Andrew O’Hehir

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Lawrence Wright, Going Clear writer, holds out hope that Scientology can reform itself, normalize, transition from cult to religion, but filmmaker Alex Gibney, who adapted the book into an HBO sensation, harbors no such faith. An exchange from one of Andrew O’Hehir’s customarily smart Salon interviews:

Question:

Larry speculates that it might be possible for the church to reform itself by doing what they did before on the issue of homophobia, and pretending that Hubbard’s bigoted and hateful remarks basically never existed. I think he’s being overly generous. I can’t imagine an organization that is this paranoid and this hateful finding a way to reinvent itself. Can you?

Alex Gibney:

No. Look at what’s happening now with Pope Francis and the Catholic Church. The weight of history is so strong, much stronger for the Catholic Church of course. But in the case of the Church of Scientology they would have to fundamentally uproot their belief system. Whether he was a bigot or just a creature of his age, Hubbard was virulently anti-gay and thought it was a disease that could be cured. How do you fix that unless you come out and say, “You know what? Hubbard was wrong about a lot of things.” And that’s hard to do. That’s what was so interesting about these individuals in our film: It was hard for them to wake up one day and say they had been wrong for 30 years.

I don’t know if you read this piece in the New Yorker recently, about the Jean McConville murder in Northern Ireland? It was a fascinating piece and one of the aspects that caught my eye was this one woman [Dolours Price] who was basically a hit woman for the IRA. She was very attractive, ended up marrying Stephen Rea. But when the Good Friday Accords happened, suddenly all the certainty she’d had that allowed her to believe that the end justified the means had been removed. And it sent her into a tailspin. Once that certainty is gone – I mean, it’s a wonderful kind of narcotic. I think that for Danny Masterson and Bodhi Elfman, it probably feels good to say, “Those are hateful bastards saying this stuff.” Because it’s pure; it may be hate but it’s pure hate, and it feels good because you’re certain. But when your certainty is removed, what’s left?•

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“Yes, and Jane came by with a lock of your hair
She said that you gave it to her
That night that you planned to go clear
Did you ever go clear?”

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Speaking about Going Clear, Andrew O’Hehir a new Salon Q&A with Lawrence Wright. Many religions begin as bizarre cults and only survive if they can (mostly) shed the weirdness and stabilize, the sideshow far from the middle ring. Wright believes that could happen with Scientology. An excerpt:

Andrew O’Hehir:

You just said that you think this film could provoke a crisis that might help Scientology. I think it’s useful to point out, as you have done many times, that you did not actually set out to do a gotcha or an exposé.

Lawrence Wright:

Why bother? It’s the most stigmatized religion in America. An exposé, so what? But it is really interesting to understand why people are drawn in to the church. What do they get out of it and why do they stay? If you can understand that, in reference to a belief system that most people regard as very bizarre and has a reputation for being incredibly vindictive and litigious, then you might understand other social and religious and political movements that arise and take very good, kind, idealistic, intelligent, skeptical people and turn them into people they wouldn’t otherwise recognize.

Andrew O’Hehir:

The larger question here that you’re beginning to hint at is what makes a religion a religion? What does that word mean? The IRS has its own ideas, but …

Lawrence Wright:

Let’s start with the IRS because they’re the only agency empowered to make this distinction. It’s not exactly stocked full of theologians either. The way they determined that Scientology was a religion was to make a deal, because they were under legal siege of 2,400 lawsuits. Essentially, Scientology bludgeoned them into this tax exemption, which now denominates them as a religion. Previously, they were seen as a business enterprise and that’s the way they are seen in some European countries. Also, they are seen as a cult or a sect in Europe. But we call them a religion and I’m willing to accept that. It stretches the boundaries, clearly, but if you think of a religion having a set of scriptures – well L. Ron Hubbard still holds the Guinness record for the number of titles by a single author, as far as I know, more than 1,000. It’s a record that’s very hard to eclipse. Everything he wrote is considered a scripture by Scientology, even his novels.

Andrew O’Hehir:

Really? Battlefield Earth is a work of scripture?

Lawrence Wright:

Yes, it’s all scripture. It’s tax-exempt. There’s a huge body of work, not all of it fiction, having to do with ethics and psychology and so on that the church considers its literature. It functions as a community. Really, a religion is only separated from the rest of society by a circle of beliefs. So in that sense, sometimes the stranger the beliefs and the more exotic, the more bound together the community inside that circle is, and I think that’s true of Scientology. There is an origin story that may be a little bit bizarre, but bizarre beliefs are common in religion because religion is a belief in irrational things.•

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If a Hollywood producer is looking for a niche market to exploit, I would suggest he or she target America. In a globalized world, the U.S. is but another player on the stage, and films that target a specifically American sensibility aren’t really the point anymore. Want to make a movie about baseball or Boise? Not so likely now.

Terry Gilliam has pretty much had it with Hollywood. While the visionary director never had a niche geographically, he was the director who made the mid-budget film that was dazzling and adventurous and often brilliant, though sometimes it fell apart. From an interview the filmmaker did with Andrew O’Hehir at Salon:

Question:

Well, and then there’s your relationship with the film industry, which was maybe never so terribly warm and fuzzy. Is that that you have changed or that the nature of the mainstream film industry has changed? Or have the two of you just sort of drifted further apart?

Terry Gilliam:

I think we’ve both changed and probably drifted apart for that reason, even more. In Hollywood, at least when I was making films there, there were people in the studios that actually had personalities. You could distinguish one from the other. And now, I don’t see that at all. It’s just gray, frightened people holding on without any sense of “let’s try something here, let’s do something different.” But to be fair, I haven’t been talking to anybody from the studios in the last few years. But the films that Hollywood is making now, it’s clear what’s going on. The big tent-pole pictures are just like the last tent-pole pictures. Hopefully one of them will work and keep the studio going. It’s become … it’s a reflection of the real world, where the rich get richer and the poor get poorer and the middle class get squeezed out completely. So the kind of films I make need more money than the very simple films. Hollywood doesn’t deal with those budgets anymore; they don’t exist.

Question:

You can’t make the film in your house for $50,000. But they’re also not going to give you $100 million. You’re in a mid-budget area they don’t like, right?

Terry Gilliam:

Yeah. It’s terrible. I’m not alone in the mid-budget area that’s being pushed out of work. It’s a great sadness because there are many small films that can be wonderful, or you get huge $100 million-plus budgets and they’re all the same film, basically, or very similar. It’s just not as interesting as it used to be. The choice out there is less interesting. The real problem now is that when you make a small film, to get the money to promote it is almost impossible. You can’t complete with a $70-80 million budget the studios have. So it becomes less and less interesting. That’s why, in a sense, the most interesting work at the moment, as any creative person, knows is coming out of television in America now, not coming out of the studios.

Question:

The studios have two niches, and the problem is that you don’t fit in either one of them. You’re not going to do a Transformers movie for $250 million. And they think you’re not the right person to do the movie that maybe costs $40 million and is aimed at the Oscars, or is a prestige literary adaptation or something. They don’t trust you with those, right?

Terry Gilliam:

I wouldn’t trust me with them either. [Laughs.] I just want to do what I do. And I don’t even get scripts from Hollywood. I don’t even ask for scripts anymore because I kind of know what they’re going to be. They don’t interest me, so I’ve chosen to wander in the wilderness for another 40 years. We’ll see how it goes.”

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