Some will always leave the culture, go off by themselves or in pairs or groups. They’ll disappear into their own heads, create their own reality. For most it’s benign, but not for all. There are those who don’t want to live parallel to the larger society and come to believe they can end it. The deeper they retreat, the harder it is to reemerge. Instead they sometimes explode back into their former world, as in the case of Jerad and Amanda Miller committing acts of domestic terrorism in Las Vegas. It reminds me of a piece of reportage by Denis Johnson.
The writer was paranoid about both the government and the anti-government militia movement in 1990s America when he wrote the chilling article “The Militia in Me,” which appears in his non-fiction collection, Seek. The violence of Ruby Ridge and Waco and the horrific Oklahoma City bombing had shocked the nation into realizing the terror within, so Johnson traveled the U.S. and Canada to find out how and why militias had come to be. Three brief excerpts from the piece.
The people I talked with seemed to imply that the greatest threat to liberty came from a conspiracy, or several overlapping conspiracies, well known to everybody but me. As a framework for thought, this has its advantages. It’s quicker to call a thing a crime and ask Who did it? than to call it a failure and set about answering the question What happened?
I’m one among many, part of a disparate–sometimes better spelled “desperate”–people, self-centered, shortsighted, stubborn, sentimental, richer than anybody’s ever been, trying to get along in the most cataclysmic century in human history. Many of us are troubled that somewhere, somehow, the system meant to keep us free has experienced a failure. A few believe that someone has committed the crime of sabotaging everything.
Failures need correction. Crimes cry out for punishment. Some ask: How do we fix it? Others: Who do we kill?
They told me they made furniture out of antlers and drove around anywhere and everywhere, selling it. For the past month I’d been reading about the old days, missing them as if I had lived in them, and I said, “You sound like free Americans.”
“No,” the smaller man said and thereafter did all the talking, while the other, the blond driver changed my tire. “No American is free today.”
“Okay, I guess you’re right, but what do we do about that?”
“We fight till we are,” he said. “Till we’re free or we’re dead, one or the other.”
“Who’s going to do the fighting?”
“A whole lot of men. More than you’d imagine. We’ll fight till we’re dead or we’re free.”•