the severity of what’s learned, oversight could be on the table for communications platforms like Facebook and Google and Twitter, which may not be too big to fail but too big to succeed.

Two excerpts follow.

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In a New York essay by Max Read:

Nowhere was this confusion about Facebook’s and Zuckerberg’s role in public life more in evidence than in the rumors that the CEO was planning to run for president. Every year, Zuckerberg takes on a “personal challenge,” a sort of billionaire-scale New Year’s resolution, about which he posts updates to his Facebook page. For most Facebook users, these meticulously constructed and assiduously managed challenges are the only access they’ll ever have to Zuckerberg’s otherwise highly private personal life. Thousands of people cluster in the comments under his status updates like crowds loitering outside Buckingham Palace, praising the CEO, encouraging him in his progress, and drawing portraits of his likeness.

This year, Zuckerberg’s challenge has been to meet people in all the states of the U.S. that he hadn’t yet visited. His first stop, in January, was Texas; since then, he’s been to 24 other states. Zuckerberg has adamantly denied that the trips are a trial run for the campaign trail, and, having spoken with many of the people he’s met with over the course of his ­journeys—not to mention stern Facebook publicists — I tend to believe him. He limits his tour activity to interactions in private groups or unannounced visits — no speeches, no barnstorms, no baby-kissing. He’s issued no policy prescriptions and inserted himself into political debates rarely and in limited ways. And yet, the road trip sure looks like a campaign — or at least the sort of “listening tour” that politicians sometimes stage to convince voters, before even announcing, that their hearts are in the right place.

To some extent, of course, the media curiosity is his own fault. (After all, he did choose to be professionally photographed while eating fried food and staring intently at machinery.) But it’s hard for me not to think that the incessant speculation is a function of our own incomplete view of Facebook. The Zuckerberg-for-president interpretation of his project understands Facebook as a large, well-known company, from which a top executive might reasonably launch a political career within the recognizable political framework of the U.S. electoral process.

But if Facebook is bigger, newer, and weirder than a mere company, surely his trip is bigger, newer, and weirder than a mere presidential run. Maybe he’s doing research and development, reverse-­engineering social bonds to understand how Facebook might better facilitate them. Maybe Facebook is a church and Zuckerberg is offering his benedictions. Maybe Facebook is a state within a state and Zuckerberg is inspecting its boundaries. Maybe Facebook is an emerging political community and Zuckerberg is cultivating his constituents. Maybe Facebook is a surveillance state and Zuckerberg a dictator undertaking a propaganda tour. Maybe Facebook is a dual power — a network overlaid across the U.S., parallel to and in competition with the government to fulfill civic functions — and Zuckerberg is securing his command. Maybe Facebook is border control between the analog and the digital and Zuckerberg is inspecting one side for holes. Maybe Facebook is a fleet of alien spaceships that have colonized the globe and Zuckerberg is the viceroy trying to win over his new subjects.

Or maybe it’s as simple as this: If you run a business and want to improve it, you need to spend time talking to your customers. If you’ve created a hybrid state–church–­railroad–mall–alien colony and want to understand, or expand, it, you need to spend time with your hybrid citizen-believer-passenger-customer-­subjects.•

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In Read’s analysis, there’s also this passage: “The nightmare possibility is that the money was spent strategically in an effort to selectively target swing voters with specific interests in important electoral districts — white working-class Obama voters in Michigan who’d joined anti-immigrant Facebook groups, say — pushing divisive issues that encouraged or discouraged certain voting patterns.” Each day, this possibility becomes more likely a plausibility.

The opening of Mike Isaac and Scott Shane’s NYT piece “Facebook’s Russia-Linked Ads Came in Many Disguises,” which may be flawed only by using past tense in the title:

SAN FRANCISCO — The Russians who posed as Americans on Facebook last year tried on quite an array of disguises.

There was “Defend the 2nd,” a Facebook page for gun-rights supporters, festooned with firearms and tough rhetoric. There was a rainbow-hued page for gay rights activists, “LGBT United.” There was even a Facebook group for animal lovers with memes of adorable puppies that spread across the site with the help of paid ads.

Federal investigators and officials at Facebook now believe these groups and their pages were part of a highly coordinated disinformation campaign linked to the Internet Research Agency, a secretive company in St. Petersburg, Russia, known for spreading Kremlin-linked propaganda and fake news across the web. They were described to The New York Times by two people familiar with the social network and its ads who were not authorized to discuss them publicly.

Under intensifying pressure from Congress and growing public outcry, Facebook on Monday turned over more than 3,000 of the Russia-linked advertisements from its site over to the Senate and House intelligence committees, as well as the Senate Judiciary Committee. The material is part of an attempt to learn the depth of what investigators now believe was a sprawling foreign effort spanning years to interfere with the 2016 United States presidential election.

“We’re obviously deeply disturbed by this,” Joel Kaplan, Facebook vice president for United States public policy, said in an interview. “The ads and accounts we found appeared to amplify divisive political issues across the political spectrum,” including gun rights, gay rights issues and the Black Lives Matter movement.•

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From the April 17, 1863 Brooklyn Daily Eagle:

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For a long time, Hugh Hefner was ahead of his time and behind the curve, progressive and regressive, a liberator and a jailer. He was right about America’s phony flirtation with Puritanism but was very pleased to uphold patriarchy to gain wealth and satisfy his lusts. His empire was always built on the backs—and other parts—of women, but his last decades, when he OD’d on silicone and Reality TV, were exceptionally sad. By then, the terminal playboy was just desperately trying to keep pace with a culture of titillation that left him behind for lower pastures.

Working in the fields of pornography and media from the 1950s forward, Hefner was bound to be branded again and again by the seismic technological shifts we’ve experienced with ever greater frequency. An orgiastic agoraphobic, he believed the future would look a lot like himself—homebound, wired to copious machines and pleasured by endless thrills. Below is a re-post that perfectly captures his mindset while he was in his prime.

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hugh-hefner-chicago-playboy-townhouse-bed

During the heyday of the Magazine Age, when Playboy was still based in Chicago, Hugh Hefner thought most people would soon be enjoying his lifestyle. Well, not exactly his lifestyle.

The mansion, grotto and Bunnies were to remain largely unattainable, but he believed technology would help us remove ourselves from the larger world so that we each could create our own “little planet.” The gadgets he used five decades ago to extend his adolescence and recuse himself are now much more powerful and affordable. Hefner believed our new, personalized islands would be our homes, not our phones, but he was right in thinking that tools would make life more remote in some fundamental way.

In 1966, Oriana Fallaci interviewed Hefner for her book, The Egotists. Her sharp introduction and the first exchange follow.

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First of all, the House. He stays in it as a Pharaoh in a grave, and so he doesn’t notice that the night has ended, the day has begun, a winter passed, and a spring, and a summer–it’s autumn now. Last time he emerged from the grave was last winter, they say, but he did not like what he saw and returned with great relief three days later. The sky was then extinguished behind the electronic gate, and he sat down again in his grave: 1349 North State Parkway, Chicago. But what a grave, boys! Ask those who live in the building next to it, with their windows opening onto the terrace on which the bunnies sunbathe, in monokinis or notkinis. (The monokini exists of panties only, the notkini consists of nothing.) Tom Wolfe has called the house the final rebellion against old Europe and its custom of wearing shoes and hats, its need of going to restaurants or swimming pools. Others have called it Disneyland for adults. Forty-eight rooms, thirty-six servants always at your call. Are you hungry? The kitchen offers any exotic food at any hour. Do you want to rest? Try the Gold Room, with a secret door you open by touching the petal of a flower, in which the naked girls are being photographed. Do you want to swim? The heated swimming pool is downstairs. Bathing suits of any size or color are here, but you can swim without, if you prefer. And if you go into the Underwater Bar, you will see the Bunnies swim as naked as little fishes. The House hosts thirty Bunnies, who may go everywhere, like members of the family. The pool also has a cascade. Going under the cascade, you arrive at the grotto, rather comfortable if you like to flirt; tropical plants, stereophonic music, drinks, erotic opportunities, and discreet people. Recently, a guest was imprisoned in the steam room. He screamed, but nobody came to help him. Finally, he was able to free himself by breaking down the door, and when he asked in anger, why nobody came to his help–hadn’t they heard his screams?–they answered, “Obviously. But we thought you were not alone.”

At the center of the grave, as at the center of a pyramid, is the monarch’s sarcophagus: his bed. It’s a large, round and here he sleeps, he thinks, he makes love, he controls the little cosmos that he has created, using all the wonders that are controlled by electronic technology. You press a button and the bed turns through half a circle, the room becomes many rooms, the statue near the fireplace becomes many statues. The statue portrays a woman, obviously. Naked, obviously. And on the wall there TV sets on which he can see the programs he missed while he slept or thought or made love. In the room next to the bedroom there is a laboratory with the Ampex video-tape machine that catches the sounds and images of all the channels; the technician who takes care of it was sent to the Ampex center in San Francisco. And then? Then there is another bedroom that is his office, because he does not feel at ease far from a bed. Here the bed is rectangular and covered with papers and photos and documentation on Prostitution, Heterosexuality, Sodomy. Other papers are on the floor, the chairs, the tables, along with tape recorders, typewriters, dictaphones. When he works, he always uses the electric light, never opening a window, never noticing the night has ended, the day begun. He wears pajamas only. In his pajamas, he works thirty-six hours, forty-eight hours nonstop, until he falls exhausted on the round bed, and the House whispers the news: He sleeps. Keep silent in the kitchen, in the swimming pool, in the lounge, everywhere: He sleeps.

He is Hugh Hefner, emperor of an empire of sex, absolute king of seven hundred Bunnies, founder and editor of Playboy: forty million dollars in 1966, bosoms, navels, behinds as mammy made them, seen from afar, close up, white, suntanned, large, small, mixed with exquisite cartoons, excellent articles, much humor, some culture, and, finally, his philosophy. This philosophy’s name is “Playboyism,” and, synthesized, it says that “we must not be afraid or ashamed of sex, sex is not necessarily limited to marriage, sex is oxygen, mental health. Enough of virginity, hypocrisy, censorship, restrictions. Pleasure is to be preferred to sorrow.” It is now discussed even by theologians. Without being ironic, a magazine published a story entitled “…The Gospel According to Hugh Hefner.” Without causing a scandal, a teacher at the School of Theology at Claremont, California, writes that Playboyism is, in some ways, a religious movement: “That which the church has been too timid to try, Hugh Hefner…is attempting.”

We Europeans laugh. We learned to discuss sex some thousands of years ago, before even the Indians landed in America. The mammoths and the dinosaurs still pastured around New York, San Francisco, Chicago, when we built on sex the idea of beauty, the understanding of tragedy, that is our culture. We were born among the naked statues. And we never covered the source of life with panties. At the most, we put on it a few mischievous fig leaves. We learned in high school about a certain Epicurus, a certain Petronius, a certain Ovid. We studied at the university about a certain Aretino. What Hugh Hefner says does not make us hot or cold. And now we have Sweden. We are all going to become Swedish, and we do not understand these Americans, who, like adolescents, all of a sudden, have discovered that sex is good not only for procreating. But then why are half a million of the four million copies of the monthly Playboy sold in Europe? In Italy, Playboy can be received through the mail if the mail is not censored. And we must also consider all the good Italian husbands who drive to the Swiss border just to buy Playboy. And why are the Playboy Clubs so famous in Europe, why are the Bunnies so internationally desired? The first question you hear when you get back is: “Tell me, did you see the Bunnies? How are they? Do they…I mean…do they?!?” And the most severe satirical magazine in the U.S.S.R., Krokodil, shows much indulgence toward Hugh Hefner: “[His] imagination in indeed inexhaustible…The old problem of sex is treated freshly and originally…”

Then let us listen with amusement to this sex lawmaker of the Space Age. He’s now in his early forties. Just short of six feet, he weighs one hundred and fifty pounds. He eats once a day. He gets his nourishment essentially from soft drinks. He does not drink coffee. He is not married. He was briefly, and he has a daughter and a son, both teen-agers. He also has a father, a mother, a brother. He is a tender relative, a nepotist: his father works for him, his brother, too. Both are serious people, I am informed.

And then I am informed that the Pharaoh has awakened, the Pharaoh is getting dressed, is going to arrive, has arrived: Hallelujah! Where is he? He is there: that young man, so slim, so pale, so consumed by the lack of light and the excess of love, with eyes so bright, so smart, so vaguely demoniac. In his right hand he holds a pipe: in his left hand he holds a girl, Mary, the special one. After him comes his brother, who resembles Hefner. He also holds a girl, who resembles Mary. I do not know if the pipe he owns resembles Hugh’s pipe because he is not holding one right now. It’s a Sunday afternoon, and, as on every Sunday afternoon, there is a movie in the grave. The Pharaoh lies down on the sofa with Mary, the light goes down, the movie starts. The Bunnies go to sleep and the four lovers kiss absentminded kisses. God knows what Hugh Hefner thinks about men, women, love, morals–will he be sincere in his nonconformity? What fun, boys, if I discover that he is a good, proper moral father of Family whose destiny is paradise. Keep silent, Bunnies. He speaks. The movie is over, and he speaks, with a soft voice that breaks. And, I am sure, without lying.

Oriana Fallaci:

A year without leaving the House, without seeing the sun, the snow, the rain, the trees, the sea, without breathing the air, do you not go crazy? Don’t you die with unhappiness?

Hugh Hefner:

Here I have all the air I need. I never liked to travel: the landscape never stimulated me. I am more interested in people and ideas. I find more ideas here than outside. I’m happy, totally happy. I go to bed when I like. I get up when I like: in the afternoon, at dawn, in the middle of the night. I am in the center of the world, and I don’t need to go out looking for the world. The rational use that I make of progress and technology brings me the world at home. What distinguishes men from other animals? Is it not perhaps their capacity to control the environment and to change it according to their necessities and tastes? Many people will soon live as I do. Soon, the house will be a little planet that does not prohibit but helps our relationships with the others. Is it not more logical to live as I do instead of going out of a little house to enter another little house, the car, then into another little house, the office, then another little house, the restaurant or the theater? Living as I do, I enjoy at the same time company and solitude, isolation from society and immediate access to society. Naturally, in order to afford such luxury, one must have money. But I have it. And it’s delightful.•

In “The Sadness of the Kardashians,” Sophie Gilbert’s Atlantic essay about the Reality TV family that has stretched its 15 minutes of fame into a decade-long stay in a Warholian vomitorium, the writer shines a light on the melancholia the women may be feeling about their less-than-brilliant careers, which seems like an odd place to put the piece’s emphasis. “If Kris were offered the same Faustian bargain again,” the article asks, “would she accept, knowing everything the next 10 years would bring?”

Hell yeah, she would. Kris Jenner is a monstrous person who was happy to shamelessly sell her soul as well as her daughters to the highest bidder in exchange for some recognition and a string of shiny baubles. Even if she hadn’t been especially good at her disgraceful line of work and they’d never managed to attract an unblinking spotlight to their famous-for-nothing act, they would have been a damaged brood drowning in their own tears. With that mother, they were doomed from the start.

The more important questions are what enabled the Kardashians to be famous, and why do so many people all over the globe wish for the kind of notoriety they possess? The first question is easier to answer. Two technological changes made the brand possible: A decentralized media allowed for an explosion of channels on TV and the Internet which created an overwhelming need for cheap content and new stars, and the advent of computer-based non-linear editing systems for video made such Reality fare technologically simple to piece together. The second query is more knotty. There is currently a hole inside us that makes many crave for attention beyond all satisfaction. The Kardashians may best represent that dynamic, but they are far from alone.

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In Doug Bock Clark’s excellent GQ exegesis of Kim Jong-nam’s Malaysian airport murder, he writes of how simple it was for North Korean agents to dupe fame-hungry young women into unwittingly committing murder with a nerve agent by convincing them they were merely participating in a hidden-camera Reality TV show. As shocking as the wetwork was—and it was purposely so bizarre to send a chilling message to the world—you could hardly blame the clueless culprits for failing to recognize the ruse, not in a world of endless cameras and emotional cruelty, in which reality and fiction have become so blurred. 

An excerpt:

After James enticed Siti [Aisyah] with his too-good-to-be-true offer of salvation, they toured the luxury hotels and malls of Kuala Lumpur from January 5 through 9, smearing oil and hot sauce on Chinese-looking men. Each prank was rewarded with another windfall.

According to Siti’s lawyer, Gooi Soon Seng, before long, “Siti started telling James she was tired of her present career, and that she looked forward to the new life of being a star.” She bragged to acquaintances that she was going to be a celebrity. When a friend video-called Siti on her birthday and joked with her that she would soon outshine a famous Malaysian actress, Siti agreed, laughing and jauntily flipping her hair.

At least once, Siti asked to see the recordings of herself, but James told her the film was still being edited and, according to her cousin, wouldn’t let her see it because it would make her self-conscious. 

Then, on January 21, James flew her to Cambodia for more “spoofing,” as they called it. Gooi told me, “It was when she went overseas that she really started to believe she could escape her old life.” James had even suggested she might spoof people in America.

In Phnom Penh, Cambodia’s capital, James informed Siti that “Chang,” a 34-year-old “Chinese” man who spoke fluent Bahasa, would replace him. Chang led Siti through three practice sessions at the airport.

Siti passed the end of the month back home in Ranca Sumur, with her family. She was there when Chang called, ordering her to return to Kuala Lumpur. Before flying out of Jakarta, Siti visited her son a final time.

On February 3, 4, and 7, Siti dirtied victims at Kuala Lumpur’s airport under Chang’s supervision. He increased her salary to two American Benjamins per hit, instead of half that in Malaysian ringgits. On February 8, Chang gave Siti $4,000 to arrange a trip to Macau—Jong-nam’s home. But the next day he canceled that. Jong-nam was already in Malaysia.

Two days later, she practiced again at the airport. It was Siti’s 25th birthday, and when they were finished, Chang bought her a taxi ticket home as a present. He told her that the next prank would be in a few days, on February 13.

Siti spent her last innocent night at a Hard Rock Cafe decorated with an enshrined Gwen Stefani bra. Her friends chipped in for a steak that cost two-thirds of her monthly salary at the sweatshop. An American pop song wailed over the speakers: I was supposed to do great things. At a table laden with fruit-bedecked cocktails, a friend announced, “And now the person next to me will become a celebrity!” Siti exposed her braces and bashfully tossed her hair. After her friends sang “Happy Birthday,” she blew out a lone candle on a cupcake-sized cake. Then they clubbed into the witching hours.

By 8 A.M., Siti was drinking coffee with Chang in a faux-Colonial coffeehouse that offered an excellent view of the airport terminal. Finally, Chang led her behind a pillar near the AirAsia self-check-in kiosks. There, Chang told her that a second woman would join the prank and that she should leave after the second woman struck. When Jong-nam strolled into the terminal, Chang identified him to Siti by noting his gray blazer and dark backpack. Then he told her to look away and stick out her hand, likely while unwrapping something from a white plastic bag he’d withdrawn from his black backpack. An oily substance slicked her palm. She noticed it smelled like machine oil, though the previous liquids had been odorless. Chang reminded her to apologize after striking and to leave quickly, since the target “looks rich.”

As Jong-nam approached, Chang ducked away, and Siti advanced on her target. After rubbing Jong-nam’s face, Siti fled. Her first few strides were measured, but by the time she neared the bathrooms, she was running. There, as she’d been instructed, she washed her hands of the affair. Then she went shopping at a middle-class mall. By the afternoon, she was laboring again at the spa, awaiting the next spoof, which would inch her closer to the life she had dreamed of when she had left Ranca Sumur.

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What Siti would not comprehend until weeks later was that the North Koreans had stage-managed every detail of her recruitment and the assassination.•

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An audacious, overconfident bigot who twisted radio tubes into a grotesque pulpit, Father Charles Coughlin was a 1930s menace in America, but at least he was never President. 

The Catholic priest, a Michigan immigrant via Canada, became a wildly famous demagogue when he combined a flair for the nouveau mass media of radio, populist impulses and deep-seated bigotry, which attracted tens of millions of weekly listeners at his zenith as well as a sizable number of vocal detractors.

While the beginning of the decade saw him support Franklin Delano Roosevelt and the New Deal, Coughlin turned viciously on the President for not sharing his anti-Semitism, among other reasons. At different times, he blamed Jews for both capitalism (“money‐changers in Wall Street”) and communism, which would have kept a relatively small population awfully busy.

His addresses gradually adopted the tone of Hitler and Mussolini: “I take the road of Fascism,” he admitted in 1936. They were also marked by calls for isolationism and whispers of conspiracy theories, and were laced with suggestions of violence directed at “Jewish bankers.” His response to the horror of Kristallnacht was a bizarre case of “whataboutism,” arguing that the persecution of Jewish people was merely a reversal of suffering they’d caused. Unsurprisingly, his words encouraged acts of Nazi vandalism in America, with swastikas painted on the doors of Jewish homes by his supporters, often members of the Christian Front, which enjoyed the encouragement of Coughlin.

Vatican and U.S. government officials alike thought him a dangerous embarrassment, but the “radio priest” had the unwavering support of Bishop Michael Gallagher, the Detroit clergyman who was his direct superior (and a loyal Roosevelt voter). Coughlin was ultimately forced from the air in early 1940 by the church (Gallagher died in 1937) and FDR officials, who also worked to stem the mailing of his vile printed materials after America entered World War II. 

Soon before he was to broadcast for the final time, Coughlin made strange comments about a “sinister” plot against him, which were reported in an article from the January 29, 1940 Brooklyn Daily Eagle

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The modern Republican Party used to claim to stand for certain principles—fiscal responsibility, military might, small government—which turned out to be very negotiable. Money and power by any means were really all that mattered. It’s certainly not the only party to covet such things, but the GOP has distinguished itself by securing those rewards by any means necessary—even by traitorous behavior.

Trump began working from the Kremlin playbook early in the campaign, but it was after his dubious election that he fully drew equivalence between the White House and the Kremlin. “You think our country’s so innocent?” he asked during an interview Super Bowl Sunday, which makes even more ridiculous his intolerance of African-American NFL players practicing their First Amendment rights. Of course, the U.S. isn’t so innocent, but until Trump the country wasn’t in cahoots with Putin’s murderous mafia state nor a test case for authoritarianism. That shift was the handiwork of not only Trump but numerous high-profile Republicans.

Newt Gingrich, that erstwhile commie-baiter, flipped even earlier, throwing the Statue of Liberty under the bus in a German magazine interview when asked about Russian interference in our election: “Well, as you know, Obama was even eavesdropping on your chancellor. You know, countries often do such things. I know of nothing the Russians did which had any effect on the American election.”

Those are just two examples of GOP making excuses for Putin. Manafort, Sessions, Flynn, Kushner may also be complicit. The same goes for everyone at Fox News and Breitbart who suspiciously parrots RT talking points, and Mitch McConnell, who preferred squelching news about Kremlin interference during campaign season.

America, for all its flaws, is not Russia under Putin, and while making it so may not have been the goal of every Republican elected official as it was for Trump, too many were willing look the other way for a chance at money and power. The GOP is now the party of complicity.

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The opening of journalist Yulia Latynina’s Moscow Times report on the escalating Russian violence that forced her from her homeland:

In July, someone released some sort of gas into our family home.

For about a week, Russian police held watch near our house. When they left I felt at ease, thinking the attackers had considered it a signal. But apparently they didn’t.

In August they set alight my car, which was parked near the house. My father doused the flames so that the house wouldn’t catch fire. Had the car exploded it would have cost him his life. So we left. I cannot risk my parents’ lives.

I don’t think the goal was to kill me or my parents, but once the ball starts rolling such attacks can have unforeseeable consequences. I left because I was horrified by people’s lack of responsibility.

My departure from Russia comes as a surprise — even to me. I always laughed at those who, seven or eight years ago, said Russia was a dangerous country and that Putin was worse than Stalin. Because this was not the case.

Russia was a very violent country in the 20th century. If you compare that to Stalin, we were living in vegetarian times. Putin was never worse than Stalin and he still isn’t.

When Anna Politkovskaya was murdered in 2006 we journalists understood this to be an exception — she had been investigating Chechnya. There were cases where people were poisoned, like Alexander Litvinenko, but we understood that he was a former KGB agent and Putin regarded him as a traitor.

There were highly suspicious cases too: the death of Stephen Curtis during the Yukos trial, or the death of Alexander Perepilichny. The death of Sergei Yushenkov belonged to the category of freak accidents and if it said something about Russia, it was that unbelievable things happen.

Those were deaths, killings, murders. But every time you could account for it and explain why it happened.•

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As the dissolute dotard and the porcine airport poisoner play a game of nuclear chicken with our hides, it’s clear that going forward there’s no positive military option and several truly awful ones. While both blustery parties may have begun this war as one of of words, matters have now escalated past the danger point. Trump and Kim both regard themselves so highly that you would think that their own greedy self-preservation would safeguard the rest of us, but neither leader seems particularly grounded in reality. You don’t behave the way they do if survival if your first impulse.

Christopher Hitchens dubbed North Korea a “nation of racist dwarfs” in 2010, which doesn’t exactly tell the whole picture. It’s a sick society, no doubt, the body diseased from the head down, but one that clearly possesses advanced technological acumen despite its isolation, poverty and want. The late provocateur summed up the populace this way: “Starving and stunted dwarves, living in the dark, kept in perpetual ignorance and fear, brainwashed into the hatred of others, regimented and coerced and inculcated with a death cult.” That may be how things appear to an outsider, especially a serial sensationalist like Hitchens, but I doubt those living beneath a brutal authoritarian regime are truly expressing how they feel. Nuance, that great mitigator, was lacking in Hitchens’ article and it has been in the dialogue spit between Trump and Kim. Its absence could get millions killed.

Two excerpts follow.

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A few Reddit AMA exchanges about North Korea from ABC’s Bob Woodruff, who’s made eight trips to the isolated country:

Question:

As someone who has been to the country frequently, what do you think the greatest misconception of North Korea is?

Bob Woodruff:

I would have to say that in the country’s capital of Pyongyang they seem to be westernized in many ways. Of course there are many soldiers walking around in their uniforms but for the others they now have american looking clothes and shoes. They now have cell phones although they cannot extend outside the city. What we really don’t see are the countrysides and the prison camps. So I don’t know what our misconceptions would be there.

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Question:

With all the rhetoric flying around, mixed with the stories of almost cartoonish absurdity from the regime all the time, what would you say is the biggest/most common misconception that the average Westerner has about North Korea and the Kim regime these days?

Bob Woodruff:

Their intelligence. The people in the elite class are extremely educated. That is especially with technology. They have developed nuclear bombs, rockets, engines etc faster than ever predicted.

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Question:

Is the average North Korean citizen aware of the propaganda they are being fed and just choose to stay silent for their own well being or do they seem to genuinely believe it?

Bob Woodruff:

I think that they believed it more than now. in the doc you can see that i have been going there for more than 12 years and back then i really felt that they consider the leaders god like. Since then more have studied overseas. More importantly there are radio connections along the borders with both China and South Korea. More social media. Cell phones and conversations with family member who worked in China. Better every year.

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Question:

Aside from the U.S.A, what do north Koreans think about other countries?

Bob Woodruff:

Depends on their history etc. They have just a few allies but even they are starting to dislike NK under the leadership of Kim Jong Un. China is their number one friend but it is starting to lose its faith. Nuclear bombs and tests are frightening even to China. As you could see in our “Inconvenient Border” doc we got out yesterday, China is no longer so connected to NK because of Kim Jong Un. He has never been to China and vice versa for Xi Jingping. Their other strong historical ally is Russia. But they essentially ended their military and economic support of NK in the mid-90s. That led to starvation and mass death in NK so that relationship has descended.•

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From Ariel Dorfman’s New York Review of Books piece “Nuclear Apocalypse Now?“:

Debating whether Hiroshima was a war crime is, at this moment, anything but an academic exercise. America’s presumed innocence is not benign. It allows an ignorant and bellicose president to open the door not just to the Kim regime’s destruction, but to a possible act of collective suicide on a global scale. If Trump nukes North Korea, what will China do? And Russia?

In 1888, the philosopher Frederick Nietzsche predicted the coming of “wars the like of which have never been seen on earth before.” It seems unlikely that Trump was recalling Ecce Homo when he echoed Nietzsche’s phrase with his promise of “fire and fury like the world has never seen,” but he should consider the warning of Albert Einstein, four years after the bombing of Hiroshima and Nagasaki: “I know not with what weapons World War III will be fought, but World War IV will be fought with sticks and stones.”

If this president is seriously considering the first nuclear attack in more than seven decades of uneasy atomic peace, it won’t matter this time whether we call it a war crime. It would be an apocalypse that might leave no one to claim they were innocent.•

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Jesse Ventura has decried how stupid Americans are, but without so many dummies, would he even have a career?

Pat Buchanan has been called the precursor to Trump because of their shared white nationalist platforms, but Ventura is more precisely the orange supremacist’s spiritual forefather despite being five years his junior. Like Trump, Ventura crawled from the wreckage of U.S. trash culture, pro wrestling and talk radio, to win a major public office (Minnesota governor) by utilizing off-center media tactics to portray himself as some sort of vague “outlaw truth-teller” while running against the “establishment.” He was an “anti-candidate” who made politics itself and the mainstream media his enemies and the public got swept up in the rebellious facade of it all. His great joy in the process seemed to be that his upset victory, to borrow a phrase from Muhammad Ali, “shocked the world,” as if surprise and entertainment were the goals of politics and not actual good governance.

After a dismal term in office, Ventura bowed out of politics and fashioned some sort of career from Reality TV (just like Trump), peddling asinine conspiracy theories (another thing he shares with Trump) and making appearances on Howard Stern’s radio show (yet one more similarity with Trump.) He did these things in part to make money but also because he’s an exhibitionist in need of a surfeit of attention. Sound familiar?

Now both men seem to have the same boss—an often-shirtless guy named Vladimir—as Trump suspiciously refuses to say a bad word about the adversarial nation that greatly helped his candidacy, and Ventura has decided to marry his egotistical horseshit to anti-Americanism on RT, Putin’s propaganda channel. The checks must be clearing because the fake wrestler announced on the inaugural episode that Russian interference in our election is fake news. “Where’s the proof?” Ventura asks. He’ll no doubt remain in a state of disbelief even should Robert Mueller provide copious documents and recordings. The murderous dictator that employs him will demand it.

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An excellent Daily Beast report by Ben Collins, Gideon Resnick, Kevin Poulsen and Spencer Ackerman uncovered another aspect of the Kemlin’s extraordinary influence on the U.S. election, in the form of the Facebook group “Being Patriotic,” which promoted pro-Trump rallies in numerous U.S. cities. The opening:

Suspected Russia propagandists on Facebook tried to organize more than a dozen pro-Trump rallies in Florida during last year’s election, The Daily Beast has learned.

The demonstrations—at least one of which was promoted online by local pro-Trump activists— brought dozens of supporters together in real life. They appear to be the first case of Russian provocateurs successfully mobilizing Americans over Facebook in direct support of Donald Trump.

The Aug. 20, 2016, events were collectively called “Florida Goes Trump!” and they were billed as a “patriotic state-wide flash mob,” unfolding simultaneously in 17 different cities and towns in the battleground state. It’s difficult to determine how many of those locations actually witnessed any turnout, in part because Facebook’s recent deletion of hundreds of Russian accounts hid much of the evidence. But videos and photos from two of the locations—Fort Lauderdale and Coral Springs—were reposted to a Facebook page run by the local Trump campaign chair, where they remain to this day.

“On August 20, we want to gather patriots on the streets of Floridian towns and cities and march to unite America and support Donald Trump!” read the Facebook event page for the demonstrations. “Our flash mob will occur in several places at the same time; more details about locations will be added later. Go Donald!”

The Florida flash mob was one of at least four pro-Trump or anti-Hillary Clinton demonstrations conceived and organized over a Facebook page called “Being Patriotic,” and a related Twitter account called “march_for_trump.”  (The Daily Beast identified the accounts in a software-assisted review of politically themed social-media profiles.)

Being Patriotic had 200,000 followers and the strongest activist bent of any of the suspected Russian Facebook election pages that have so far emerged. Events promoted by the page last year included a July “Down With Hillary!” protest outside Clinton’s New York campaign headquarters, a September 11 pro-Trump demonstration in Manhattan, simultaneous “Miners for Trump” demonstrations in Philadelphia and Pittsburgh in October, and a pro-Trump rally outside Trump Tower last November, after his election victory.•

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Haven’t yet gotten my stinking paws on Sandy Pentland’s new book, Social Physics: How Social Networks Can Make Us Smarter, but the Nicholas Carr critique in Technology Review is instructive even if you possess no prior knowledge of the computer scientist’s vision for the future. 

A society all watched over by machines of loving grace seems implausible to me, whether we’re talking about totalitarian states or democratic ones. The former will use sensors and chips to monitor and manipulate behavior—and so will the latter, actually. And the distance from a nudge to a shove is shorter than we may accept.

The supposed virtue of Big Data is that it can possibly view behavior and justice without prejudice, except that it’s programmed by humans who possess those preconceived notions. As Carr explains, a further failing is that skimming the surface of society for information to engineer the populace pays no mind to historical context, so it can be a feedback loop rather than a corrective. To be succinct: It lacks the depth of the past and an understanding of the very nature of being human.

An excerpt:

Ultimately, Pentland argues, looking at people’s interactions through a mathematical lens will free us of time-worn notions about class and class struggle. Political and economic classes, he contends, are “oversimplified stereotypes of a fluid and overlapping matrix of peer groups.” Peer groups, unlike classes, are defined by “shared norms” rather than just “standard features such as income” or “their relationship to the means of production.” Armed with exhaustive information about individuals’ habits and associations, civic planners will be able to trace the full flow of influences that shape personal behavior. Abandoning general categories like “rich” and “poor” or “haves” and “have-nots,” we’ll be able to understand people as individuals—even if those individuals are no more than the sums of all the peer pressures and other social influences that affect them.

Replacing politics with programming might sound appealing, particularly given Washington’s paralysis. But there are good reasons to be nervous about this sort of social engineering. Most obvious are the privacy concerns raised by collecting ever more intimate personal information. Pentland anticipates such criticisms by arguing for a “New Deal on Data” that gives people direct control over the information collected about them. It’s hard, though, to imagine Internet companies agreeing to give up ownership of the behavioral information that is crucial to their competitive advantage.

Even if we assume that the privacy issues can be resolved, the idea of what Pentland calls a “data-driven society” remains problematic. Social physics is a variation on the theory of behavioralism that found favor in McLuhan’s day, and it suffers from the same limitations that doomed its predecessor. Defining social relations as a pattern of stimulus and response makes the math easier, but it ignores the deep, structural sources of social ills. Pentland may be right that our behavior is determined largely by social norms and the influences of our peers, but what he fails to see is that those norms and influences are themselves shaped by history, politics, and economics, not to mention power and prejudice. People don’t have complete freedom in choosing their peer groups. Their choices are constrained by where they live, where they come from, how much money they have, and what they look like. A statistical model of society that ignores issues of class, that takes patterns of influence as givens rather than as historical contingencies, will tend to perpetuate existing social structures and dynamics. It will encourage us to optimize the status quo rather than challenge it.

Politics is messy because society is messy, not the other way around.•

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We tell ourselves stories in order to live, and for not quite 200 years we’ve been investing heavily in the narrative of nation-states, discrete bodies with closed borders, certified citizens and localized laws. The World Federalist movement in the U.S. in the middle of last century was just one of the challenges to this orthodoxy, and like the rest, it didn’t go very far. Is the nation-state simply the natural order of things even if it was only recently invented, or is it a passing fancy?

· · ·

In the first few days of 2015, Jamie Bartlett published “Cover of Darkness,” an Aeon article which takes a counterintuitive approach to government surveillance in the Internet Age, believing that online anonymity will increase, the mouse outrunning the cat. My response:

I think he’s right to an extent. No legislation is going to stop corporations and governments from trying to track and commodify us, but media becomes more decentralized over time, and the number of info hacks, leaks and countermeasures will continue to proliferate. “While that’s broadly good for liberty, it may be more a boon to terrorists and trolls than you and I.”

I couldn’t have known at the time how soon that comment would detonate.

· · ·

Returning in part to that theme, Bartlett has now written “Return of the City-State” for the same publication, another smart essay which wonders whether mass migration to the Internet has made it plausible that the nation will vanish. While I agree that online “nations” like Facebook and Google and Twitter have posed serious challenges to borders—just look at Brexit and our Presidential election—and weakened central governance, I think in the foreseeable future we will probably have the best and worst of both systems, actual nation-states and virtual ones, as people look for myriad ways to safeguard themselves in an increasingly anarchic society. Also factor in the immense resources it will take to combat climate change and remodel and rebuild an increasingly wide swath of areas that will become weather danger zones, something smaller governmental models can’t readily manage.

· · ·

Seasteaders, for instance, may find the waters rough. Especially when one of the main backers of this nouveau city-state concept is Peter Thiel, a “genius” who was sure there WMDs in Iraq and that Donald Trump would be a wonderful President. The problem isn’t always the world as it has already been built, but that human beings inhabit that world and our flaws can negatively impact a large nation or a small island and anything in between. 

· · ·

I doubt nation-states are endangered—though they will be challenged and forced to adapt.

From Bartlett:

There were only tens of millions of people online in 1995 when the nation-state was last declared dead. In 2015, that number had grown to around 3 billion; by 2020, it will be more than 4 billion. (And more than 20 billion internet-connected devices.) Digital technology doesn’t really like the nation-state. John Perry Barlow’s ‘Declaration of the Independence of Cyberspace’ (1996) sums it up well: the internet is a technology built on libertarian principles. Censorship-free, decentralised and borderless. And now ubiquitous.

This is an enormous pain for the nation-state in all sorts of ways. It’s now possible for the British National Health Service to be targeted by ransomware launched in North Korea, and there are few ways to stop it or bring perpetrators to justice. App technology such as Uber and Deliveroo has helped to produce a sudden surge in the gig economy, which is reckoned to cost the government £3.5 billion a year by 2020-1. There are already millions of people using bitcoin and blockchain technologies, explicitly designed to wrestle control of the money supply from central banks and governments, and their number will continue to grow. It’s also infusing us with new values, ones that are not always national in nature: a growing number of people see themselves as ‘global’ citizens.

That’s not even the worst of it. On 17 September 2016, the then presidential candidate Donald Trump tweeted: ‘A nation without borders is not a nation at all. We WILL Make America Safe Again!’ The outcry obscured the fact that Trump was right (in the first half, anyway). Borders determine who’s in and who’s out, who’s a citizen and who’s not, who puts in and who takes from the common pot. If a nation cannot defend its border, it ceases to exist in any meaningful way, both as a going concern and as the agreed-upon myth that it is.

Trump’s tweet was set against the German chancellor Angela Merkel’s offer, one year earlier, of asylum for Syrians. The subsequent movement of people across Europe – EU member states received 1.2 million first-time asylum applications in 2015 – sparked a political and humanitarian crisis, the ramifications of which are still unfolding. It certainly contributed to the United Kingdom’s decision to leave the EU. But 1.2 million people is a trickle compared to what’s coming. Exact numbers are hard to come by, and notoriously broad, but according to some estimates as many as 200 million people could be climate-change refugees by the middle of the century. If the EU struggles to control its borders when 1.2 million people move, what would happen if 200 million do? The lesson of history – real, long-lens human history – is that people move, and when they do, it’s hard to stop.

This is the crux of the problem: nation-states rely on control. If they can’t control information, crime, businesses, borders or the money supply, then they will cease to deliver what citizens demand of them. In the end, nation-states are nothing but agreed-upon myths: we give up certain freedoms in order to secure others.•

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There are numerous financial and practical reasons for turning society into a giant, tentacled computer that connect us all, but even if mass surveillance and other elements of governmental and corporate fascism aren’t the chief driving forces of the transition, their danger is no less real. My main issue with the febrile fear of Strong AI—computers surpassing our brains and turning us into zoo animals or some such thing—is that this outcome is likely not happening today or tomorrow or perhaps ever, even if it isn’t theoretically impossible.

The bigger issue is that no such superintelligence need develop for humans to be diminished or doomed. Weak AI can do us in with a thousand cuts. The process of computerizing absolutely everything has already begun in earnest, and it hasn’t thus far made us better or wiser or happier. That may be because our best intentions have failed, but more likely is that this new system of digital capitalism has its own agenda and human well-being isn’t job one.

From Ian Bogost’s Atlantic article “You Are Already Living Inside a Computer“:

Newer dreams of what’s to come predict that humans and machines might meld, either through biohacking or simulated consciousness. That future also feels very far away—and perhaps impossible. Its remoteness might lessen the fear of an AI apocalypse, but it also obscures a certain truth about machines’ role in humankind’s destiny: Computers already are predominant, human life already plays out mostly within them, and people are satisfied with the results. …

Think about the computing systems you use every day. All of them represent attempts to simulate something else. Like how Turing’s original thinking machine strived to pass as a man or woman, a computer tries to pass, in a way, as another thing. As a calculator, for example, or a ledger, or a typewriter, or a telephone, or a camera, or a storefront, or a café.

After a while, successful simulated machines displace and overtake the machines they originally imitated. The word processor is no longer just a simulated typewriter or secretary, but a first-order tool for producing written materials of all kinds. Eventually, if they thrive, simulated machines become just machines.

Today, computation overall is doing this. There’s not much work and play left that computers don’t handle. And so, the computer is splitting from its origins as a means of symbol manipulation for productive and creative ends, and becoming an activity in its own right. Today, people don’t seek out computers in order to get things done; they do the things that let them use computers.

* * *

When the use of computers decouples from its ends and becomes a way of life, goals and problems only seem valid when they can be addressed and solved by computational systems. Internet-of-things gadgets offer one example of that new ideal. Another can be found in how Silicon Valley technology companies conceive of their products and services in the first place.•

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I was critical last month of a line in a Nick Bilton article I otherwise liked. The Vanity Fair “Hive” writer offered this assessment of Mark Zuckerberg: “His skills and experience have put him in a rare position to remedy so much of what ails us.” I don’t think that’s so, and even if it were, the Facebook co-founder, multi-billionaire and perhaps Presidential aspirant wouldn’t likely be suited for the role. Despite his stated goal to divest himself of nearly his entire fortune to causes bettering humanity, Zuck has been from the start a morally dubious person who knowingly rose to prominence on the back of a company dedicated to mass surveillance, surreptitious “social experiments” and profiting from neo-Nazi social networking. The dishonest narrative about Facebook being a means of improving the world makes the reality worse. The company has always been about the accumulation of money and power.

It’s not that there’s no hope for Zuckerberg. There have been few bigger assholes than Bill Gates during his Microsoft heyday, and now the sweater-clad 2.0 version is actually eradicating diseases. (Truth be told, however, several people I’ve met who work for the Gates Foundation still don’t have great things to say about him as a boss.) But the social network CEO’s nation-wide “listening tour” and photo-ops in cow pastures and on shrimp boats aren’t convincing evidence he’s learned from mistakes, nor was his recent “Building Global Community” manifesto, which essentially just promised more of the same. Like many Facebook users, Zuckerberg seems to be presenting an image of what he’d like people to see rather than what’s really there. 

In the two excerpts below, Bilton takes a more skeptical look at Facebook in wake of this week’s anti-Semitic advertising scandal, and Matt Haig of the Guardian argues that social media is an unhappiness-making machine.

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From Bilton:

Since the election (and even leading up to it), it’s become abundantly clear that social media presented itself as a profoundly useful tool for the Russians, extremists, and possiblyeven people within the Trump campaign, to potentially disfigure our electoral process. Before Trump co-opted the term “fake news” to describe entirely accurate, if unfavorable, stories about him, real fake news was being created and proliferated at scale. Algorithms on Facebook didn’t work to try to stop this from happening, but rather to ensure that these fake stories landed right on the digital doorsteps of the people who might find them most interesting, and who might change their votes as a result of that content. Twitter’s problem with political bots has existed for as long as I can remember. Earlier this year,a data researcher noticedthat there were hundreds of Twitter accounts ending with a string of eight numbers (like @DavidJo52951945) that only tweeted about hot-button political topics, all of which followed each other. This might seem harmless on some level, but these accounts had been disseminating incredibly divisive (and oftentimes fake) stories about Brexit, Ukraine, and Syria, plus anti-immigration articles from outlets like Breitbart and excessively schismatic articles from the Daily Mail. The researcher also found that these accounts only tweetedbetween 8 a.m. and 8 p.m. Moscow time, and only during the week—almost as if it were someone’s job in Russia to do so. The accounts have tens of thousands of followers, and the suspected propagandists behind themstoked the flames of dissentby creating far-left bots which would go after Trump and his supporters.

I don’t actually see these issues as massive problems within themselves. Of course people are going to try to manipulate these technologies. The larger issue, however, is that these enormous, profoundly wealthy companies aren’t doing enough to stop them, and are not being held accountable. (Twitter andFacebookhave attempted to crackdown on trolls in some ways since the election.) Curiously, Wall Street, which still remains oddly buoyant in the Trump era (it’s amazing what the rich will sacrifice for tax reform) is not chastising Silicon Valley for the extensive role it played in the mess we find ourselves in today. Facebook is worth $491 billion, despite months’ worth of news stories indicating it allowed Russian accounts to buy and target pages and adson its network during the election, which estimates say could have reached 70 million Americans. Twitter’s stock, while bumpy, has barely moved since news definitively broke about all of the“fake Americans”that Russia created and operated on the social network during the election. (Here’s a fun game: go look at Donald Trump’s latest followers on Twitter and see how long it takes you to find a real human being who has recently joined and followed him. Most accounts have names like @N4wapWLVHmeYKAq and @Aiana37481266.)

Earlier this week, Sam Biddle argued on The Intercept that Mark Zuckerberg should be forced to go before Congress about the role Facebook played in Russia’s propaganda efforts. “Zuckerberg should publicly testify under oath before Congress on his company’s capabilities to influence the political process, be it Russian meddling or anything else,” Biddle wrote. “If the company is as powerful as it promises advertisers, it should be held accountable.” There are also reports that there is now a “red-hot” focus on social media by special counsel Robert Mueller’s investigation into the 2016 election. But in both of these instances, there needs to be real consequences. It doesn’t take 20,000 employees to see the apathy and neglect these platforms have played, and continue to play, in the attacks against democracy by the people who want to see it fall.•

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From Haig:

Even the internet activist and former Google employee Wael Ghonim – one of the initiators of the Arab spring and one-time poster boy for internet-inspired revolution – who once saw social media as a social cure – now saw it as a negative force. In his eyes it went from being a place for crowdsourcing and sharing, during the initial wave of demonstrations against the Egyptian regime, to a fractious battleground full of “echo chambers” and “hate speech”: “The same tool that united us to topple dictators eventually tore us apart.” Ghonim saw social media polarising people into angry opposing camps – army supporters and Islamists – leaving centrists such as himself stuck in the middle, powerless.

And this isn’t just politics. It’s health too. A survey conducted by the Royal Society of Public Health asked 1,500 young people to keep track of their moods while on the five most popular social media sites. Instagram and Snapchat came out worst, often inspiring feelings of inadequacy, anxiety and self-loathing. And according to another survey carried out by the youth charity Plan International UK, half of girls and two-fifths of boys have been the victims of online bullying.

The evidence is growing that social media can be a health risk, particularly for young people who now have all the normal pressures of youth (fitting in, looking good, being popular) being exploited by the multibillion-dollar companies that own the platforms they spend much of their lives on.

Kurt Vonnegut said: “We are what we pretend to be, so we must be careful who we pretend to be.” This seems especially true now we have reached a new stage of marketing where we are not just consumers, but also the thing consumed.•

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Benito Mussolini originally appeared to be a vulgar cartoon too outlandish to be feared, until it was too late, his entire country perverted into something awful before his murderous gaze. 

I thought particularly of his assault on the press when Sarah Huckabee Sanders spoke on behalf of the White House in urging ESPN to fire broadcaster Jemele Hill, for calling Trump, a white supremacist, a white supremacist. It’s clear by now that while Trump can degrade the office of the President, distort ideals and do serious harm to our democracy, he has zero chance of squashing the free press. That’s true for several reasons: his gross incompetence, the traditions and independence of our media (for all its many failings) and the decentralization of news, which, oddly, also abetted his rise.

Italy of the Thirties was a different place and time, however. In 1933, Mussolini ordered all Italian newspapers to push aside current events and dedicate their front pages to articles about Julius Caesar. The message was clear, that Mussolini was a latter-day Caesar and would rule with absolute authority. The odd decree was covered in an article in the Brooklyn Daily Eagle in September of that year. Another piece from the same publication, this one from 1937, spoke to the moribund state of the press 15 years after the Fascist’s rise. Tragically, that’s how things went, until the madman found himself, in 1945, hanging upside down from the business end of a meat hook attached to the roof of an Esso gas station.

From 1933:

From 1937:

“Perhaps it’s the case that in order to live, we must process our experience first rationally and then irrationally,” Wallace Shawn has written. We still have a long way to go in 2017 with the Step One of that process in regard to our priorities and politics, but the playwright has, in his last two works, tried to “irrationally” address the rise of technology and authoritarianism. Despite promising premises, however, neither Grasses of a Thousand Colors nor Evening at the Talk House develop in profound ways.

Another dramatist, Jordan Harrison, has come much closer to processing these issues potently in a couple of his plays: Marjorie Prime, which thinks about the enhanced near-future of Virtual Reality, and Maple & Vine, which imagines a retreat from our connected technological society to a village that recreates the 1950s, a quaint place marked by repression and racism. Taken together, these works remind that we must go forward into a fraught tomorrow, can’t go back to a yesterday not nearly as bright as it might seem from a distance, but our tools will be powerful and we need to try our best to limit the damage they can do. One challenge will be that while the future arrives more quickly now than it once did, the process of getting there has fewer bumps and seams. It looks benign.

As Chelsea Manning writes in a New York Times op-ed: “The world has become like an eerily banal dystopian novel. Things look the same on the surface, but they are not.” Every now and then, with the Russian invasion during the election and today’s news that Facebook has been selling ads to people interested in the phrases “Jew hater” and “How to Burn Jews,” it becomes obvious that things have gone seriously awry, but we hardly noticed as we were building this Trojan horse inside our own gates. What to do now?

From Manning:

The real power of mass data collection lies in the hand-tailored algorithms capable of sifting, sorting and identifying patterns within the data itself. When enough information is collected over time, governments and corporations can use or abuse those patterns to predict future human behavior. Our data establishes a “pattern of life” from seemingly harmless digital residue like cellphone tower pings, credit card transactions and web browsing histories.

The consequences of our being subjected to constant algorithmic scrutiny are often unclear. For instance, artificial intelligence — Silicon Valley’s catchall term for deepthinking and deep-learning algorithms — is touted by tech companies as a path to the high-tech conveniences of the so-called internet of things. This includes digital home assistants, connected appliances and self-driving cars.

Simultaneously, algorithms are already analyzing social media habits, determining creditworthiness, deciding which job candidates get called in for an interview and judging whether criminal defendants should be released on bail. Other machine-learning systems use automated facial analysis to detect and track emotions, or claim the ability to predict whether someone will become a criminal based only on their facial features.

These systems leave no room for humanity, yet they define our daily lives. When I began rebuilding my life this summer, I painfully discovered that they have no time for people who have fallen off the grid — such nuance eludes them. I came out publicly as transgender and began hormone replacement therapy while in prison. When I was released, however, there was no quantifiable history of me existing as a transwoman. Credit and background checks automatically assumed I was committing fraud. My bank accounts were still under my old name, which legally no longer existed. For months I had to carry around a large folder containing my old ID and a copy of the court order declaring my name change. Even then, human clerks and bank tellers would sometimes see the discrepancy, shrug and say “the computer says no” while denying me access to my accounts.

Such programmatic, machine-driven thinking has become especially dangerous in the hands of governments and the police.

In recent years our military, law enforcement and intelligence agencies have merged in unexpected ways. They harvest more data than they can possibly manage, and wade through the quantifiable world side by side in vast, usually windowless buildings called fusion centers.

Such powerful new relationships have created a foundation for, and have breathed life into, a vast police and surveillance state. Advanced algorithms have made this possible on an unprecedented level. Relatively minor infractions, or “microcrimes,” can now be policed aggressively. And with national databases shared among governments and corporations, these minor incidents can follow you forever, even if the information is incorrect or lacking context.•

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The alleged QVC quisling Donald Trump didn’t single-handedly make himself into the American nightmare nor is he haunting our sleep primarily because of the Kremlin, though both parties must be held accountable for any lawless acts committed. The larger and more confounding problem is the many failings that allowed the country to slide down a mud-covered slope decades in the making. 

Robert Redford speaks to this point in a new Esquire Q&A with Michael Hainey:

Esquire:

Trump is a businessman, but he is such a creature of the entertainment world. It feels that the entertainment industry is more entwined with politics than ever before.

Robert Redford:

I just think he is who he is. You can’t blame him for being who he is. He’s always been like that. He’s our fault—that’s how I see it. We let him come to where he is. I’m not so interested in blaming him; that’s being done enough by others. I’m more interested in: How did this happen? We’ve lost our moral foundation, which allows us to go this far over. So I don’t blame him. I just think he is what he is. We’re the ones who let that happen. We should be looking at ourselves.•

Three tests face us now in preserving democracy and repairing the country, and each task is more difficult than the last. First, the potential crimes (domestic and foreign) that helped enable our fall from basic decency must be sorted and analyzed. Thanks to a series of accidents and incidents, we have Robert Mueller and his Murderers’ Row managing that job, which is a best-case scenario. The extreme dysfunction and ineptitude of the Administration made Mueller possible. When I’m asked how things could be worse in the U.S. than they are currently, I say that next time the Mussolini won’t be so mediocre.

Secondly, as Edward Luce warned in the Financial Times in 2015 and Jeet Heer reminds us now in the New Republic post-Charlottesville, Trump may be caged or slither away, but the white nationalism he was uniquely positioned to activate isn’t following him out the door. We must restore the DHS focus on domestic terrorism and white supremacist organizations, which has been severely weakened by Katherine Gorka, and there needs to be a strengthening of norms that inhibit those who carry inside them burning crosses and swastikas. Societal pressure can limit the reach of the hatemongers, even if it can’t make them disappear.

Finally, the welter of media and religion and politics and money and bigotry and entertainment and technology and education that brought us to the brink must be untangled and addressed. A country subsisting on bread and Kardashians was headed for a crash, and it’s not clear that one so deeply partisan and besotted with billionaires, gadgets and celebrity is prepared to do the hard work before us.

Two excerpts follow, one from Heer’s piece and another from Jeffrey Goldberg of the Atlantic.

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From Heer’s “#AlwaysTrump“:

It’s understandable, and perhaps even necessary, that we have devoted ourselves so thoroughly to the question of how to remove Trump from office as quickly as possible. He poses, after all, an existential threat to—well, existence itself. But the dream of bringing about an end to Trump’s era in Washington is tinged with something darker and more worrisome. If we’re honest with ourselves, we must admit that we don’t just want Trump gone from the White House—we want to return to a time when Trump did not dominate our every waking moment. We want it all to go away: the endless Twitter rants; the bellicose threats against perceived enemies, foreign and domestic; the toxic brew of narcissism and incompetence and greed that has come to permeate the national discourse. The desire to oust Trump, at a deeper level, represents a liberal fantasy in which we can somehow magically, instantly turn back the clock and live once more in the comforting world of our pre-Trump assumptions. In this fetching version of harmony restored, not only will Trump no longer be president, he’ll no longer have been president. He will vanish from public life, and the hobgoblins he has unleashed in our national psyche will disappear along with him.
 
Yet even as the prospect of his removal becomes ever more palpable, we must awaken from this blue-state reverie we have constructed for ourselves. The truth is, no matter how he winds up leaving office, Donald Trump will always be with us. We may, unless there is nuclear Armageddon, outlast his presidency. Robert Mueller’s investigation may even shorten it. But we can’t repeal or replace it. Long after his presidency ends—indeed, long after he has departed this vale of tweets for that gloriously appointed Mar-a-Lago in the sky—Trump will continue to dominate and disrupt our lives at every turn. Because he’s Trump, being a former president will do nothing to diminish his desperate need for attention or his willingness to hurt whomever it takes to get it. He’ll still have his gifts as a showman, his wealth, his mastery of social media, and the unshakable devotion of his followers. And the media will remain just as eager to report and dissect and amplify his every untruth and slander. Indeed, freed from the shackles of the Constitution, Trump could end up provoking even more havoc out of office than he has as president.

There will never be, in short, a world without Trump. As we work to remove him from office, we must also grapple with a harsh truth: that his influence, and the broader forces he represents, will not end with his presidency. When Trump leaves the Oval Office, our long national nightmare will not be over. It will have just begun.•

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From Jeffrey Goldberg’s “The Autocratic Element“:

On matters concerning the possible disintegration of democratic norms, I turn to the most urgent and acute text on the subject, “How to Build an Autocracy,” an Atlantic cover story by David Frum published earlier this year. Frum, a senior writer for the magazine (and a former speechwriter for President George W. Bush), made the argument in this groundbreaking article that if autocracy came to America, it would be not in the form of a coup but in the steady, gradual erosion of democratic norms. Frum’s eloquent writing and ruthlessly sharp analysis for The Atlantic has made him an indispensably important—perhaps even the leading—conservative critic of President Trump.

I recently asked Frum about the attempt by many Republicans to pursue criminal charges against the losing candidate in last year’s presidential contest. He called this pursuit “sinister,” but then pointed me to something he considered even more pernicious: the quest to punish former National-Security Adviser Susan Rice for “unmasking” people associated with Trump’s campaign whose communications with foreign officials were captured during U.S. intelligence collection.

“Rice was protecting the country from possible subversion, and they’re pursuing her for this,” Frum said. “It is not merely that they are trying to use the mechanisms of the law to attack political opponents; it is that they are trying to use the power of the state to conceal through diversion an attempt by an autocratic government to steal an American election.

“The autocratic element here is the abuse of power, but not only the abuse of power. This represents the reversal of truth.”

I asked Frum to analyze his March cover story. Did he overplay or understate any of the threats? “The thing I got most wrong is that I did not anticipate the sheer chaos and dysfunction and slovenliness of the Trump operation,” he said. “I didn’t sufficiently anticipate how distracted Trump could be by things that are not essential. My model was that he was greedy first and authoritarian second. What I did not see is that he is needy first, greedy second, and authoritarian third. We’d be in a lot worse shape if he were a more meticulous, serious-minded person.”•

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It’s been clear for some time that Julian Assange is in Vladimir Putin’s pocket, gleefully enabling a nation that murders the political opponents and journalistic critics of the sitting dictator and hacks foreign elections in numerous ways. The Wikileaks founder is an evil man working in the service of an autocracy, not a champion of rights.

But what of Edward Snowden, whom Assange helped shepherd to Russia after his NSA theft? Is he a righteous whistleblower, as Daniel Ellsberg and Freeman Dyson, among other big thinkers, believe he is? Is he a foolish pawn playing in a game far beyond his capabilities? Is he actually deep into Kremlin espionage? Considering his support for Assange and his equivocations regarding Russia’s nefarious role in the U.S. Presidential election, the latter possibility must at least be pondered.

My initial impression four years ago when Snowden first came to global prominence was that his efforts toward safeguarding privacy, whatever his motivations, were going to meet with failure. These technologies were far beyond taming, were becoming permanent parts of society. Retreat from them was unlikely even if the will was there–and I don’t think it was then or is now. 

In 2013, I wrote:

I haven’t really looked at Edward Snowden as hero or villain from the beginning of the NSA leak controversy. Just a cog in a new machine that American media and citizenry can’t seem to fully comprehend–the machine we’re all living in now. Privacy as we knew it–for individuals, corporations and government–has been permanently left in the past. Everybody’s watching everybody, and it will only get easier to spy. And to use one of President Obama’s favorite phrases, this would be a really good time for a teachable moment, for a frank discussion about the way our society is now, how some things have disappeared into the cloud.

But when you take temporary refuge in Russia, as Snowden has, with that country’s brutal and murderous recent history of oppression of journalists and surveillance of its own citizens, you’ve pretty much permanently ceded the moral high ground.•

Snowden still stews in exile in Moscow as Putin’s murderous reign continues, even accelerates, and as our world becomes ever more connected and intrusive. The opening of a Spiegel interview with him conducted by Martin Knobbe and Jörg Schindler:

Spiegel: 

Mr. Snowden, four years ago, you appeared in a video from a hotel room in Hong Kong. It was the beginning of the biggest leak of intelligence data in history. Today, we are sitting in a hotel room in Moscow. You are not able to leave Russia because the United States government has issued a warrant for your arrest. Meanwhile, the intelligence services’ global surveillance machine is still running, probably faster than ever. Was it all really worth it?

Edward Snowden: 

The answer is yes. Look at what my goals were. I wasn’t trying to change the laws or slow down the machine. Maybe I should have. My critics say that I was not revolutionary enough. But they forget that I am a product of the system. I worked those desks, I know those people and I still have some faith in them, that the services can be reformed

Spiegel: 

But those people see you as their biggest enemy today.

Edward Snowden: 

My personal battle was not to burn down the NSA or the CIA. I even think they actually do have a useful role in society when they limit themselves to the truly important threats that we face and when they use their least intrusive means. We don’t drop atomic bombs on flies that land on the dinner table. Everybody gets this except intelligence agencies.

Spiegel: 

What did you achieve?

 

Edward Snowden: 

Since summer 2013, the public has known what was until then forbidden knowledge. That the U.S. government can get everything out of your Gmail account and they don’t even need a warrant to do it if you are not an American but, say, a German. You are not allowed to discriminate between your citizens and other peoples’ citizens when we are talking about the balance of basic rights. But increasingly more countries, not only the U.S., are doing this. I wanted to give the public a chance to decide where the line should be.•

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The tick-tick-ticking at the beginning of 60 Minutes is the sound of a stopwatch, but it may as well be a time bomb. It’s not that television news in America wouldn’t have become entertainment without Don Hewitt’s brainchild, this season marking its fiftieth year on the air, but the show played an outsize role in that transformation, proving that the news division could be a prime-time ratings winner and a money maker, even if it needed to create pseudo-events on a regular basis to do so. You could say it was one of the three factors that most enabled where we are now, along with the Reagan Administration dismantling of the Fairness Doctrine and the Murdoch-Ailes establishment of Fox, the proto-Fake News. 

That Hewitt dreamed of a career in show biz and Mike Wallace essentially had his start in that world doesn’t seem incidental to what they created on Sunday nights, with the journalist often battering a patsy opponent and villain in a way that was reminiscent of professional wrestling, while his boss edited the piece for maximum impact. It was so much fun, but should it have been? Fred Friendly, Hewitt’s original boss at CBS, didn’t think so, and he was probably right. The program has turned out plenty of good content and isn’t directly responsible for the Glenn Becks, Ann Coulters and Alex Joneses, but the slope it was built upon was surely a slippery one.

The opening of a piece from the show’s current Executive Producer Jeff Fager’s book, Fifty Years of 60 Minutes, which was adapted for Vanity Fair:

Fifty years is an eternity in the television world. The average show lasts about two and a half. But this fall 60 Minutes kicks off a half-century on-air. Many factors have helped sustain the broadcast over five decades, but a lot of them can be traced all the way back to the program’s conception. It’s an unlikely story because there never would have been a 60 Minutes if its creator, Don Hewitt, hadn’t been fired back in 1965.

In 1948 when Hewitt joined CBS, then largely a radio network, he was in awe of the people around him, particularly “the Murrow Boys”—the gentlemen correspondents who filed World War II dispatches under the watchful eye of Edward R. Murrow, the man who would become the dean of broadcast news and the paragon of journalistic integrity. The Murrow Boys were elegant and battle-tested and knew how to write a story and deliver it on the radio.

Don wasn’t one of them, and he knew it. He was a feisty kid from New Rochelle, New York, who never got a college degree. Growing up, he had always wanted to be in show business. His two childhood heroes were fictional characters from Broadway: Julian Marsh, the theater director in the musical 42nd Street,and Hildy Johnson, the star police-beat reporter in Ben Hecht and Charles MacArthur’s classic newspaper comedy, The Front Page.

Even so, Don joined CBS with some journalistic cred. During the war, he’d written for Stars and Stripes, the daily paper of the U.S. military. But it wasn’t reporting that got him most excited; it was lights and action.•

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Most men (and women) lead lives of quite desperation, but from Brooklyn to Big Sur, Henry Miller hollered. That resulted in some genius writing and some considerably lesser material. Yes, he was often thought of in his time as a smutty writer, and not without reason, though his best work centered on the psychology of individuals, cities and nations.

Case in point: A bravura passage from 1957’s Big Sur and the Oranges of Hieronymous Bosch about the future of America, and the future of the world, which were one and the same to the writer’s mind. He saw the emergence of a tyranny—or something like it—of technology, which might bring about the end of scarcity and hunger, though he believed we’d crave all the same, perhaps even in a more profound way.

The excerpt:

“If you do not know where you are going, any road will take you there.” 

(Out of Confusion, by M.N. Chatterjee, Yellow Springs, Ohio: Antioch Press, 1954).

There are days when it all seems as simple and clear as that to me. What do I mean? I mean with regard to the problem of living on this earth without becoming a slave, a drudge, a hack, a misfit, an alcoholic, a drug addict, a neurotic, a schizophrenic, a glutton for punishment or an artist manqué.

Supposedly we have the highest standard of living of any country in the world. Do we, though? It depends on what one means by high standards. Certainly nowhere does it cost more to live than here in America. The cost is not only in dollars and cents but in sweat and blood, in frustration, ennui, broken homes, smashed ideals, illness and insanity. We have the most wonderful hospitals, the most gorgeous insane asylums, the most fabulous prisons, the best equipped and the highest paid army and navy, the speediest bombers, the largest stockpile of atom bombs, yet never enough of any of these items to satisfy the demand. Our manual workers are the highest paid in the world; our poets the worst. There are more automobiles than one can count. And as for drugstores, where in the world will you find the like?

We have only one enemy we really fear: the microbe. But we are licking him on every front. True, millions still suffer from cancer, heart disease, schizophrenia, multiple-sclerosis, tuberculosis, epilepsy, colitis, cirrhosis of the liver, dermatitis, gall stones, neuritis, Bright’s disease, bursitis, Parkinson’s-disease, diabetes, floating kidneys, cerebral palsy, pernicious anaemia, encephalitis, locomotor ataxia, falling of the womb, muscular distrophy, jaundice, rheumatic fever, polio, sinus and antrum troubles, halitosis, St. Vitus’s Dance, narcolepsy, coryza, leucorrhea, nymphomania, phthisis, carcinoma, migraine, dipsomania, malignant tumors, high blood pressure, duodenal ulcers, prostate troubles, sciatica, goiter, catarrh, asthma, rickets, hepatitis, nephritis, melancholia, amoebic dysentery, bleeding piles, quinsy, hiccoughs, shingles, frigidity and impotency, even dandruff, and of course all the insanities, now legion, but–our of men of science will rectify all this within the next hundred years or so. How? Why, by destroying all the nasty germs which provoke this havoc and disruption! By waging a great preventive warnot a cold war!wherein our poor, frail bodies will become a battleground for all the antibiotics yet to come. A game of hide and seek, so to speak, in which one germ pursues another, tracks it down and slays it, all without the least disturbance to our usual functioning. Until this victory is achieved, however, we may be obliged to continue swallowing twenty or thirty vitamins, all of different strengths and colors, before breakfast, down our tiger’s milk and brewer’s yeast, drink our orange and grapefruit juices, use blackstrap molasses on our oatmeal, smear our bread (made of stone-ground flour) with peanut butter, use raw honey or raw sugar with our coffee, poach our eggs rather than fry them, follow this with an extra glass of superfortified milk, belch and burp a little, give ourselves an injection, weigh ourselves to see if we are under or over, stand on our heads, do our setting-up exercisesif we haven’t done them alreadyyawn, stretch, empty the bowels, brush our teeth (if we have any left), say a prayer or two, then run like hell to catch the bus or the subway which will carry us to work, and think no more about the state of our health until we feel a cold coming on: the incurable coryza. But we are not to despair. Never despair! Just take more vitamins, add an extra dose of calcium and phosphorus pills, drink a hot toddy or two, take a high enema before retiring for the night, say another prayer, if we can remember one, and call it a day.

If the foregoing seems too complicated, here is a simple regimen to follow: Don’t overeat, don’t drink too much, don’t smoke too much, don’t work too much, don’t think too much, don’t fret, don’t worry, don’t complain, above all, don’t get irritable. Don’t use a car if you can walk to your destination; don’t walk if you can run; don’t listen to the radio or watch television; don’t read newspapers, magazines, digests, stock market reports, comics, mysteries or detective stories; don’t take sleeping pills or wakeup pills; don’t vote, don’t buy on the installment plan, don’t play cards either for recreation or to make a haul, don’t invest your money, don’t mortgage your home, don’t get vaccinated or inoculated, don’t violate the fish and game laws, don’t irritate your boss, don’t say yes when you mean no, don’t use bad language, don’t be brutal to your wife or children, don’t get frightened if you are over or under weight, don’t sleep more than ten hours at a stretch, don’t eat store bread if you can bake your own, don’t work at a job you loathe, don’t think the world is coming to an end because the wrong man got elected, don’t believe you are insane because you find yourself in a nut house, don’t do anything more than you’re asked to do but do that well, don’t try to help your neighbor until you’ve learned how to help yourself, and so on…

Simple, what?

In short, don’t create aerial dinosaurs with which to frighten field mice!”

America has only one enemy, as I said before. The microbe. The trouble is, he goes under a million different names. Just when you think you’ve got him licked he pops up again in a new guise. He’s the pest personified.

When we were a young nation life was crude and simple. Our great enemy then was the redskin. (He became our enemy when we took his land away from him.) In those early days there were no chain stores, no delivery lines, no hired purchase plan, no vitamins, no supersonic flying fortresses, no electronic computers; one could identify thugs and bandits easily because they looked different from other citizens. All one needed for protection was a musket in one hand and a Bible in the other. A dollar was a dollar, no more, no less. And a gold dollar, a silver dollar, was just as good as a paper dollar. Better than a check, in fact. Men like Daniel Boone and Davy Crockett were genuine figures, maybe not so romantic as we imagine them today, but they were not screen heroes. The nation was expanding in all directions because there was a genuine need for it–we already had two or three million people and they needed elbow room. The Indians and bison were soon crowded out of the picture, along with a lot of other useless paraphernalia. Factories and mills were being built, and colleges and insane asylums. Things were humming. And then we freed the slaves. That made everybody happy, except the Southerners. It also made us realize that freedom is a precious thing. When we recovered from the loss of blood we began to think about freeing the rest of the world. To do it, we engaged in two world wars, not to mention a little war like the one with Spain, and now we’ve entered upon a cold war which our leaders warn us may last another forty or fifty years. We are almost at the point now where we may be able to exterminate every man, woman and child throughout the globe who is unwilling to accept the kind of freedom we advocate. It should be said, in extenuation, that when we have accomplished our purpose everybody will have enough to eat and drink, properly clothed, housed and entertained. An all-American program and no two ways about it! Our men of science will then be able to give their undivided attention to other problems, such as disease, insanity, excessive longevity, interplanetary voyages and the like. Everyone will be inoculated, not only against real ailments but against imaginary ones too. War will have been eliminated forever, thus making it unnecessary “in times of peace to prepare for war.” America will go on expanding, progressing, providing. We will plant the stars and stripes on the moon, and subsequently on all the planets within our comfy little universe. One world it will be, and American through and through. Strike up the band!

The problem with America worrying about the existential risks of AI is that losing the race to AI is also an existential risk. If we invest correctly in the future (not just Artificial Intelligence but also solar and supercomputers) while providing enough infrastructure projects and social safety nets to keep afloat those displaced (hopefully temporarily) by our transition into the Digital Age, the country shouldn’t fall behind China or any other state. Of course, we’re so politically confused and toxic right now that such a scenario seems possible though not plausible. If China should win this arms race and Space Race rolled into one, the authoritarian nation will have the military heft and soft power to shape the world.

Daniel Kliman and Harry Krejsa worry about this dark potential in “Is China Leaping Past Us?” a Politico piece about this Sputnik Moment 2.0:

Its companies are attempting to acquire U.S. firms in key advanced technology sectors like semiconductor development and manufacturing. Chinese corporations have also opened research centers in the United States to tap American talent, and made early-stage investments in American startups focused on cutting-edge technologies like artificial intelligence and robotics. A small Silicon Valley venture might find access to their intellectual property a minor price to pay for a game-changing capital infusion.

Failing to address China’s efforts to acquire U.S. technology will have far-reaching consequences. The Commission on the Theft of American Intellectual Property estimates that piracy, theft, and counterfeiting by China costs the U.S. economy between $225 billion and $600 billion a year, or up to 3 percent of the entire U.S. GDP. In the long term, the costs only grow more daunting. If scientific advances in quantum communications, artificial intelligence, biotechnology, energy, and battery technology increasingly move to China, so will the future industries – and jobs – that will accompany them. Moreover, future U.S. military advantage depends on America’s continued technological leadership. If China outpaces the United States in innovation, loss of America’s military edge in the Asia-Pacific, if not globally, could follow.•

No matter who is the victor, or if several nations are, the future we’re creating is a machine that will swallow up our privacy and attempt to quantify, surveil and commodify us ceaselessly. And no one will be able to hop over the sensors or hit an OFF switch. In a smart New York Times op-ed “These Are Not the Robots We Were Promised,” Nicholas Carr believes our warm welcome of these nascent ambient technologies, as the robots become shapeless and ubiquitous, speaks to our narcissism, which is certainly so. But I think it may be more than that. Religion may have declined, but our fear of being alone on a spinning, jagged rock remains as strong as ever.

An excerpt:

Although they may not look like the robots we envisioned, smart speakers do have antecedents in our cultural fantasy life. The robot they most recall at the moment is HAL, the chattering eyeball in Stanley Kubrick’s sci-fi classic 2001: A Space Odyssey. But their current form — that of a stand-alone gadget — is not likely to be their ultimate form. They seem fated to shed their physical housing and turn into a sort of ambient digital companion. Alexa will come to resemble Samantha, the “artificially intelligent operating system” that beguiles the Joaquin Phoenix character in the movie “Her.” Through a network of speakers, microphones and sensors scattered around our homes, we’ll be able to converse with our solicitous A.I. assistants wherever and whenever we like.

Mark Zuckerberg, the Facebook C.E.O., spent much of last year programming a prototype of such a virtual agent. In a video released in December, he gave a demo of the system. Walking around his Silicon Valley home, he conducted a running dialogue with his omnipresent chatbot, calling on it to supply him with a clean T-shirt and toast bread for his breakfast, play movies and music, and entertain his infant daughter. Hooked up to cameras with facial-recognition software, the digitized Jeeves also acted as a sentry for the Zuckerberg compound, screening visitors and unlocking the gate.

Whether real or fictional, robots hold a mirror up to society. If Rosie and her kin embodied a 20th-century yearning for domestic order and familial bliss, smart speakers symbolize our own, more self-absorbed time.

It seems apt that as we come to live more of our lives virtually, through social networks and other simulations, our robots should take the form of disembodied avatars dedicated to keeping us comfortable in our media cocoons. Even as they spy on us, the devices offer sanctuary from the unruliness of reality, with all its frictions and strains.•

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Silicon Valley powerhouses would like to have it both ways: More surveillance of you and less transparency for them. You will be tagged, monitored and commodified, and they will be free from regulations. That’s what technology wants—or at least what technologists want.

Whether it’s Larry Page dreaming of a partitioned parcel where he can conduct dangerous experiments or Peter Thiel actually bankrolling unauthorized herpes vaccine tests on humans in St. Kitts, these billionaires believe laws created to protect us from people just like them are a hindrance.

Because Americans so reflexively worship success and money, such people have already had an outsize impact on how we live. Time will tell how much further their sway is amplified, as our biggest tech corporations try to blur lines and bend wills. Mark Zuckerberg even appears to have his eyes on the leadership of America, a country with a much smaller population than Facebook. How kind that he would accept such a demotion.

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Libertarians, a political class that has wet dreams about seasteading and abhors zoning regulations, also would like to see government (mostly) disappear. As the sinking of Houston’s runaway sprawl just reminded us, rules and regulations are needed. They can always be done better, but they need to be done.

Libertarian overlord Grover Norquist, whose policies, if ever enacted fully, would lead to worse lifestyles and shorter lifespans for the majority of Americans, made his maiden voyage in 2014 to the purported government-less wonderland known as Burning Man. Norquist’s belief that the short-term settlement in the Nevada desert is representative of what the world could be every day is no less silly than considering Spring Break a template for successful marriage. The Beltway “Burner” wrote of his experiences for the Guardian. Maileresque, it was not. An excerpt:

You hear that Burning Man is full of less-than-fully-clad folks and off-label pharmaceuticals. But that’s like saying Bohemian Grove is about peeing on trees or that Chicago is Al Capone territory. Burning Man is cleaner and greener than a rally for solar power. It has more camaraderie and sense of community than a church social. And for a week in the desert, I witnessed more individual expression, alternative lifestyles and imaginative fashion than …. anywhere.

The demand for self-reliance at Burning Man toughens everyone up. There are few fools, and no malingerers. People give of themselves – small gifts like lip balm or tiny flashlights. I brought Cuban cigars. Edgy, but not as exciting as some “gifts” that would have interested the federal authorities.

I’m hoping to bring the kids next year.

On my last day of my first Burning Man, at the Reno airport, a shoeless man (he had lost his shoes in the desert) was accosted by another dust-covered Burner carrying sneakers: “Take these,” he said. “They are my Burning Man shoes.” The shoeless man accepted the gift with dignity.•

What a putz, on many levels. Perhaps silliest of all is Norquist’s idea that Burning Man is a far freer society, which is dubious at best. It’s highly regulated and for good reason. Go and create some art in the desert if you like, peep at the nudity on display at this self-aware pseudo-Woodstock, but you’ll need to deal with a bureaucracy. That’s largely a positive development, since rules and sound infrastructure are often what protects us from disaster.

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From “The Endless Rules of Burning Man,” a CityLab piece by Christine Grillo:

The festival has been held on the shadeless alkali flats of Black Rock Desert, a national conservation area, since 1990. To call the environment inhospitable is an understatement. Every year, the temporary Black Rock City—home to 70,000 souls last year—is built with almost a conquistadorial glee by men and women hell-bent on imposing a form of civilization upon the lifeless playa, hauling in generators and propane and water and lumber and porta-potties. (And art, of course.)

As with permanent cities, the construction and maintenance of this municipal infrastructure requires an elaborate regulatory apparatus—and for the greater good, the regs must be enforced. When you imagine Burning Man, you might picture naked people riding bikes and making out and setting things on fire—and, indeed, that’s exactly what you’ll see if you attend. But, for a psychedelic, safety-third debauch, Burning Man has an awful lot of rules. …

As the event has grown, Black Rock City has become more like a real-world municipality, albeit one that’s whiter, wealthier, and more circular than most American cities of its size. Its lawmaking body is the Burning Man Organization—often referred to as the Org, or more jokingly as the Borg. Like many municipal entities or large corporations, the Org has a fondness for bloodless bureaucratese. Witness sentences like this, one of many similar ones to be found on the official Burning Man website: “As part of the organization restructuring efforts, several subcommittees were formed to decentralize management and to include more key stakeholders in decision-making.”•

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When Mark Lilla, Bernie Sanders and others on the Left decry identity politics, they’re not really being honest (or at least not very observant). If they were to say that the Democrats can’t win right now by stressing how our history of racism continues to play out in heartbreaking ways today because it will turn off too many white voters, that’s an argument to make. (It’s obviously a lot easier for Lilla to make because he isn’t running for office.) But to say that identity politics are, in general, doomed is to ignore that Donald Trump just won the Presidency with a shockingly overt white nationalist campaign. Since the end of Woodrow Wilson’s second term, no one has put the white in White House more than Trump. Somehow when struggling Caucasians are appealed to, that’s fine, but if the same is done with African-Americans who have been left behind, there’s something sinister about it.

That has more to do with than just winning and losing, and it’s embedded deeply in the very nature of America.

· · ·

On Twitter, Reagan whisperer Peggy Noonan derided people in favor social justice who peacefully tap out 140 characters and lauded those who died fighting to defend a system of legal enslavement, rape, torture, maiming and murder. Nothing says white privilege more than Noonan possessing a Pulitzer.

· · ·

In “The First White President,” a great Atlantic essay by Ta-Nehisi Coates, the author speaks to these points and others in explaining how Trump’s ascendance was an attempt at Obama erasure, and how those who supported him if not all white supremacists were at least racist-friendly. To deny so is to perpetuate a society in which we are separate and unequal. Two short excerpts below, but the whole piece should be read from start to finish.

_____________________________

The focus on one subsector of Trump voters—the white working class—is puzzling, given the breadth of his white coalition. Indeed, there is a kind of theater at work in which Trump’s presidency is pawned off as a product of the white working class as opposed to a product of an entire whiteness that includes the very authors doing the pawning. The motive is clear: escapism. To accept that the bloody heirloom remains potent even now, some five decades after Martin Luther King Jr. was gunned down on a Memphis balcony—even after a black president; indeed, strengthened by the fact of that black president—is to accept that racism remains, as it has since 1776, at the heart of this country’s political life. The idea of acceptance frustrates the left. The left would much rather have a discussion about class struggles, which might entice the white working masses, instead of about the racist struggles that those same masses have historically been the agents and beneficiaries of. Moreover, to accept that whiteness brought us Donald Trump is to accept whiteness as an existential danger to the country and the world. But if the broad and remarkable white support for Donald Trump can be reduced to the righteous anger of a noble class of smallville firefighters and evangelicals, mocked by Brooklyn hipsters and womanist professors into voting against their interests, then the threat of racism and whiteness, the threat of the heirloom, can be dismissed. Consciences can be eased; no deeper existential reckoning is required.

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When David Duke, the former grand wizard of the Ku Klux Klan, shocked the country in 1990 by almost winning one of Louisiana’s seats in the U.S. Senate, the apologists came out once again. They elided the obvious—that Duke had appealed to the racist instincts of a state whose schools are, at this very moment, still desegregating—and instead decided that something else was afoot. “There is a tremendous amount of anger and frustration among working-class whites, particularly where there is an economic downturn,” a researcher told the Los Angeles Times. “These people feel left out; they feel government is not responsive to them.” By this logic, postwar America—with its booming economy and low unemployment—should have been an egalitarian utopia and not the violently segregated country it actually was.

But this was the past made present. It was not important to the apologists that a large swath of Louisiana’s white population thought it was a good idea to send a white supremacist who once fronted a terrorist organization to the nation’s capital. Nor was it important that blacks in Louisiana had long felt left out. What was important was the fraying of an ancient bargain, and the potential degradation of white workers to the level of “negers.” “A viable left must find a way to differentiate itself strongly from such analysis,” David Roediger, the University of Kansas professor, has written.•

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A recent Spiegel essay argued that the contemporary dynamics of Germany’s political-party machinery makes it impossible for that country to elect a Trump-ish figure. That’s likely true, but what if a significant segment of the citizenry would like to elect someone with his nativist mindset (though not his benighted mind)? Could the gaskets eventually blow in a different and more dangerous way? Not that Germany has a history of horrible political outcomes. Oh, wait!

In “I’ve Never Seen So Much Hate,” a new piece in the same publication, Nils Minkmar interviews psychologist Stephan Grünewald, who’s conducted studies on a cross-section of the electorate. An excerpt:

Spiegel: 

What did you discover?

Stephan Grünewald: 

In the in-depth interviews, all people wanted to talk about was the refugee crisis, refugee crisis, refugee crisis. Despite being so elegantly left out of the campaign, it is still a sore spot that hasn’t been treated by politicians.

Spiegel:

What exactly is the problem?

Stephan Grünewald: 

The crisis two years ago plunged voters into a dilemma for which they still haven’t found a clear response. Do I open the door, or do I close it? On one hand, they want to be part of the welcoming culture, but they are also afraid of being overwhelmed by foreigners and of no longer being able to recognize their own country. As a result, they want policymakers to develop a plan, to establish a compromise position. But they haven’t, and now voters feel abandoned.

Spiegel:

What is the consequence of this?

Stephan Grünewald: 

Voters are disoriented, full of uncertainties. They describe Germany either as an ailing, run-down country or as a secure island of affluence in a sea of risk. It’s all very fragile and leads to emotional outbursts. I have never before seen so much anger and hatred among test subjects.•

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From the November 29, 1910 Brooklyn Daily Eagle:

Vladimir Putin is good at being a troll, a spoiler and a poisoner, but he’s piss-poor at running a country. The future does not belong to him. Even in the present, as he basks in the disruption of democratic elections and toys with Donald Trump like the cornered rat he is, Russia is falling behind the world by many vital measures. His aggressions, actual and virtual, have provoked numerous nations to enforce sanctions on his state, which ensures the backpedaling will only increase. There’s just so long you can live on aging oil wells and kleptocracy, and in trying to Make Russia Great Again, Putin has made it into a low, lawless joke. 

Like a Silicon Valley startup guru or an Oxford intellectual, Putin has decided that Artificial Intelligence is a grave threat to the world and the country that emerges as world leader will rule the globe. In his bottomless beneficence, the capo with nuclear capabilities promises Russia will selflessly share AI with the world the way it does bots should his nation emergence victorious in this new arms race. He’s full of shit, and, oh, Russia isn’t winning that contest.

Most likely no one single nation will outpace all others, as it’s not a zero-sum game. There will likely be a few “winners” and they will have burdens and responsibilities that go far beyond nuclear power. 

The opening of James Vincent’s Verge piece:

Russian president Vladimir Putin has joined the war of words concerning the international race to develop artificial intelligence. Speaking to students last Friday, Putin predicted that whichever country leads the way in AI research will come to dominate global affairs.

“Artificial intelligence is the future, not only for Russia, but for all humankind,” said Putin, reports RT. “It comes with colossal opportunities, but also threats that are difficult to predict. Whoever becomes the leader in this sphere will become the ruler of the world.”

The development of artificial intelligence has increasingly become a national security concern in recent years. It is China and the US (not Russia) which are seen as the two frontrunners, with China recently announcing its ambition to become the global leader in AI research by 2030. Many analysts warn that America is in danger of falling behind, especially as the Trump administration prepares to cut funding for basic science and technology research.

Although it’s thought that artificial intelligence will help boost countries’ economies in a number of areas, from heavy industry to medical research, AI technology will also be useful in warfare. Artificial intelligence can be used to develop cyber weapons, and control autonomous tools like drone swarms — fleets of low-cost quadcopters with a shared ‘brain’ that can be used for surveillance as well as attacking opponents.

Both China and the US are currently researching this technology, and in his speech on Friday, Putin predicted that future wars would be fought by countries using drones. “When one party’s drones are destroyed by drones of another, it will have no other choice but to surrender,” said the Russian president, according to the Associated Press.

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I’ve criticized Malcolm Gladwell for his oft-repeated claim that satire can’t be very valuable in the face of emergent tyranny because it didn’t prevent the rise of Nazism. Yes, that’s so, but you could say the same of diplomacy, protest, government, media and other forces that also couldn’t stem its rise. All those entities and actions retain potency despite their inability to curb the horrors of ’30s and ’40s Europe and so does satire. 

Sometimes a series of accidents and incidents defy the odds, and history finds itself adrift on a disastrous course. Given enough time and chances, that will eventually occur, and our ever-more-powerful tools and technologies will wind up in the wrong hands. From a 1996 Psychology Today interview of Carl Sagan:

Psychology Today:

You point to the statistical likelihood of people in power periodically showing up in the guise of a Stalin or a Hitler. Given this probability, and given nuclear proliferation, what are your feelings about the future?

Carl Sagan:

Well, it’s a very serious issue. We are, fortunately, in a time when the United States and the former Soviet Union are divesting their nuclear arsenals. According to the present treaties, agreed to if not ratified, each side will go down to something like 3,000 strategic weapons and delivery systems by the first decade of the 21st century, from 10 times that number. So that’s very good news. On the other hand, there are only about 2,300 cities on the planet, so if each side gets 3,000 weapons, that means that each side retains the ability to annihilate every city on earth. That is certainly not comfortable news, because if you wait long enough you are bound to have a madman at the helm in one of these countries.

Psychology Today:

Are you saying it’s inevitable?

Carl Sagan:

If you look at the history of the world, such people regularly come to power. We may comfort ourselves in the United States that it hasn’t happened to us, but even here I would say that a number of times in our recent history we’ve come close to having somebody dangerously incompetent or drunk or crazy in power in a time of crisis. Hitler and Stalin are reminders that the most advanced countries on earth can have such leaders.•

In order to reach that tipping point, however, it takes a village of citizens pulling in the wrong direction, and MAGA caps were the symbols of those dark energies at work in America in 2016. Donald Trump wasn’t the cause of our fall from grace but merely the perfect messenger to activate and embolden the ugliness that had been building for decades. It’s now overwhelmingly clear that what the Republican Party has become since Goldwater is a dirty pool.

Ronald Brownstein’s Atlantic article about young GOP pollster Kristen Soltis Anderson looks at how some people who should know better still cling to the party even after decades of welfare queens, Willie Hortons, racist push polling, Fox News, Cliven Bundy, Trump’s white-nationalist campaign and Charlottesville, not believing what’s been in their eyes and ears forever. Anderson’s looked at the depressing numbers but still hasn’t completely gotten the memo, though she’s now considering leaving the roost for more moderate third-party options. An excerpt:

Anderson’s fear is that in a rapidly diversifying America, Trump is stamping the GOP as a party of white racial backlash—and that too much of the party’s base is comfortable with that. Trump’s morally stunted response to the violence in Charlottesville, Virginia, this month unsettled her. But she was even more unnerved by polls showing that most Republican voters defended his remarks.

“What has really shaken me in recent weeks is the consistency in polling where I see Republican voters excusing really bad things because their leader has excused them,” she told me. “[Massachusetts Governor] Charlie Baker, [UN Ambassador] Nikki Haley, [Illinois Representative] Adam Kinzinger—I want to be in the party with them. But in the last few weeks it has become increasingly clear to me that most Republican voters are not in that camp. They are in the Trump camp.”

The portion of the party coalition willing to tolerate, if not actively embrace, white nationalism “is larger than most mainstream Republicans have ever been willing to grapple with,” she added.

Anderson’s gloom is understandable. Even before Trump’s emergence, the GOP relied mostly on the elements of American society most uneasy with cultural and demographic change—the primarily older, blue-collar, rural, and evangelical whites who make up what I’ve called the “coalition of restoration.” As a candidate and as president, Trump has yoked the party even more tightly to those voters’ priorities—a tilt evident in everything from his “very fine people” remarks about the white-supremacist protesters in Charlottesville to his recent pardon of former Arizona sheriff Joe Arpaio.•

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