From “How We Understand Our Gadgets,” Lewis Lapham’s new Tom Dispatch appraisal of these days of miracle and wonder:

“Like England in the late sixteenth century, America in the early twenty-first has in hand a vast store of new learning, much of it seemingly miraculous — the lines and letters that weave the physics and the metaphysics into strands of DNA, Einstein’s equations, Planck’s constant and the Schwarzschild radius, the cloned sheep and artificial heart. America’s scientists come away from Stockholm nearly every year with a well-wrought wreath of Nobel prizes, and no week goes by without the unveiling of a new medical device or weapons system.

The record also suggests that the advancement of our new and marvelous knowledge has been accompanied by a broad and popular retreat into the wilderness of smoke and mirrors. The fear of new wonders technological — nuclear, biochemical, and genetic — gives rise to what John Donne presumably would have recognized as the uneasy reawakening of a medieval belief in magic.

We find our new Atlantis within the heavenly books of necromancy inscribed on walls of silicon and glass, the streaming data on an iPad or a television screen lending itself more readily to the traffic in spells and incantation than to the distribution of reasoned argument.  The less that can be seen and understood of the genies escaping from their bottles at Goldman Sachs and MIT, the more headlong the rush into the various forms of wishful thinking that increasingly have become the stuff of which we make our politics and social networking, our news and entertainment, our foreign policy and gross domestic product.” (Thanks Browser.)