Moshe Safdie

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Almost a decade before the 1976 Olympics put Montreal in long-term debt, the city offered another large-scale gift: Expo 67, a world’s fair held just as such gatherings were beginning to become passé in a more-connected globe. One lasting monument to urban utopianism bequeathed by that event is Habitat 67, a controversial experiment in future-forward, communal-ish apartment living which sprang from the imagination of young Canadian-Israeli architect Moshe Safdie, like a kibbutz from the future being teleported to the present. Of course, it’s a future that’s never arrived. From Genevieve Paiement at the Guardian:

Habitat 67 echoes a little known post-war Japanese architectural movement called Metabolism, whose proponents believed buildings should be designed as living, organic, interconnected webs of prefabricated cells. Perhaps the most famous Metabolist incarnation is Tokyo’s Nakagin Capsule Tower, another pile of concrete cubes dotted with porthole-like windows, erected in 1972. The influence of Le Corbusier, especially the French master’s love affair with concrete, on Habitat 67 is also clear. But Safdie set his own course, attempting to balance cold geometry against living, breathing nature.

It was while travelling across North America as a student that Safdie surveyed grim apartment high-rises and unsustainable suburban sprawl. He returned home to Montreal with a mission: to “reinvent the apartment building”. He longed to create, as he put it in a 2014 Ted Talk, “a building which gives the qualities of a house to each unit – Habitat would be all about gardens, contact with nature, streets instead of corridors” (each cube has access to a roof garden built atop an adjacent cube).

Habitat 67 was a pilot project, intended as just the first application of a salve for urban ills that would spread across the world. Only it didn’t quite work out that way. The Walrus, Canada’s answer to the Atlantic magazine, called Habitat 67 a “failed dream.” …

The concrete needed frequent repair. One former resident, who lived there more than a decade ago for three years (and stilll prefers to remain anonymous, lest he offend the building’s diehard cheerleaders), says he fled after developing asthma and finding his cat dead. “From an architectural point of view, it’s spectacular, but water got into that concrete, and mould seeped into the ventilation system. It blew the spores around.” By the mid-1980s, the building was in private hands.•

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Architect Moshe Safdie became a sensation while in his twenties when his Habitats tiny-box buildings wowed the world at Expo ’67 in Montreal. He landed on the cover of Newsweek just a few years later. John Heilpern recently interviewed Safdie for a Vanity Fair piece, revealing him to be something of a Method architect. An excerpt:

“While his own work can be spectacular, Mr. Safdie’s school of architecture amounts to an artless art when compared with the showy geometry of the fashionable starchitect. He’s constantly asking what the purpose of a building actually is—as his early mentor, Louis I. Kahn, once asked, ‘What does a building want to be?’

‘We live in a complicated, oppressive world with enormous cities and vast populations, and I try to contribute by making it more light and open and calm,’ Mr. Safdie said. ‘I try firstly to make buildings humane. Countries and places have a history, a story, and a culture. I want my buildings to take root and look as if they’ve always been there.’

It’s why, when he designed the Khalsa Heritage Centre, in the Indian holy city of Anandpur Sahib, he studied the Sikh religion for two years and wanted the contemporary museum to look as if it had been built 300 years ago.

‘It isn’t about pastiche or adapting what’s already there,’ he added. ‘It’s about trying to blend the future and the past.’

He has seen the future and it doesn’t always work. Soulless malls masquerading as new village squares, glass-box skylines, Trump taste, postmodern froufrou, and the Bilbao effect are all anathema to him.”

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