Mark Twain

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“His strength seemed to increase enough to allow him to enjoy the sunrise.”

Mark Twain, jester and debunker and literary giant, showed you could leave an impression, a mark, on American life and letters even if you weren’t as scarred as Emily Dickinson or Edgar Allan Poe, even if your first impulse was to go for the joke. He saw things as they were and tried to make us all see them a little differently, and in that he succeeded. No matter who comes after, he will always really be the country’s king of comedy. The opening of his obituary in the April 22, 1910 New York Times:

Danbury, Conn., April 21 — Samuel Langhorne Clemens, ‘Mark Twain,’ died at 22 minutes after 6 tonight. Beside him on the bed lay a beloved book- it was Carlyle’s French Revolution-and near the book his glasses, pushed away with a weary sigh a few hours before. Too weak to speak clearly, ‘Give me my glasses,’ he had written on a piece of paper. He had received them, put them down, and sunk into unconsciousness from which he glided almost imperceptibly into death. He was in his seventy-fifth year.

For some time, his daughter Clara and her husband, Ossip Cabrilowitsch, and the humorist’s biographer, Albert Bigelow Paine, had been by the bed waiting for the end, which Drs. Quintard and Halsey had seen to be a matter of minutes. The patient felt absolutely no pain at the end and the moment of his death was scarcely noticeable.

Death came, however, while his favorite niece, Mrs. E. E. Looms, and her husband, who is Vice President of the Delaware, Lackawanna & Western Railway, and a nephew, Jervis Langdon, were on the way to the railroad station. They had left the house much encouraged by the fact that the sick man had recognized them, and took a train for New York ignorant of what happened later.

Hopes Aroused Yesterday

Although the end had been foreseen by the doctors and would not have been a shock at any time, the apparently strong rally of this morning had given basis for the hope that it would be postponed for several days. Mr. Clemens awoke at about 4 o’clock this morning after a few hours of the first natural sleep he has had for several days, and the nurses could see by the brightness of his eyes that his vitality had been considerably restored. He was able to raise his arms above his head and clasp them behind his neck with the first evidence of physical comfort he had given for a long time.

His strength seemed to increase enough to allow him to enjoy the sunrise, the first signs of which he could see out of the windows in the three sides of the room where he lay. The increasing sunlight seemed to bring ease to him, and by the time the family was about he was strong enough to sit up in bed and overjoyed them by recognizing all of them and speaking a few words to each. This was the first time that his mental powers had been fully his for nearly two days, with the exception of a few minutes early last evening, when he addressed a few sentences to his daughter.

Calls for His Book

For two hours he lay in bed enjoying the feeling of this return of strength. Then he made a movement asked in a faint voice for the copy of Carlyle’s French Revolution, which he has always had near him for the last year, and which he has read and re-read and brooded over.

The book was handed to him, and he lifted it up as if to read. Then a smile faintly illuminated his face when he realized that he was trying to read without his glasses. He tried to say, ‘Given me my glasses,’ but his voice failed, and the nurses bending over him could not understand. He motioned for a sheet of paper and a pencil, and wrote what he could not say.

With his glasses on he read a little and then slowly put the book down with a sigh. Soon he appeared to become drowsy and settled on his pillow. Gradually he sank and settled into a lethargy. Dr. Halsey appreciated that he could have been roused, but considered it better for him to rest. At 3 o’clock he went into complete unconsciousness.

Later Dr. Quintard, who had arrived from New York, held a consultation with Dr. Halsey, and it was decided that death was near. The family was called and gathered about the bedside watching in a silence which was long unbroken. It was the end. At twenty-two minutes past 6, with the sunlight just turning red as it stole into the window in perfect silence he breathed his last.

Died of a Broken Heart

The people of Redding, Bethel, and Danbury listened when they were told that the doctors said Mark Twain was dying of angina pectoris. But they say among themselves that he died of a broken heart. And this is a verdict not of popular sentiment alone. Albert Bigelow Paine, his biographer to be and literary executor, who has been constantly with him, said that for the last year at least Mr. Clemens had been weary of life. When Richard Watson Gilder died, he said: ‘How fortunate he is. No good fortune of that kind ever comes to me.’

The man who has stood to the public for the greatest humorist this country has produced has in private life suffered overwhelming sorrows. The loss of an only son in infancy, a daughter in her teens and one in middle life, and finally of a wife who was a constant and sympathetic companion, has preyed upon his mind. The recent loss of his daughter Jean, who was closest to him in later years when her sister was abroad studying, was the final blow. On the heels of this came the first symptoms of the disease which was surely to be fatal and one of whose accompaniments is mental depression. Mr. Paine says that all heart went out of him and his work when his daughter Jean died. He has practically written nothing since he summoned his energies to write a last chapter memorial of her for his autobiography.”

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“In the formation of his brain, Rulloff was a ferocious animal.”

Even if he hadn’t had a brain the size of a medicine ball, Edward H. Rulloff’s death by execution would have been notable. A brilliant philologist and author who committed a slew of violent crimes during his life, Rulloff was the last prisoner to die by public hanging in New York State. For a long while, he managed to stay a step ahead of the law, even when he was suspected for the beating deaths of his wife and daughter and lethally poisoning a couple of other relatives. But when the vicious linguist was finally convicted to die for the murder of an Upstate New York shop clerk, some voiced support for sparing his life, in order to allow him to keep sharing his genius about language. Mark Twain coolly mocked them, suggesting, in Swiftian fashion, that someone else be hung in Rulloff’s place. The doomed man just wanted the show to get on the road. “Hurry it up!’ he hollered on the day he was to wear a noose, “I want to be in hell in time for dinner.”

Colorful enough, sure, but when his severed head was examined after the death sentence was carried out, Rulloff proved to have one of the largest brains ever recorded. From the May 24, 1871 New York Times article about the measure of a wonderful, terrible man:

“The work of dissecting Rulloff’s head was so far completed this morning as to enable those having it in charge to ascertain the weight of his brain. The brain weighed fifty-nine ounces, being nine and a half or ten ounces heavier than the average weight. The heaviest brain ever weighed was that of Cuvier, the French naturalist, which is given by some authorities at sixty-five ounces. The brain of Daniel Webster (partly estimated on account of a portion being destroyed by disease) weighed sixty-four ounces. The brain of Dr. Abercrombie, of Scotland, weighed sixty-three ounces.

The average weight of men’s brain is about 50 ounces; the maximum weight 65 ounces (Cuvier’s), and the minimum weight (idiots) 20 ounces. As an average, the lower portion of the brain (cerebellum) is to the upper portion (cerebrum) as 1 is to 8 8-10. The lower, brute portion, of Rulloff’s brain and the mechanical powers were unusually large. The upper portion of the brain, which directs the higher moral and religious sentiments, was very deficient in Rulloff. In the formation of his brain, Rulloff was a ferocious animal, and so far as disposition could relieve him from responsibility, he was not strictly responsible for his acts. There is no doubt he thought himself not a very bad man, on the morning he was lead out of prison, cursing from the cell to the gallows.

“He was not strictly responsible for his acts.”

With the protection of a skull half an inch thick, and a scalp of the thickness and toughness of a rhinoceros rind, the man of seven murders was provided with a natural helmet that would have defied the force of any pistol bullet. If he had been in Mirick’s place the bullet would have made only a slight wound; and had he been provided with a cutis vera equal to his scalp, his defensive armor against bullets would have been as complete as a coat of mail.

The cords in Rulloff’s neck were as heavy and strong as those of an ox, and from his formation, one would almost suppose that he was protected against death from the gallows as well as by injury to his head.

Rulloff’s body was [said to be] larger than it was supposed to be by casual observers. The Sheriff ascertained when he took measure of the prisoner for a coffin to bury him in, that he was five feet and ten inches in height, and measured nineteen inches across the shoulders. When in good condition his weight was about 175 pounds.

It is very well-known that Rulloff’s grave was opened three times last Friday night by different parties who wanted to obtain his head. One of those parties was from Albany, and twice the body was disinterred by persons living in Binghamton. One company would no sooner cover up the body, which all found headless, and leave it, then another company would come and go through with the same operations. It is now known that the head was never buried with the body, but was legally obtained before the burial by the surgeons who have possession of it.

The hair and beard were shaved off close, and an excellent impression in plaster was taken of the whole head. The brain is now undergoing a hardening process, and when that is completed an impression will be taken of it entire, and then it will be parted, the different parts weighed, and impressions made of the several sections.”

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This classic photograph profiles late-life Mary Baker Eddy, who was the founder of the hokum known as Christian Science, a scripture-based faith healing that believed medicine and hygiene were unnecessary. She was born in 1812 in New Hampshire, began “hearing voices” in her girlhood, and was soon known for her ability to “cure” animals and people alike. Her talent and charisma and persistence allowed her to remarkably create an international cult in an age long before mass media. Even her detractors were awed by her unlikely empire. In an otherwise lacerating 1903 critique of Mrs. Eddy, Mark Twain wrote: “She is interesting enough without an amicable agreement. In several ways she is the most interesting woman that ever lived, and the most extraordinary. The same may be said of her career, and the same may be said of its chief result. She started from nothing. Her enemies charge that she surreptitiously took from Quimby a peculiar system of healing which was mind-cure with a Biblical basis. She and her friends deny that she took anything from him. This is a matter which we can discuss by-and-by. Whether she took it or invented it, it was—materially—a sawdust mine when she got it, and she has turned it into a Klondike.”

Eddy became a shadowy figure in her later years–was she a morphine addict as rumors suggested? was she mentally unfit to care for herself?–though it didn’t diminish her hold on the public’s attention. She died on December 3, 1910. A passage about the origins of her calling from an article about her two days later in the New York Times:

“Some of her friendly biographers quote Mrs. Eddy as having said in describing the discovery of her so-called psychological sense:

When I was very little I used to hear voices. They called me. They spoke my name. ‘Mary! Mary!’ I used to go to my mother and say, ‘Mother did you call me? What do you want?’ and she would say ‘No, my child, I didn’t call you.’ Then I would go away and play but the voices would call me again distinctly.

There was a day when my cousin, whom I dearly loved. was playing with me, and she too heard the voices. She said: ‘You’re mother’s calling you, Mary,’ and when I didn’t go I could hear them again. But I knew that it wasn’t mother. My cousin didn’t know what to make of my behavior, because I was always an obedient child. ‘Why, Mary,’ she repeated, ‘what do you mean by not going?’

When she heard the voices again she went to my mother, and my cousin said:

‘Didn’t you call Mary?’ My mother asked if I heard voices and I said I did. Then she asked my cousin if she heard them, and when she said ‘Yes,’ my mother cried.

She talked with me that night and told me, when I heard them again–no matter where I was-to say: ‘What wouldst Thou, Lord? Here I am.’ That is what Samuel said, you know, when the Lord called him. She told me not to be afraid, but to surely answer.

The next day I heard voices again, but was too frightened to speak. I felt badly. Mother noticed it and asked me if I had heard the call again. When I said that I was too frightened to say what she had told me she talked with me and told me that the next time I must surely answer and not fear.

When the voice came again I was in bed. I answered as quickly as I could, as she had told me to do, and when I had spoken a curious lightness came over me. I remember it so well! It seemed to me I was being lifted off my little bed, and I put out my hands and caught the sides. From that time I never heard the voices. They ceased.”

 

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To celebrate the 176th birthday of Samuel Clemens, who was the Mark Twain of his day, here is a classic 1894 photo of the humorist messing around in the New York City laboratory of his good pal, Nikola Tesla. Twain’s wit and wisdom gained him worldwide adoration, made him  a fortune (which he lost and regained), brought him into close contact with every notable figure of his era (not just Serbian electricians) and earned him a permanent place in the American literary canon. His speaking engagements were attended by rapturous audiences full of swooning women. Reports of his death may have been exaggerated, but his fame was not.

But like funny people before and after him, Twain had a melancholy side. A brief note from the Brooklyn Daily Eagle, 1898: “Mark Twain, at one time was in the habit of lunching at a restaurant in New York, pretty far uptown and away from the madding crowd. A lady who lived in one of the flats above the restaurant, meeting him just as he was coming away from lunch, spoke to him for a few minutes. Later on, when she herself was having her lunch, the waiter asked her to tell him the name of the gentleman with whom she had been speaking. He said he wanted to know because he was the saddest looking gentleman he had ever seen. ‘It’s quite depressing to wait on him,’ he said, ‘for I’ve never once seen him smile.'”

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The Connecticut Yankee, in white suit, of course, 1909:

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Theodore Roosevelt stumps for votes, 1912.

This classic 1912 picture of Theodore Roosevelt on the stump originally appeared in the New York Times, though the photographer is unknown. Roosevelt was trying to regain the White House, as he split from the Republicans and formed the Bull-Moose Party. His efforts, of course, failed.

With the upturned hat on the table, Roosevelt gives the impression of a magician. Some critics, however, wanted the politician and his domineering personality to disappear. Mark Twain was one such detractor, and he wrote the following text in 1908 when Roosevelt was exiting the White House:

“Astronomers assure us that the attraction of gravitation on the surface of the sun is twenty-eight times as powerful as is the force at the earth’s surface, and that the object which weights 217 pounds elsewhere would weight 6,000 pounds there.

For seven years this country has lain smothering under a burden like that, the incubus representing, in the person of President Roosevelt, the difference between 217 pounds and 6,000. Thanks be we got rid of this disastrous burden day before yesterday, at last. Forever? Probably not. Probably for only a brief breathing spell, wherein, under Mr. Taft, we may hope to get back some of our health – four years. We may expect to have Mr. Roosevelt sitting on us again, with his twenty-eight times the weight of any other Presidential burden that a hostile Providence could impose upon us for our sins.

Our people have adored this showy charlatan as perhaps no impostor of his brood has been adored since the Golden Calf, so it is to be expected that the Nation will want him back again after he is done hunting other wild animals heroically in Africa, with the safeguard and advertising equipment of a park of artillery and a brass band.”

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Silent clip of Roosevelt with some fellow Rough Riders:

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Nikola Tesla, background, with Mark Twain, who desperately needed to use the can.

Mark Twain’s interest in science unsurprisingly brought him into contact with the greatest of all electricians, Nikola Tesla, and the two became friends. During one meeting, a Tesla invention had an unusual affect on the writer. An excerpt from a Katherine Krumme article:

“Yet another excitement awaited Tesla’s visitors at the laboratory. Tesla had been perfecting a mechanical oscillator, a sort of engine that would produce alternating current of a high frequency. The inventor had noticed an interesting effect of the machine: it produced significant vibrations. Tesla wondered if these vibrations might have therapeutic or health benefits, and one day when Mark Twain was at his lab the author asked if he might experience these vibrations himself.

As the story goes, Mr. Twain stood on a platform of the machine while Tesla set the oscillator into operation. Twain was enjoying himself greatly and exclaimed: ‘This gives you vigour and vitality.’ After some time Tesla warned the writer that he should come down, but Twain was having fun and he refused. Tesla again insisted, but Twain stayed on the machine for several minutes more until, suddenly, he exclaimed: ‘Quick, Tesla. Where is it?’ Tesla directed his friend to the restroom. Twain had experienced first hand what had been known to the laboratory workers for some time: the laxative effect of the machine’s vibrations.” (Thanks Marginal Revolution.)

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Jack and Meg with a Tesla Coil in Coffee and Cigarettes:

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"His clothes differed in no respect from a 'wharf-rat's,' except that they were raggeder."

The nineteenth-century Pennsylvania-born preacher and orator Henry Clay Dean (not to be confused with the statesman Henry Clay) lived in roughly the same time frame as Horatio Alger, which made sense, since Dean was Algeresque, a poor and ragged lad who made his way in the world, though he never lost the raggedness.

Mark Twain, another contemporary, had this to say about Dean: “He began life poor and without education. But he educated himself – on the curbstones of Keokuk. He would sit down on a curbstone with his book, careless or unconscious of the clatter of commerce and the tramp of the passing crowds, and bury himself in his studies by the hour, never changing his position except to draw in his knees now and then to let a dray pass unobstructed; and when his book was finished, its contents, however abstruse, had been burned into his memory, and were his permanent possession. In this way he acquired a vast hoard of all sorts of learning, and had it pigeonholed in his head where he could put his intellectual hand on it whenever it was wanted. His clothes differed in no respect from a ‘wharf-rat’s,’ except that they were raggeder, more ill-assorted and inharmonious (and therefore more extravagantly picturesque), and several layers dirtier.”

"He was a man who put on a clean shirt every New Year's Day and didn't take it off until the 31st of December."

The Brooklyn Daily Eagle took notice of Dean’s death with an article in its February 10, 1887 edition. An excerpt:

“Who was Henry Clay Dean? According to a legend familiar in every newspaper office at the mighty West he was a man who put on a clean shirt every New Year’s Day and didn’t take it off until the 31st of December. But that does not fully describe him. Mr. Dean had a useful and honorable career. In the first place he was a preacher of the Gospel and expounded the simple and beautiful truths of the Sermon on the Mount with an unction never surpassed. It was said of him by a Chicago admirer that his fervid eloquence ‘was enough to make the pin feathers of an heretical rooster quiver.’ In the second place he was a political orator whose addresses from the stump often recalled the extemporary speeches of Tom Benton. In the third place he was chaplain of the United States Senate at a time when Senators feared God more than they do to-day, and when their hearts and minds afforded a richer soil for the seeds of divine knowledge. Lastly, Mr. Dean was a Democrat, pure and undefiled–one of the ‘old timers,’ who believed  that although Noah was justified in taking a Republican and Democrat into the ark, he ought to have thrown the former overboard before the waters subsided. He was a good man and true. Peace to his ashes.”

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An excerpt from the 2009 GQ article, “Tent City, U.S.A.” an eyewitness account of a latter-day Hooverville in Fresno, California, by George Saunders, the fiercely humanistic short story writer who uses humor the way Twain and Vonnegut did:

“OH, LOTS OF PEOPLE die in here.

The Ho man died. Gladys died. Ferdinand over here died. A guy by the name of Tupac got ran over by a train right here. Richard died, the guy they called the Birdman. He got hit by a train, just back in January, January 31. Because the Mission denied him to stay overnight, he got a blanket from a friend and stayed behind one of the train cars, and lo and behold, they were switching at night, and he was asleep, and evidently they just popped him like a strawberry basically. Really a super guy. But mentally challenged. He would shoot birds, thinking they were there. Very strange fellow. Not with an actual gun, no. Just with his fingers.

There was Edson. He was alcoholic, a good man, but mind you, his son was a professional baseball player. He could have lived differently, but he chose to be out here drinking. There was a lady got hit on the freeway couple months ago. She was crossing the 99, wasn’t paying attention. We’ve had overdoses, stabbings. One homeless guy got burned in his blankets. Some juveniles poured gas on him. We had two people shot here in the past three months. One of them, I was sitting right here when I heard five sharp pops from under the bridge. Then here came this little gal, racing by, shrieking, I told you I’d do it! I told you I’d do it! And she disappeared from Tent City and was never seen again, and the guy she shot in the face died.” (Thanks Longform.)

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Mark Twain: "The interview was not a happy invention."

A hundred years after his death, Mark Twain’s three-volume autobiography will finally be published later this year. It’s pretty much Mark Twain fever everywhere all the time now. Can you feel it? No?!? But I can feel it. Aw, forget it. I give up with you.

They have the fever over at that PBS site, where a previously unpublished Twain essay (screed) called “Concerning the Interview” is online. You have to think Twain sat for some pretty excruciating interviews in his day. An excerpt:

“No one likes to be interviewed, and yet no one likes to say no; for interviewers are courteous and gentle-mannered, even when they come to destroy. I must not be understood to mean that they ever come consciously to destroy or are aware afterward that they have destroyed; no, I think their attitude is more that of the cyclone, which comes with the gracious purpose of cooling off a sweltering village, and is not aware, afterward, that it has done that village anything but a favor. The interviewer scatters you all over creation, but he does not conceive that you can look upon that as a disadvantage. People who blame a cyclone, do it because they do not reflect that compact masses are not a cyclone’s idea of symmetry. People who find fault with the interviewer, do it because they do not reflect that he is but a cyclone, after all, though disguised in the image of God, like the rest of us; that he is not conscious of harm even when he is dusting a continent with your remains, but only thinks he is making things pleasant for you; and that therefore the just way to judge him is by his intentions, not his works.”

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