Sherry Turkle

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In a NYRB piece, Jacob Weisberg has reviewed a slate of books which consider, in one way or another, how the supercomputers in our pockets are quietly remaking us and our relations with one another, including two Sherry Turkle titles, Alone Together and Reclaiming Conversation. While the psychologist unfortunately quotes studies that claim a “40 percent decline in empathy among college students over the past twenty years”–wow, I wouldn’t trust such findings–her work ultimately leads Weisberg to what I think is a true and underappreciated consequence of our new normal: While we endeavor to make machines more like us, we’re becoming more like them, disappearing a significant portion of our humanity into the zeros and ones. An excerpt:

For young people, she observes, the art of friendship is increasingly the art of dividing your attention successfully. Speaking to someone who isn’t fully present is irritating, but it’s increasingly the norm. Turkle has already noticed considerable evolution in “friendship technologies.” At first, she saw kids investing effort into enhancing their profiles on Facebook. More recently, they’ve come to prefer Snapchat, known for its messages that vanish after being viewed, and Instagram, where users engage with one another around a stream of shared photos, usually taken by phone. Both of these platforms combine asynchronicity with ephemerality, allowing you to compose your self-presentation, while looking more causal and spontaneous than on a Facebook profile. It’s not the indelible record that Snapchat’s teenage users fear. It’s the sin of premeditated curating—looking like you’re trying too hard.

More worrying to Turkle is that social media offer respite from the awkwardness of unmediated human relationships. Apple’s FaceTime feature hasn’t taken off because, as one college senior explains, “You have to hold it [the phone] in front of your face with your arm; you can’t do anything else.” Then again some younger teens, presumably with an ordinary number of arms, are using FaceTime as an alternative to spending time with one another in person. The advantage is that “you can always leave” and “you can do other things on social media at the same time.”

The thing young people never do on their smartphones is actually speak to one another.

In the Spike Jonze film Her, the romantic partner constituted through artificial intelligence provides emotional support without the demands of a real person. Here, the real person thinks that the modulated self he presents in disembodied conversation is more appealing. This turns the goal of affective computing on its head; instead of getting machines to seem more like people, it’s something closer to a man imitating a robot. Turkle comments that digital media put people in a “comfort zone,” where they believe they can share “just the right amount” of themselves. But this feeling of control is an illusion—a “Goldilocks fallacy.” In a romantic relationship, there is no ideal distance to be maintained over time. As she sums up her case: “Technology makes us forget what we know about life.”•

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Connectivity doesn’t guarantee closeness. In fact, we may seem closer together and actually be further apart than ever. From “The Flight From Conversation,” Sherry Turkle’s New York Times essay:

“Over the past 15 years, I’ve studied technologies of mobile connection and talked to hundreds of people of all ages and circumstances about their plugged-in lives. I’ve learned that the little devices most of us carry around are so powerful that they change not only what we do, but also who we are.

We’ve become accustomed to a new way of being ‘alone together.’ Technology-enabled, we are able to be with one another, and also elsewhere, connected to wherever we want to be. We want to customize our lives. We want to move in and out of where we are because the thing we value most is control over where we focus our attention. We have gotten used to the idea of being in a tribe of one, loyal to our own party.

Our colleagues want to go to that board meeting but pay attention only to what interests them. To some this seems like a good idea, but we can end up hiding from one another, even as we are constantly connected to one another.”

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Turkle, talking to people about how we don’t talk to people:

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Sherry Turkle, who is fond of robots, opines on identity in the Internet Age.

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"She has spent some 15 years since that day studying this emerging breed of 'sociable robots.'" (Image by jeanbaptisteparis.)

Sherry Turkle fell in love with a robot once. It didn’t work out.

Turkle is the MIT professor whose 1995 book, Life on the Screen, was sanguine about the growing interaction between people and technology. But she had doubts after feeling her emotions stir for a robot named Cog she was working with at the university. The personal connection with the bot gave Turkle pause, making her wary that humans are growing reliant on gadgets not just for utility but also for the type of nourishment provided in the past by people.

While her love for Cog may say more about the academic herself than anyone else, Turkle doesn’t think so. She shared some of her fears of how artificial intelligence may soon replace human emotion with Jeffrey R. Young of the Chronicle. (Thanks A&L Daily.) An excerpt:

“She has spent some 15 years since that day studying this emerging breed of ‘sociable robots’—including toys like Furbies and new robotic pets for the elderly—and what she considers their seductive and potentially dangerous powers. She argues that robotics’ growing trend toward creating machines that act as if they were alive could lead people to place machines in roles she thinks only humans should occupy.

Her prediction: Companies will soon sell robots designed to baby-sit children, replace workers in nursing homes, and serve as companions for people with disabilities. All of which to Turkle is demeaning, ‘transgressive,’ and damaging to our collective sense of humanity. It’s not that she’s against robots as helpers—building cars, vacuuming floors, and helping to bathe the sick are one thing. She’s concerned about robots that want to be buddies, ‘implicitly promising an emotional connection they can never deliver.”

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