In a recent interview conducted by Wait But Why writer Tim Urban, Elon Musk discussed his misgivings about genetic engineering (e.g., the Nazi connection). But a hammer is a tool or a weapon depending on how you swing it, and modifying genes could cure or even end an assortment of horrible diseases, especially rare ones which never receive adeqaute funds to make a cure possible.
At her blog, biology of aging specialist Maria Konovalenko offers a riposte to Musk and other doubters. The opening:
When I hear that the conversation is about an ethical problem I anticipate that right now the people are going to put everything upside down and end with common sense. Appealing to ethics has always been the weapon of conservatism, the last resort of imbecility.
How does it work? At the beginning you have some ideas, but in the end it’s always a “no.” The person speaking on the behalf of ethics or bioethics is always against the progress, because he or she is being based on their own conjectures. What if the GMO foods will crawl out of the garden beds and eat us all? What if there will be inequality when some will use genetic engineering for their kids and some won’t? Let’s then close down the schools and universities – the main source of inequality. What if some will get the education and other won’t?
That’s exactly the position that Elon Musk took by fearing the advances in genetic engineering. Well, first of all, there already is plenty of inequality. It is mediated by social system, limited resources and genetic diversity. First of all, why should we strive for total equality? More precisely, why does the plank of equality has to be based on a low intellectual level? How bad is a world where the majority of people are scientists? How bad is a world where people live thousands of years and explore deep space? It’s actually genetic engineering that gives us these chances. From the #ethics point of view things are visa versa. It’s refusing the very possibility of helping people is a terrible deed. Let’s not improve a person, because if we do what if this person becomes better than everybody else? Let’s not treat this person, because if we do he might live longer than everybody else? Isn’t this complete nonsense?•